2. Nandanavaggo

1. Nandanasuttavaººan±

11. “Tatra bhagav±”ti vutte na tath± byañjan±na½ siliµµhat±, yath± “tatra kho bhagav±”ti vutteti ±ha “byañjanasiliµµhat±vasen±”ti. Parisajeµµhaketi paris±ya jeµµhake, ye tass± desan±ya visesato bh±janabh³t±. Parisajeµµhake bhikkh³ti catuparisajeµµhake bhikkh³. Catunna½ hi paris±na½ jeµµh± bhikkhuparis± paµhamuppannatt±. ¾mantes²ti sambodhesi, sambodhanañca j±n±pananti ±ha “j±n±pes²”ti. Bhadanteti garug±ravasappatissavavacanameta½, atthato pana bhadanteti bhadda½ tava hotu attano niµµh±napariyos±natt± paresañca santat±vahatt±. Bhagavato paccassosunti ettha bhagavatoti s±mivacana½ ±mantanameva sambandhi-atthapada½ apekkhat²ti adhipp±yen±ha “bhagavato vacana½ pati-assosun”ti. Bhagavatoti pana ida½ patissavanasambandhena sampad±navacana½ yath± “devadattassa paµissuº±t²”ti. Ya½ panettha vattabba½, ta½ nid±navaggassa ±disuttavaººan±ya½ ±gamissati.
T±vati½sak±yoti t±vati½sasaññito devanik±yo. Dutiyadevalokoti chasu k±malokesu dutiyo devaloko. Tetti½sa jan± sahapuññak±rino tattha uppann±, ta½sahacaritaµµh±na½ t±vati½sa½ tanniv±sinopi t±vati½san±mak± sahacaraºañ±yen±ti ±ha “maghena m±ºaven±”ti-±di. Aya½ pana keciv±do by±panno hot²ti ta½ arocentena “vadant²”ti vutta½. By±pannata½ dassento “yasm± pan±”ti-±dim±ha. Tath± hi vakkhati “eva½ hi niddosa½ pada½ hot²”ti. N±mapaººattiyev±ti atthanirapekkhatt± niru¼hasamaññ± eva.
Ta½ vananti ta½ upavana½. Paviµµhe paviµµhe dukkhappattepi attano sampattiy± nandayati, pageva adukkhappatteti dassetu½ “pañcasu h²”ti-±di vutta½. Pavesit±nanti pakoµµhav±rena pavesit±namp²ti adhipp±yo. Cavanak±leyeva thoka½ dissam±navik±r± hutv± cavanti, te sandh±ya “himapiº¹o viya vil²yant²”ti vutta½. Ye pana adissam±navik±r± sahas± antaradh±yanti, te sandh±ya “d²pasikh± viya vijjh±yant²”ti vuttanti vadanti. Nandayati pakatiy± somanassita½ domanassitañca. Nandaneti eva½anvatthan±make uyy±ne. Parivut±ti “devat±”ti vacana½ up±d±ya itthiliªgavasena vutta½. Devaputto hi so.
Divi bhavatt± dibb±ti ±ha “devaloke nibbatteh²”ti. K±metabbat±ya k±mabandhanehi, tath± aññamañña½ asa½kiººasabh±vat±ya k±makoµµh±sehi. Upet±ti upagat± samann±gat±. Paric±rayam±n±ti pariramam±n±. Idañhi pada½ apekkhitv± “k±maguºeh²”ti kattari karaºavacana½, purim±ni apekkhitv± sahayoge. Ramam±n± carant²ti katv± vutta½ “ramam±n±”ti. Paric±rayam±n±ti v± parito samantato c±rayam±n±ti atthoti ±ha “indriy±ni sañc±rayam±n±”ti. Paµhamanaye hi anubhavanattho paricaraºasaddo, dutiyanaye parivattanattho. So pan±ti “t±ya½ vel±yan”ti vuttak±lo. Adhun±ti sampati. So vicar²ti sambandho. K±maguºeh²ti hetumhi karaºavacana½. Ovutoti yath± ta½ na ñ±yati, eva½ pihitacitto. Nivuto pariyonaddhoti tasseva vevacana½. Ten±ha “lok±bhibh³to”ti. ¾sabhinti seµµha½ “aggohamasmi lokass±”ti-±din± (d². ni. 2.31; ma. ni. 3.207) bh±santo bodhisatto viya.
Kevala½ dassana½ kimatthiyanti ±ha– “ye…pe… vasen±”ti, tasmi½ nandanavane avaµµhitak±mabh±g±nubhavanavasen±ti attho. Naradev±nanti purisabh³tadevat±na½. Ten±ha “devapuris±nan”ti. Appaka½ adhika½ ³na½ v± gaºan³paga½ n±ma na hot²ti “tikkhattu½ dasannan”ti vutta½. “Tetti½s±nan”ti hi vattabbe aya½ ru¼h². Pariv±rasaªkh±tena, na kittisaªkh±ten±ti adhipp±yo. S²l±c±r±diguºanemittik± hi kitti. “T±vati½s± dev± d²gh±yuk± vaººavanto sukhabahul±”ti evam±divacanena yase icchite avisesetv±va “yasena sampann±nan”ti sakk± vattu½.
Ariyas±vik±ti sot±pann±. “Sakad±g±min²”ti keci. Adhipp±ya½ vivaµµetv±ti yath± tva½ andhab±le maññasi, dhammasabh±vo eva½ na hot²ti tass± devat±ya adhipp±ya½ viparivattetv±. Ekantato sukha½ n±ma nibb±nameva. K±m± hi dukkh± vipariº±madhamm±ti imin± adhipp±yena tass± adhipp±ya½ paµikkhipitv±. K±ma½ catutthabh³mak±pi saªkh±r± anicc± eva, te pana sammasan³pag± na hont²ti tebh³makaggahaºa½ sammasanayoggena. Hutv±ti pubbe avijjam±n± paccayasamav±yena bhavitv± uppajjitv±. Etena nesa½ bh±vabh±go dassito. Abh±vatthen±ti sarasanirodhabh³tena viddha½sanabh±vena.
Anicc± addhuv±, tato eva “mayha½ ime sukh±”ti v± na icc±ti anicc±. Upp±davayasabh±v±ti khaºe khaºe uppajjananirujjhanasabh±v±. Ten±ha “uppa…pe… vevacanan”ti. Purimassa v± pacchima½ k±raºavevacananti ±ha “yasm± v±”ti-±di. Tadanantar±ti tesa½ upp±davay±na½ antare. Vemajjhaµµh±nanti µhitikkhaºa½ vadati. Ye pana “saªkh±r±na½ µhiti natth²”ti vadanti, tesa½ ta½ micch±. Yath± hi tasseva dhammassa upp±d±vatth±ya bhinn± bhaªg±vatth± icchit±, aññath± añña½ uppajjati, añña½ nirujjhat²ti ±pajjati, eva½ uppannassa bhaªg±bhimukh±vatth± icchitabb±, s±va µhitikkhaºo. Na hi uppajjam±no bhijjat²ti sakk± viññ±tunti. V³pasamasaªkh±tanti accanta½ v³pasamasaªkh±ta½ nibb±nameva sukha½, na tay± adhippet± k±m±ti adhipp±yo.

Nandanasuttavaººan± niµµhit±.