9. Koŗ¹ańńasuttavaŗŗan±

217. Eva½gahitan±moti “ańń±si vata, bho, koŗ¹ańńo”ti satthu vacana½ niss±ya bhikkh³hi ańńehi koŗ¹ańńan±makehi visesanattha½ eva½gahitan±mo. Dv±dasanna½ sa½vacchar±na½ vasena cirassa½. Chaddantabhavaneti chaddantan±gar±jabhavanaµµh±ne. Pańńav± mah±s±vako rattańńut±ya. “Dasasahassacakkav±¼e devamanuss±nanti dasasahassacakkav±¼e dev±na½, imasmi½ cakkav±¼e devamanuss±nańc±ti eva½ dasasahassacakkav±¼e devamanuss±nan”ti vadanti. Agganti-±dito. Tatth±ti mand±kinit²re.
Vassaggen±ti vassapaµip±µiy±. Tanti ańń±sikoŗ¹ańńatthera½. Mah±brahm±na½ viya lokiyamanuss± har±yanti. P±mokkhabh³to ±yasm± thero antarantar± tattha tattha janapade vasitv± tadanukkamena mand±kinit²ra½ upagato, tasm± vutta½– “icch±maha½, bhante, janapade vasitun”ti.
¾nubh±vasampann± dibb±yuk± te hatthin±g±ti vutta½ “pubbe paccekabuddh±na½ p±ricariy±ya kataparicay±”ti. Therassa sańcaraŗaµµh±ne ±varaŗas±kh± haritv± apanetv±. Mukhodakańceva dantakaµµhańca µhapet²ti sa¼aladevad±rukaµµh±d²ni ańńamańńa½ gha½sitv± aggi½ nibbattetv± j±letv± tattha p±s±ŗakhaŗ¹±ni t±petv± t±ni daŗ¹akehi vaµµetv± ta¼±k±su udakasoŗ¹²su khipitv± udakassa tattabh±va½ ńatv± n±galat±dantakaµµha½ upanento mukhodakańca µhapeti. Vatta½ karot²ti antokuµiy± bahi ca pamukhepi aŖgaŗepi s±kh±bhaŖgehi sammajjanto vakkham±nanayena ±h±ra½ upanento vatta½ karoti.
Patiµµhappam±ŗeti kaµippam±ŗe, ayameva v± p±µho t±va mahantamev±ti y±va mahanta½ setapadumavana½ t±va mahantameva. Eseva nayo rattakumudavan±d²su. Kh±dant± manuss±. Pakkapayoghanik± viy±ti supakkapayoghana½ viya. Ghanabh±vena pana pakkhittakhuddamadhu viya hoti. Ten±ha “eta½ pokkharamadhu n±m±”ti. Mu¼±lanti setapadum±na½ m³la½. Bhisanti tesa½yeva kanda½. Ekasmi½ pabbeti ekekasmi½ pabbantare. P±daghaµakanti doŗassa catubh±go saŗµh±nato khuddako, tasm± p±daghaµakappam±ŗanti tumbamatta½. Soŗ¹i-±v±µeti khuddakasoŗ¹iyo ceva khuddaka-±v±µe ca.
Eta½ bhojananti yath±vutta½ nirudakap±yasabhojana½. Keci sańj±nanti ye ther± vu¹¹hatar±. Keci na sańj±nanti ye nav± acirapabbajit±.
Buddh±nubuddhoti buddhassa anubuddho. B±¼hav²riyoti catunna½ sammappadh±n±na½ vasena ciranicitav²riyo. Tiŗŗa½ vivek±nanti k±yacitta-upadhivivek±na½ l±bh²ti yojan±. Catasso vadati vaŖg²satthero saya½paµibh±na½, na ses±bhińń±na½ abh±vatoti ±ha “itar±”ti-±di. Paris± sannis²di nissaddabh±vena tuŗh² ahos²ti attho. Anuj±n±pes²ti paµhama½ attan± ń±ta½ upaµµhita½ attano parinibb±nak±la½ anu pacch± satth±ra½ j±n±pes²ti eva½ ettha attho daµµhabbo.
Tanti ±s±¼hipuŗŗam±ya isipatane ya½ dassana½, ya½ v± dukkaracariy±ya½ tumh±ka½ upaµµh±na½ ±dito dassana½, ta½, bhante, paµhamadassana½. Onatavinat±ti heµµh± upari ca onat± vinat±. Kampetv±ti thoka½ c±letv± dassanattha½ ekaninn±do tesa½ hatthin±g±nańceva n±gayakkhakumbhaŗ¹±na½ devat±nańca saddena. Brahm±no dev±na½ ada½s³ti sambandho.
Sajjh±yamaka½su pas±dan²yesu pas±davasena sannipatitaparis±ya pas±dajananattha½ bhagavati nikkhamitv±ti bhagavati gandhakuµito nikkhamitv±. Dharatiyev±ti aduµµhata½ patv± tiµµhateva.

Koŗ¹ańńasuttavaŗŗan± niµµhit±.