11. Gaggar±suttavaººan±

219. Teti te devamanusse. “Sar²ravaººen±ti sar²re chavivaººen±”ti vadanti. Sar²ravaººen±ti v± dhammar³pak±yaguºena. “Yasas±”tipi p±µho, so evattho. Vigatamaloti abbh±mahik±d²hi vigat³pakkileso Bh±ºu vuccati pabh±, s±tisayo bh±ºu etassa atth²ti bh±ºum±. S³riyoti ±ha “±dicco viy±”ti.

Gaggar±suttavaººan± niµµhit±.

12. Vaªg²sasuttavaººan±

220. So kira vicarat²ti sambandho. “Yath±ya½ d²po jambud²poti jambun± paññ±to, ev±hampi tena jambun± paññ±yissan”ti jambus±kha½ pariharitv±. V±da½ katv±ti “imasmi½ v±de sace te par±jayo hoti, tva½ me d±so hohi. Sace me par±jayo, aha½ te bhariy±”ti eva½ katika½ katv±. V±de jayapar±jay±nubh±ven±ti tath±pavattite v±de paribb±jakassa jay±nubh±vena ceva attano par±jayena ca. Vaya½ ±gamm±ti sippuggahaºavaya½ ±gamma. Vijjanti manta½.
Nibbattagativibh±vanavasena chavas²sabh±va½ d³seti vin±set²ti chavad³saka½ sippa½, tath±pavatta½ mantapada½. Attano ±nubh±ven±ti niraye nibbattasattassa s²sa½ yattha katthaci µhita½ buddh±nubh±vena ±netv± dassetv±. Kh²º±savassa s²santi paramappicchat±ya kañcipi aj±n±petv± arañña½ pavisitv± parinibbutassa kh²º±savassa cha¹¹ita½ s²sakaµ±ha½. Dasses²ti attano ±nubh±vena ±netv± dassesi.
“Tumhe, bho gotama, j±n±th±”ti k±ma½ vaªg²so nibbattaµµh±na½ sandh±ya pucchati, bhagav± pana anup±disesanibb±na½ sandh±ya “±ma, vaªg²sa…pe… gati½ j±n±m²”ti ±ha. Vuttañheta½ “nibb±na½ arahato gat²”ti. Vaªg²so saya½ mantabalena gatipariy±pannassa gati½ j±nanto bhagavantampi “ayampi tath±”ti maññam±no “mantena j±n±si, bho gotam±”ti ±ha. Bhagav± attano buddhañ±ºameva manta½ katv± d²pento “±ma, vaªg²sa, ekena manteneva j±n±m²”ti ±ha. Mudh± eva d±tabbanti am³liko. Anantarahit±ya bh³miy± sayana½ thaº¹ilaseyy±. ¾di-saddena s±yatatiya½ udakorohaºabh³miharaº±di½ saªgaºh±ti. So ta½…pe… arahatta½ p±puº²ti imin± vaªg²satthero pabbajitv± na cirasseva sukh±ya paµipad±ya arahatta½ patto viya dissati, na kho paneta½ eva½ daµµhabba½, ±yati½ thero pabbajitv± samathavipassan±su kamma½ ±rabhitv±pi dukkh±ya paµipad±ya t±disa½ k±la½ v²tin±metv± arahatta½ p±puºi. Ten±ha–
“Nikkhanta½ vata ma½ santa½, ag±rasm±nag±riya½;
vitakk± upadh±vanti, pagabbh± kaºhato ime”. (Sa½. ni. 1.209; therag±. 1218).
¾yasmato vaªg²sassa anabhirati uppann± hoti, r±go citta½ anuddha½seti, “k±mar±gena ¹ayh±mi, citta½ me pari¹ayhat²”ti-±di (therag±. 1232).
Vimuttisukhanti sabbaso kilesavimuttiya½ nibb±ne ca uppanna½ sampati-arahattaphalasukha½ paµisa½vedentoti yath±paricchinna½ k±la½ pati sammadeva vedento anubhavanto. Kavin± kata½, tato v± ±gata½, tassa v± idanti k±veya½, tadevettha “k±veyyan”ti vutta½. Ye niy±magataddas±ti ye bhikkh³ ariy± buddh±na½ s±vak± phalaµµhabh±vena niy±magat± ceva maggaµµhabh±vena niy±madas± ca. Niy±moti hi sammattaniy±mo adhippeto. Su-±gamananti mama imassa satthuno santike ±gamana½ upagamana½, imasmiñca dhammavinaye ±gamana½ pabbajana½ upasampad± sundara½ ±gamana½. Tattha k±raºam±ha “tisso vijj±”ti-±di. Avuttampi g±th±ya atthato gahitameva therassa cha¼abhiññabh±vato.

Vaªg²sasuttavaººan± niµµhit±.

S±ratthappak±siniy± sa½yuttanik±ya-aµµhakath±ya

Vaªg²sasa½yuttavaººan±ya l²natthappak±san± samatt±.