2. Udayasuttavaººan±

198. Eta½ vuttanti “odanena p³res²”ti eta½ vacana½ vutta½. “Gahetu½ samattho n±ma n±hos²ti bhagavato adhiµµh±nabalen±”ti vadanti. Ta½ br±hmaºa½ vinetuk±mat±ya kira bhagav± tath± ak±si.
Up±rambhabhayen±ti par³pav±dabhayena. Avatv±va nivatto “abbh±gatopi p±saº¹o v±c±mattenapi na p³jetabbo”ti br±hmaºadhamme vuttatt±. Pakkantoti br±hmaºassa dhamma½ avatv± pakkanto br±hmaºassa na t±va ñ±ºa½ paripakkanti. Eta½ vacana½…pe… magam±si “punappunañceva vapanti b²jan”ti-±din± dhamma½ kathetu½ avassa½ ±kaªkhanto. Pak±rato kassat²ti pakaµµhako, rasataºh±ya pakaµµhoti attho. Ten±ha “rasagiddho”ti.
“Punappunañceva vapanti b²jan”ti ima½ desana½ ±rabh²ti sambandho. B²janti ca iti-saddo nidassanattho v±. Tena avayavena samud±ya½ nidasseti. Osakkas²ti saªkocasi. Vuttanti vapana½ kata½. Tasm± vutta½ “alamett±vat±”ti. “Vassitv±”ti vuµµhi½ pavattetv±.
Desan±…pe… dasseti br±hmaºena vutta½ ayuttavacana½ parivaµµentopi divase divase bhikkh±cariy± n±ma bhikkh³na½ k±yagat± vutt²ti. Kh²ra½ hatthena nayant²ti v± kh²ranik±. Kilamat²ti ta½ta½kiccakaraºavasena khijjati. Phandat²ti anatthasam±yogavasena vipphandati. Apunabbhav±y±ti ±yati½ anuppattiy±. Maggo n±m±ti up±yo n±ma nibb±na½, tasmi½ laddhe punabbhav±bh±vato. “Punappunan”ti vacana½ up±d±ya b²javapan±dayo punappunadhamm± n±ma j±t±ti ±ha “so¼asa punappunadhamme desenten±”ti.

Udayasuttavaººan± niµµhit±.