4. ¾nandasuttavaººan±

212. R±goti ettha ±yasmato vaªg²sassa r±gassa uppattiy± k±raºa½ vibh±vetu½ “±yasm± ±nando”ti-±di vutta½. Tanti ±nandatthera½. ¾rammaºa½ pariggahetunti k±yavedan±dibheda½ ±rammaºa½ satigocara½. Asubhadukkh±dito, r³p±di-ekekameva v± cha¼±rammaºa½ aniccadukkh±dito pariggaºhitu½ paricchijja j±nitu½. Itthir³p±rammaºeti itthisant±ne r³pasabh±ve ±rammaºe.
Nibb±pananti nibb±payati eten±ti nibb±pana½. Vipall±sen±ti asubhe “subhan”ti vipall±sabh±vahetu. R±gaµµh±niyanti r±guppattihetu. Iµµh±rammaºanti subh±rammaºa½. Ettha ca iµµh±rammaºas²sena tattha iµµh±k±raggahaºa½ vadati. Tañhi vajjan²ya½. Paratoti avasavattanatthena aññato. Saªkh±r± hi “m± bhijjant³”ti icchit±pi bhijjanteva, tasm± te avasavattitt± paro n±ma, s± ca nesa½ parat± aniccadassanena p±kaµ± hot²ti vutta½ “parato pass±ti aniccato pass±”ti. K±ma½ vipassan± saªkh±ranimitta½ na pariccajati saªkh±re ±rabbha vattanato, yesa½ pana nimitt±na½ aggahaºena animitt±ti gahitu½ arahati, ta½ dassetu½ “nicc±d²na½ nimitt±nan”ti-±di vutta½. Salakkhaºa-s±maññalakkhaºa-dassanavasena m±nassa dassan±bhisamayo, vipassan±ya pah±n±bhisamayo. “Maggen±”ti vadanti, maggeneva pana asammohato pariññ±paµivedhavasena dassan±bhisamayo, pah±napaµivedhavasena pah±n±bhisamayo. R±g±disantat±y±ti r±g±d²na½ samucchedavasena paµippassaddhivasena v³pasametabbato santabh±vena.

¾nandasuttavaººan± niµµhit±.