2. Upaµµh±nasuttavaººan±

222. K±yadaratho hotiyeva niyamena, na cittadaratho tassa maggeneva samuggh±µitatt±.
Jar±turoti jar±bhibhavanena ±turoyeva. Padadvayepi eseva nayo. Upariµµhat±ya parito d²ghaputhulat±ya ativiya vijjhat²ti sattisallaggahaºa½. Eva½ hissa taºh±sallassa sadisat±. Avijj±ya pana sammoh±p±danena dukkh±p±danena ca visasadisat±. Ruppatoti vik±ra½ ±p±diyam±nassa p²¼iyam±nass±ti atthoti ±ha “ghaµµiyam±nass±”ti.
Pabbajitanti sasant±nato pabbajita½ v± r±g±dimalato pabbajita½ v±. Tasm±ti yasm± therasseveta½ vacana½, tasm± aya½ id±ni vuccam±no ettha g±th±ya attho. Devat±ya h²ti-±di vuttasseva atthassa p±kaµakaraºa½. Etth±ti sesag±th±su. Atthassa vuttanayatt± “anutt±napadavaººan±”ti ±ha. Vinay±ti hetumhi nissakkavacananti tassa hetumhi karaºavacanena attham±ha “vinayen±”ti. Tath± “samatikkam±”ti etth±pi. Paramaparisuddha½ sa½kilesasamucchindanato. ¾raddhav²riyanti sambh±vitav²riya½. Sambh±vanañcassa paggaºhana½ parip³raºañc±ti ±ha “paggahitav²riya½ paripuººav²riyan”ti.

Upaµµh±nasuttavaººan± niµµhit±.