7. Pav±raº±suttavaººan±

215. Tasmi½ ah³ti tasmi½ ahan²ti ±ha “tasmi½ divase”ti. Anasanen±ti sabbaso ±h±rassa abhuñjanena. S±sanikas²lena b±hiraka-anasanena v± upet± hutv±ti yojan±. -saddena kh²rap±namadhus±yan±d²nipi saªgaºh±ti. Pak±rehi diµµh±d²hi v±reti k±yakamm±dike sar±peti g±rayhe karoti et±y±ti pav±raº±, paµipattivisodhan±ya attano attano vajjasodhan±ya ok±sad±na½. Yasm± yebhuyyena vassa½vuµµhehi k±tabb± es± visuddhidesan±, tasm± vutta½ “vassa½vuµµhapav±raº±ya. Visuddhipav±raº±tipi etiss±va n±man”ti. Tad± tassa bhikkhusaªghassa tuºh²bh±vassa anavasesat±yapi vaººa½ dassetu½ p±¼iya½ “tuºh²bh³tan”ti vuttanti ±ha “yato yato…pe… natth²”ti. Hatthassa kukkuccat± asa½yamo asampajaññakiriy± hatthakukkucca½. Tath± p±dakukkucca½ veditabba½, -saddo avuttavikappattho, tena tadaññesamabh±vo vibh±vitoti daµµhabba½.
Pañcapas±deh²ti pañcavaººehi pas±dehi. Vossaggattho yath±ruci kiriy±ya vossajjana½. Pucchanattheti paµikkhepamukheneva pucchanatthe nak±ro, me kiñci kiriya½ v± v±casika½ v± na garahatha, ki½ nu garahatha k±yav±c±h²ti attho. Keci “dv±r±nev±”ti dv±ras²sena dv±rappavattacariya½ vadanti. Visuddhipav±raº±ya adhippetatt± yena pav±rita½, teneva visuddh²ti ñ±yati, yena na pav±rita½. Ki½ nu ta½ avisuddhanti siy± kassaci puthujjanassa ±saªk±? Tanniv±raºattham±ha “no aparisuddhatt±”ti. Manodv±ra½ parisuddha½ asucik±raka-upakkiles±na½ d³r²katatt±. Id±ni etarahi buddhak±le. Etth±ti manodv±raparisuddhiya½.
K±yavac²sam±c±raparisuddhiy± pavedit±ya manosam±c±raparisuddhi atthato pavedit±va hot²ti “k±yika½ v± v±casika½ v±”iccev±ha. Tath± hi vutta½ “k±yika½ v± v±casika½ v±ti ida½ catunna½ arakkhiyata½ sandh±ya thero ±h±”ti. “Bhikkhave, pav±remi vo”ti bhikkhusaªghavisayatt± pav±raº±ya tattha bhikkhusaªghena vattabba½ paµivacana½ dento dhammasen±pati “bhikkhusaªghassa bh±ra½ vahanto”ti vutto. Ten±ha “na kho maya½, bhante”ti-±di. Arakkhiy±n²ti par±nuv±dato na bh±yitabb±ni suparisuddhabh±vato.
“Anuppannass±”ti ida½ adhipp±yikavacananti tadadhipp±ya½ vivaranto “kassapasamm±sambuddhato paµµh±y±”ti-±dim±ha. Kassapasamm±sambuddhatoti vibhatte nissakka½, tasm± kassapasamm±sambuddhato oranti atthoti. Aññen±ti ito bhagavato aññena. Anupp±ditapubbass±ti parasant±ne na upp±ditapubbassa. Sasant±ne pana paccekabuddh±na½ vasena na upp±ditoti na sakk± vattu½. Samanu-±gat±ti samm± anu upagat±. Bhagavato s²l±dayo guº±ti buddhabh³tassa guº± adhippet±ti ±ha “arahattamaggameva niss±ya ±gat±”ti. Sabbaguº±ti dasabalañ±º±dayo sabbe buddhaguº±. Bhanteti ettha itisaddo ±di-attho. Tena “imesa½ pana…pe… v±casika½ v±”ti y±v±ya½ p±¼ipadeso, ta½ sabba½ gaºh±ti. Ten±ha “ida½ thero…pe… pav±rento ±h±”ti.
Ya½ attano puññ±nubh±vasiddha½ cakkaratana½ nippariy±yato tena pavattita½ n±ma, na itaranti paµhamanayo vutto. Yasm± pavattitasseva anupavattana½, paµhamanayo ca ta½sadise tabboh±ravasena vuttoti ta½ an±diyitv± dutiyanayo vutto. Dasavidhanti antojanasmi½, balak±ye rakkh±varaºaguttiy± sa½vidh±na½, khattiyesu anuyuttesu, br±hmaºagahapatikesu, negamaj±napadesu, samaºabr±hmaºesu, migapakkh²su adhammac±rapaµikkhepo, adhan±na½ dhan±nuppad±na½, samaºabr±hmaºe upasaªkamitv± pañhapucchananti eva½ dasavidha½. Tattha gahapatike pakkhij±te ca visu½ katv± gahaºavasena dv±dasavidha½. Cakkavattivattanti cakkavattibh±v±vaha½ vatta½. Yasm± y±th±vato pavattita½, tadanur³paka½ pana ñ±yena yuttakena pavattita½ n±ma hot²ti ±ha “samm± nayena hetun± k±raºen±”ti. Ubhatobh±gavimutt±ti ubhayabh±gehi ubhayabh±gato vimutt±ti ayamettha atthoti dasseti “dv²hi bh±gehi vimutt±, ar³p±…pe… n±mak±yato”ti imin±. Tevijj±dibh±vanti tevijjacha¼abhiññacatuppaµisambhidabh±va½. Paññ±vimutt± hi ta½ tividha½ appatt± kevala½ paññ±ya eva vimutt±.
Visuddhatth±y±ti visuddhipav±raºatth±ya. Sa½yojanaµµhena sa½yojanasaªkh±te ceva bandhanaµµhena bandhanasaªkh±te ca. Vijitasaªg±manti yath± r±g±dayo puna na s²sa½ ukkhipanti, eva½ ariyamaggasen±ya vasena vijitasaªg±ma½. Ten±ha “vijitar±gadosamohasaªg±man”ti. M±rabalass±ti m±rasen±ya, m±rassa v± s±matthiyassa. Veneyyasatthanti vinetabbajanasam³ha½. Sakaµ±disatthasabh±gato vineyyova satthoti ta½ veneyyasattha½. S²las±r±di-abh±vato antotuccho.

Pav±raº±suttavaººan± niµµhit±.