5. Subh±sitasuttavaººan±

213. Aªg²yanti hetubh±vena ±gamabh±vena avayavabh±vena v± ñ±yant²ti aªg±ni, k±raº±ni, avayav± v±ti ±ha “aªgeh²ti k±raºehi, avayavehi v±”ti. Viratiyo subh±sitav±c±ya pubba½ patiµµhit± hont²ti mus±v±d±veramaºi-±dayo tass± visesahet³ti ±ha “mus±v±d±…pe… k±raº±n²”ti. Yasm± ariyavoh±r± visesato cetan±sabh±v±, tasm± vac²sucaritasamud±yassa saccav±c±dayo aªgabh³t±ti ±ha “saccavacan±dayo catt±ro avayav±”ti. Nissakkavacananti hetumhi nissakkavacana½. Ten±ha “samanu-±gat± pavatt±”ti. V±c± hi t±ya viratiy± samm± anur³pato ±gat± pavatt±ti “samann±gat±”ti vuccati. Karaºavacananti sahayoge karaºavacana½. Ten±ha “yutt±”ti. Sahaj±t±pi hi cetan± yath±sam±dinn±ya viratiy± samm± anur³pato yutt±ti vattu½ arahati.
Samullapanav±c±ti saddav±c±, s± vuccat²ti v±c± n±ma. Viññatti pana vuccati et±y±ti v±c± n±ma, tath± virati cetan±v±c±. Na s± idha adhippet±ti s± cetan±v±c± viññattiv±c± viya idha imasmi½ sutte na adhippet± “subh±sit± hot²”ti vacanato. Ten±ha “abh±sitabbato”ti. Suµµhu bh±sit±ti samm± ñ±yena bh±sit± vac²sucaritabh±vato. Atth±vahatanti hit±vahak±la½ pati ±ha. K±raºasuddhinti yonisomanasik±rena k±raºavisuddhi½. Dos±bh±vanti agatigaman±didos±bh±va½. R±gados±divinimuttañhi ta½ bh±sato anurodhavirodhavivajjanato agatigamana½ d³rasamuggh±µitamev±ti. Anuv±davimutt±ti apav±davirahit±. Sabb±k±rasampatti½ d²peti, asati hi sabb±k±rasampatiya½ anuvajjat±pi.
Kiñc±pi pubbe dhamm±dhiµµh±n± desan± ±raddh±, puggalajjh±sayato pana puggal±dhiµµh±n±ya…pe… vacanameta½. K±mañcettha “aññataraniddosavacanan”ti avisesato vutta½, “dhamma½yeva bh±sat²”ti-±din± pana adhammados±dirahit±ya v±c±ya vuccam±natt± idh±pi subh±sit± v±c± adhippet±ti. “Subh±sita½yev±”ti avadh±raºena nivattita½ sar³pato dasseti “no dubbh±sitan”ti imin±. Ten±ha “tasseva v±caªgassa paµipakkhabh±sananiv±raºan”ti. Paµiyog²nivattanattho hi eva-saddo, tena pisuºav±c±paµikkhepo dassito. “Subh±sitan”ti v± imin± catubbidha½ vac²sucarita½ gahitanti “no dubbh±sitanti imin± micch±v±cappah±na½ d²pet²”ti vutta½. Sabbavac²sucaritas±dh±raºavacanañhi subh±sitanti. Tena parabhedan±dika½ asabbh±dikañca bodhisatt±na½ vacana½ apisuº±divisayanti daµµhabba½. Bh±sitabbavacanalakkhaºanti bh±sitabbassa vacanassa sabh±valakkhaºa½ d²pet²ti ±netv± sambandho. Yadi eva½ nanu abh±sitabba½ paµhama½ vatv± bh±sitabba½ pacch± vattabba½ yath± “v±ma½ muñca, dakkhiºa½ gaºh±”ti ±ha “aªgaparid²panattha½ pan±”ti-±di.
Paµhamen±ti “subh±sitan”ti padena. Dhammato anapetanti attano paresañca hitasukh±vahadhammato anapeta½. Mant±vacananti mant±ya pavattetabbavacana½. Paññav± avikiººav±co hi na ca anatth±vaha½ v±ca½ bh±sati. Itarehi dv²h²ti tatiyacatutthapadehi. “Imehi khoti-±d²n²ti karaºe eta½ upayogavacanan”ti keci. Ta½ v±canti yath±vutta½ caturaªgika½. Yañca v±ca½ maññant²ti sambandho. Aññeti ito b±hirak± ñ±yav±dino akkharacintak± ca. “Paµiññ±hetu-ud±haraº³panayanigaman±ni avayav± v±kyass±”ti vadanti. N±m±d²h²ti n±m±khy±tapadehi. Liªga½ itthiliªg±di vacana½ ekavacan±di. Paµham±di vibhatti at²t±di k±la½. Katt± sampad±na½ ap±d±na½ karaºa½ adhikaraºa½ kammañca k±raka½. Sampatt²hi samann±gatanti ete avayav±dike samp±detv± vutta½. Ta½ paµisedhet²ti ta½ yath±vuttavisesampi v±ca½ “imehi kho”ti vadanto bhagav± paµisedheti. Kho-saddo hettha avadh±raºattho. Ten±ha “avayav±d²”ti-±di. Y± k±ci asabh±vaniruttilakkhaº±. S± milakkhubh±s±. S²ha¼akenev±ti s²ha¼abh±s±ya pariy±pannena vacanena. Arahatta½ p±puºi½s³ti sa½s±re ativiya sañj±tasa½veg± tannissaraºe ninnapoºam±nas± hutv± vipassana½ ussukk±petv± maggapaµip±µiy± arahatta½ p±puºi½su.
P±tova phullitakokanadanti p±tova sa½phullapaduma½. Bhijjiyateti nibbhijjiyati nibbhiggo j±yati. Manussatta½ gat±ti manussattabh±va½ upagat±.
Buddhantareti buddhupp±dantare dvinna½ buddhupp±d±na½ antar±. Tad± hi paccekabuddh±na½ s±sane, na buddhas±sane dippam±ne.
Jar±ya parimadditanti yath± hatthacaraº±di-aªg±ni sithil±ni honti, cakkh±d²ni indriy±ni savisayaggahaºe asamatth±ni honti, yobbana½ sabbaso vigata½, k±yabala½ apagata½, satimatidhiti-±dayo vippayutt±, pubbe attano ov±dapaµikar± puttad±r±dayopi apas±dak±, parehi vuµµh±pan²yasa½vesan²yat± punadeva b±labh±vappatti ca honti, eva½ jar±ya sabbaso vimaddita½. Etanti sar²ra½ vadati. Mil±tachavicammanissitanti jiººabh±vena appama½salohitatt± mil±tehi gatayobbanehi dhammehi sannissita½. Gh±sam±misanti gh±sabh³ta½ ±misa½ maccun± gilitv± viya patiµµhapetabbato. Kesalom±din±n±kuºapap³rita½. Tato eva asucibh±jana½ eta½. Sabbath±pi niss±rat±ya kadalikkhandhasama½.
Anucchavik±h²ti samm±sambuddhassa anur³p±hi. Na t±peyy±ti cittañca k±yañca na t±peyya. T±pan± cettha sampati ±yati ca vis±dan±. Na b±dheyy±ti “n±bhibhaveyy±”ti padassa atthadassana½. Apisuºav±c±vasen±ti sabbaso pah²napisuºav±cat±vasena. P±p±n²ti l±mak±ni nikiµµhak±ni. Ten±ha “appiy±n²”ti-±di. An±d±y±ti aggahetv±.
S±dhubh±ven±ti niddosamadhurabh±vena. Amatasadis±ti sadise tabboh±roti, k±raºe v±ya½ k±riyavoh±roti ±ha “nibb±n±matapaccayatt± v±”ti. Paccayavasena hi s± tad± dassanappavatti. Cariy±ti c±ritta½. Por±º± n±ma paµhamakappik±, buddh±dayo v± ariy±.
Patiµµhit±ti niccalabh±vena aµµhi½ katv± paccay±yattabh±vato avisa½v±danak±. Ubhayath± paµipatti½ ±ha “attano ca paresañca atthe patiµµhit±”ti. Atthe diµµhadhammikasampar±yik±dihite patiµµhitatt± eva dhamme avihi½s±didhamme patiµµhit±. Anuparodhakaranti etena hitapariy±yoya½ attha-saddoti dasseti. Dhammikanti dhammato anapeta½, atthadhamm³pasa½hita½ v±.
Nibb±nappattiy±ti nibb±nappattiyattha½. Dukkhassa antakiriy±ya antakaraºattha½. Yasm± buddho khem±ya bh±sati, tasm± khemuppattihetuy± khem±, tasm± s± sabbav±c±na½ uttam±ti evampettha attho daµµhabbo. Mant±vacanavasen±ti sabbadosarahitavasena.

Subh±sitasuttavaººan± niµµhit±.