4. Mah±s±lasuttavaººan±

200. Yasm± tassa br±hmaºassa anissayassa jiººabh±vena visesato k±yo l³kho j±to, jiººapilotikakhaº¹ehi saªghaµita½ p±vuraºa½, tasm± “l³khap±vuraºo”ti padassa “jiººap±vuraºo”ti attho vutto. P±µiyekkanti puttesu ekameko ekamek±ya v±c±ya visu½ visu½.
Sampucchana½ n±ma idha sammantananti ±ha “saddhi½ mantayitv±”ti. Nandissanti abhinandi½. At²tatthe hi ida½ an±gatavacana½. Ten±ha “nandij±to…pe… ahosin”ti. Bhussant±ti nibbhussanavasena ravant±.
Vayogatanti pacchimavaya½ upagata½. So pana yasm± purime dve vaye atikkamavasena gato. Pacchima½ ekadesato atikkamanavasena, tasm± vutta½– “tayo vaye gata½ atikkanta½ pacchimavaye µhitan”ti.
Nipparibhogoti jiººabh±vena javaparakkamah±niy± aparibhogo na bhuñjitabbo. Kh±dan± apan²yat²ti yavasa½ adadant± tato n²haranti n±ma. Theroti vu¹¹ho.
Anassav±ti na vacanakar±. Appatiss±ti patissayarahit±. Avasavattinoti na mayha½ vasena vattanak±. Sundarataroti upatthambhak±ribh±vena sundarataro.
Puratoti upatthambhakabh±vena purato katv±. Udake patiµµha½ labhati tattha patiµµhato thirapatiµµhabh±vato. Addhapatiµµho hi daº¹o daº¹adharapurisassa patiµµha½ labh±peti.
Br±hmaºiyoti attano br±hmaºiyo. P±µiyekkanti “asukassa gehe asukassa gehe”ti eva½ uddesika½ katv± visu½ visu½. M± niyy±dehi, amh±ka½ ruccanaµµh±namev±ti tava putt±na½ gehesu ya½ amh±ka½ ruccanaµµh±na½. Tatthameva gamiss±m±ti sabbesampi etesa½ anuggaha½ k±tuk±mo bhagav± evam±ha.
Tato paµµh±y±ti sot±pattiphalapaµil±bhato paµµh±ya. Yadattha½ maya½ imassa br±hmaºassa mah±sampattid±n±din± anuggaho kato, so cassa puttaparijanassapi attho siddhoti satth± na sabbak±la½ tassa br±hmaºassa putt±na½ geha½ agam±si, te eva pana k±lena k±la½ satthu santika½ gantv± yath±vibhava½ sakk±rasamm±na½ aka½s³ti adhipp±yo.

Mah±s±lasuttavaººan± niµµhit±.