2. Up±sakavaggo

1. Kasibh±radv±jasuttavaººan±

197. Dakkhiº±girisminti dakkhiº±girijanapade, tasmi½ dakkhiº±girijanapade dakkhiº±girivih±re. Khandhesu µhapetv± yuge yotteh²ti yottarajj³hi yutt±ni payojit±ni icceva attho.
Paµhamadivaseti vapanadivasesu paµhamadivase ±raddhadivase. Pañcaªg±nipi paripuºº±ni, pageva itaraªg±n²ti dassetu½ “paripuººapañcaªg±”icceva vutta½. Harit±lamanosil±-añjanehi uratthan±d²su µhapitatt± ±bh±ya ujjalagatt±. Avases± bal²badd±. Kilantagoºa½ mocetv± akilantassa yojana½ kilantaparivattana½.
S²hakuº¹al±n²ti s²hamukhakuº¹al±ni. Brahmaveµhananti brahmuno veµhanasadisa½, assanakhaveµhanasadisanti attho.
Buddh±na½ kicc±ni k±lavasena vibhatt±ni pañca kicc±ni bhavanti. Purebhattakiccanti bhattato pubbe buddhena k±tabbakicca½. V²tin±metv±ti phalasam±pattiy± k±la½ v²tin±metv±. Kad±ci ekoti±di tesa½ tesa½ vineyy±na½ vinayan±nur³papaµipattidassana½. Pakatiy±ti pakatibuddhavesena. Buddh±na½ hi r³pak±yassa as²ti-anubyañjanapaµimaº¹ita-b±tti½samah±purisa- lakkhaºa-k±yappabh±-by±mappabh±-ketum±l±vicittat± buddhaveso. Kad±ci anekehi p±µih±riyehi vattam±neh²ti imin± p±ram²na½ nissandabh³t±ni p±µih±riy±ni rucivaseneva pak±sanak±ni bhavanti, na sabbad±ti dasseti. Evañca katv± “indakh²lassa anto µhapitamatte dakkhiºap±de”ti-±divacana½ samatthita½ hoti. Bhagavato k±ye p²tarasm²na½ yebhuyyat±ya “suvaººarasasiñcan±ni viy±”ti vatv± k±yamhi n²l±dirasm²hi taha½ taha½ p²tamissita½ sandh±ya “vicitrapaµaparikkhitt±ni viya c±”ti vutta½. Madhuren±k±rena sadda½ karonti tuµµharavaravanato.
Tatth±ti vih±re. Gandhamaº¹alam±¼eti hatthena kataparibhaº¹e samosaritagandhapupphad±me maº¹alam±¼e.
Upaµµh±neti pamukhe. “Ovadat²”ti vatv± tatthov±da½ s±maññato dassetu½, “bhikkhave”ti-±di vutta½. Sampatt²ti cakkh±di-indriyap±rip³ri ceva hatth±disampad± ca. Samass±sitak±yo kilamathavinodanena. “Tañca kho sam±pajjanen±”ti vadanti. Dutiyabh±geti imin± aparabh±ga½ tayo bh±ge katv± tattha purimabh±ga½ seyyanisajj±vasena sam±patt²hi v²tin±met²ti dasseti. Lokanti r±jagah±d²su ya½ tad± upaniss±ya viharati, tattha aññattha v± bujjhanaka½ vineyyasattaloka½ buddhacakkhun± voloketi. K±layuttanti tesa½ indriyaparip±kak±l±nur³pa½. Samayayuttanti tasseva vevacana½. Samayayuttanti v± tehi ±j±nitabbavisesapaµil±bh±nur³pa½.
Paµisall²noti k±lapariccheda½ katv± sam±patti½ sam±panno. Adhipp±ya½ samp±dento ta½ avir±dhento, ajjh±say±nur³panti attho.
Sakala…pe… devat±yoti ettha lokadh±tus±kalya½ daµµhabba½, na devat±s±kalya½. Na hi mah±samaye viya sabbad± majjhimay±me dasasahassacakkav±¼e sabbattha sabb± devat± satthu sam²pa½ upagacchanti. Kil±subh±vo kilamatho.
Vih±rac²varaparivattanavasen±ti vih±re nivatthaniv±sanaparivattanavasena. ¾diyitv±ti p±rupanavasena gahetv±. Ten±ha “dh±retv±”ti. Bhikkh±c±ranti bhikkhattha½ caritabbaµµh±na½.
Atirocam±nanti ta½ ta½ atikkamitv± samantato sabbadis±su virocam±na½. Sar²rappabhanti attano sar²rappabha½. Jaªgama½ viya padumasaranti ratanamayakiñjakkha½ rajatamayakaººika½ samantato samphullitakañcanapaduma½ sañc±rimasara½ viya. Gaganatalanti abbhamahik±di-upakkilesavigamena suvisuddha-±k±satala½ viya. Tampi hi t±r±gaºakiraºaj±lasamujjalat±ya samantato virocati. Kanakasikharanti kanakagirisikhara½. Siriy± jalam±nanti sabbaso anavajj±ya sabb±k±rena paripuººak±yat±ya anaññas±dh±raº±ya r³pak±yasiriy± samujjala½, yass± rucirabh±vo viddhe vigataval±hake puººam±siya½ paripuººakalamanomamaº¹ala½ candamaº¹ala½ atirocati, pabhassarabh±vo sahassara½sikiraºatejoj±lasamujjala½ s³riyamaº¹ala½ abhibhavati, hemasamujjalabh±vo tadubhaye abhibhuyya pavattam±na½ ekakkhaºe dasasahassilokadh±tuvijjotanasamattha-mah±brahmuno pabh±samudaya½ abhivihacca bh±sati tapati virocati.
Samantap±s±diketi samantato pas±d±vahe. Tañca kho sabbaso saritabbat±y±ti ±ha “pas±dan²ye”ti. Uttamadamathasamathamanuppatteti k±yav±c±hi anuttara½ dantabh±vañceva anuttara½ cittav³pasamañca sampatte. Appas±den±ti pas±d±bh±vena, pas±dapaµikkhepena v± assaddhiyena. Ubhayath±pi noti appas±do macchariyanti ubhayath±pi no eva, atha kho anattamanat±ya up±rambh±dhipp±yena apas±dento, bhagavato mukhato kiñci desetuk±mo v± evam±ha. Tattha k±raºa½ dassento “bhagavato pan±”ti-±dim±ha. Atittanti titti½ agacchanta½. Kammabhaªganti kammah±ni½.
Tikkhapañño esa br±hmaºo, tath± hi na cirasseva arahatta½ sacchikarissati. Kath±pavattanatthampi evam±ha– “eva½ aha½ imassa kañci dhamma½ sotu½ labhiss±m²”ti. Veneyyavasen±ti attano kasanak±ribh±vakittanamukhena vinetabbapuggalavasena.
O¼±rik±n²ti p±katik±ni. “Esa uttamadakkhiºeyyo”ti sañj±tabahum±no. P±¼iya½ “yuga½ v± naªgala½ v±”ti -saddo avuttavikappattho. Tena b²j±di½ saªgaºh±ti, tasm± b²ja½ v± ²sa½ v± pariggahayott±ni v±ti ayamattho dassito hoti. Tath± hi bhagav± br±hmaºassa paµivacana½ dento “saddh± b²jan”ti-±dim±ha. Pubbadhammasabh±gat±y±ti paµhama½ gahitadhammasabh±gat±ya. Ya½ panettha vattabba½, ta½ aµµhakath±ru¼hameva gahetabbañca saddato atth±pattito v± idha daµµhabba½. Buddh±na½ ±nubh±vo aya½, yadida½ pasaªg±gatadhammamukhena desana½ ±rabhitv± veneyyavinayana½.
Ananusandhik±ti pucch±nusandhivasena ananusandhik±. Evanti id±ni vuccam±n±k±rena. Etth±ti etiss± desan±ya. Soti bhagav±. Tass±ti br±hmaºassa. Anukamp±y±ti asabbaññ³ hi satipi anukamp±ya pucchitamatte tiµµheyya, tath± j±nantopi ananukampako, bhagav± pana ubhayadhammap±rip³riy± “ida½ apucchitan”ti aparih±petv± katheti. Sam³lanti-±din± saªkhepena vuttamattha½ vivaranto “tatth±”ti-±dim±ha. Tattha b²jassa kasiy± m³labh±vo n±nantariyato tappam±ºavidh±nato c±ti ±ha “tasmi½…pe… kattabbato”ti. Tena anvayato byatirekato ca b²jassa kasiy± m³labh±va½ vibh±veti. Kusal±ti imin± akusal± tato aññath±pi karonti, ta½ pana appam±ºanti dasseti.
Tass±ti br±hmaºassa b²jaµµh±niyassa dhammassa ca upak±rabh±vato. Dhammasambandhasamatthabh±vatoti tath± vuttadhammassa phalena sambandhitu½ yojetu½ samatthabh±vato. Tapo vuµµh²ti vuttavacana½ sandh±ya vutta½. Saªkhepato vuttamattha½ p±kaµa½ k±tu½ “aya½ h²”ti-±di vutta½. Kassakassa upak±rassa b²jassa anantara½ vuµµhi vuccam±n± aµµh±ne vutt± n±ma na hoti. Kasm±? B²jassa vappak±le anur³p±ya vuµµhiy± icchitabbato, tasm± avas±ne majjhe v± vuccam±n±ya dhammasambandhasamatthat± tass± vibh±vit± na siy±. Attano avisayeti jh±n±di-uttarimanussadhamme. Pacch±p²ti kasisambh±rakathanato pacch±pi. Vattabboti ekantena vattabbo. Tadanantara½yev±ti b²j±nantara½yeva. Vuccam±n± vuµµhi samatth± hoti b²jassa phalena sambandhane samatth±ti d²pit± hoti anantaravacaneneva tass± ±sanna-upak±rattad²panato.
Sampas±dalakkhaº±ti pas²ditabbe vatthusmi½ sammadeva pas²danalakkhaº±. Okappanalakkhaº±ti saddheyyavatthuno evametanti pakkhandanalakkhaº±. M³lab²janti-±d²su m³lameva b²ja½ m³lab²ja½. Esa nayo sesesupi b²jag±massa adhippetatt±. Bh³tag±mo pana m³la½ b²ja½ etass±ti m³lab²janti-±din± veditabbo. B²jab²janti pañcama½ pana paccayantarasamav±ye sadisaphaluppattiy± visesak±raºabh±vato vir³hanasamatthe s±raphale niru¼ho b²jasaddo tadatthasiddhiy± m³l±d²supi kesuci pavattat²ti tato nivattanattha½ ekena b²ja-saddena visesetv± vutta½ “b²jab²jan”ti “dukkhadukkha½ r³par³pan”ti ca yath±. Evampi imin± atthena imassapi nippariy±yova b²jabh±voti dassento ±ha “ta½ sabbampi…pe… gacchat²”ti.
Id±ni kathañci vattabbe saddh±ya opammatte b²je saddh±ya b²jabh±va½ vibh±vetu½ “tattha yath±”ti-±di ±raddha½. K±ma½ saddh³panisa½ s²la½, tath±pi sam±dhissa viya sabbesampi anavajjadhamm±na½ ±dim³labh±vato saddh±yapi patiµµh± hot²ti ±ha “heµµh± s²lam³lena patiµµh±t²”ti. Yasm± sabbasseva puggalassa saddh±vasena samathavipassan±rambho, tasm± s± “upari samathavipassanaªkura½ uµµh±pet²”ti vutt±. Tanti dhaññab²ja½. Pathavirasa½ ±porasanti sasambh±rapathav²-±pesu labbham±na½ rasa½. Gahetv±ti paccayaparampar±ya gahetv±. Dhaññaparip±kagahaºatthanti dhaññaparip±kanibbatti-attha½. Rasanti saddh±s²lam³lahetusamathavipassan±bh±van±rasa½ ±diyitv±. Ariyamaggan±¼en±ti ariyamaggasotena ariyaphaladhaññaparip±kagahaºatthanti ariyaphalameva dhan±yitabbato dhañña½ tassa nibbatti-attha½. Dhaññan±¼a½ n±ma kaº¹assa nissayabh³to pacchimadeso, kaº¹o tabbhantaro ta½nissayoyeva daº¹o. Pasavo n±ma puppha½. Vuddhinti avayavap±rip³rivasena vuddhi½. Vir³¼hinti m³lasant±nada¼hat±ya viru¼hata½. Vepullanti pattan±¼±d²hi vipulabh±va½. Kh²ra½ janetv±ti taruºasal±µukabh±vappattiy± taº¹ulassa b²jassa b²jabh³ta½ kh²ra½ upp±detv±. Es±ti saddh±. Patiµµhahitv±ti kammapath±kammapathasamm±diµµhisahitena ±dito pavattas²lamattena patiµµhahitv±. Vuddhinti-±d²su suparisuddh±hi s²lacittavisuddh²hi vuddhi½, diµµhikaªkh±vitaraºavisuddh²hi vir³¼hi½. Magg±maggapaµipad±ñ±ºadassanavisuddh²hi vepulla½ patv±. ѱºadassanavisuddhikh²ranti s±durasasuvisuddhibh±vato ñ±ºadassanavisuddhisaªkh±ta½ kh²ra½ janetv±. Aneka…pe… phalanti anekapaµisambhid±-anek±bhiññ±ºaparipuººa½ arahattaphalas²sa½ nipph±deti.
B²jakiccakaraºatoti b²jakiccassa karaºato. Yañhi ta½sadisassa visadisassa ca attano phalassa patiµµh±panasambandhananipph±danasaªkh±ta½ b²jassa kicca½, tassa karaºato nibbattanato “eva½ saddh± b²jakiccan”ti vutta½. Imin± anaññas±dh±raºa½ saddh±ya kusaladhamm±na½ b²jabh±va½ dasseti. S± c±ti-±din± tamevattha½ samattheti. Id±ni tattha ±gama½ dassento “saddh±j±to”ti-±dim±ha. Tena yath± sappuris³panissayassa saddhammassavanassa ca, eva½ anavases±ya samm±paµipattiy± saddh± m³lak±raºanti dasseti.
Indriyasa½varo v²riyañca akusaladhamme, dukkarak±rik± dhutaªgañca akusaladhamme ceva k±yañca tapati vib±dhat²ti tapoti vuccati. Indriyasa½varo adhippeto v²riyassa dhorayhabh±vena gayham±natt±, itaresa½ vuµµhibh±vassa anuyuñjam±natt±. ¾di-saddena kalalaªg±ravuµµhi-±d²na½ saªgaho. Samanuggahitanti upagata½. Viruhan±mil±yananipphattivacanehi dhaññab²jasant±nassa viya tesa½ vuddhiy± saddh±b²jasant±nassa tapovuµµhiy± ±dimajjhapariyos±nesu upak±rata½ dasseti.
Purimapadesup²ti api-saddena parapadesup²ti attho daµµhabbo “hir² me ²s±, mano me yottan”ti icchitatt±, “sati me”ti ettha me-saddo ±netv± yojetabbo. Udakampi t±va d±tabba½ hoti nad²ta¼±k±dito ±netv±. V²riyabal²badde catubbidhe yojetv±. Niccak±la½ atth²ti vacanaseso.
Saha vipassan±ya maggapaññ± adhippet± amatapphal±ya kasiy± adhippetatt±. Vipassan± paññ± ti duvidh±pi paññ± upanissay± hoti visiµµhabh±vato. Ten±ha “yath± h²”ti-±di. Paññ±ti pak±rehi j±n±t²ti paññ±. Paññavata½ paññ± purato hoti yonisomanasik±rassa visesapaccayabh±vato, sahaj±t±dhipat²su ca ukkaµµhabh±vato. Sir²ti sobhagga½. Sata½ dhamm± saddh±dayo, anv±yik±ti anug±mino. ¿s±baddh± hot²ti hirisaªkh±ta-²s±ya baddh± hoti paññ±ya kad±ci appayogato manos²sena sam±dhi idha vuttoti ±ha “manosaªkh±tassa sam±dhiyottass±”ti. Sama½ upanetv± bandhitv± baddharajjukatt± sam±dhiyotta½. Ekato gamananti l²nacc±raddhasaªkh±ta½ ekapassato gamana½ v±reti. Majjhim±ya vipassan±v²thiy± paµip±danato k±y±d²su subhasukhaniccattabh±vavigamane paññ±ya visesapaccay± sat²ti vutta½– “satiyutt± paññ±”ti tass± sativippayog±sabbh±vato. Santatighan±d²na½ aya½ viseso– purimapacchim±na½ dhamm±na½ nirantarat±ya ek²bh³t±na½ viya pavatti santatighanat±, ekasam³havasena ek²bh³t±namiva pavatti sam³haghanat±, dubbiññeyyakiccabhedavasena ek²bh³t±namiva pavatti. Kiccaghanat±, ek±rammaºavasena ek²bh³t±namiva pavatti ±rammaºaghanat±. Sabbesa½, sabb±ni v± kiles±na½ m³lasant±nak±ni sabba…pe… sant±nak±ni. Anuppayogo hi attho. Pad±let²ti bhindati samucchindati. S± ca kho “pad±let²”ti vutt± lokuttar±va paññ± anusayappah±nassa adhippetatt±. Santatighan±dibhedan± pana lokiy±pi hoti vipassan±vasena ghanavinibbhogassa nipph±danato. Ten±ha “itar± pana lokik±pi siy±”ti.
Hir²yat²ti lajjati, jigucchat²ti attho. Tasm± “p±pakehi dhammeh²”ti nissakkavacana½ daµµhabba½, hetumhi v± karaºavacana½. Ottappampi gahitameva, na hi lajjana½ nibbhaya½ p±pabhaya½ v± alajjana½ atth²ti. Rukkhalaµµh²ti rukkhadaº¹o. Tena padesena kasanato visesato naªgalanti vuccat²ti ±ha “²s± yuganaªgala½ dh±ret²”ti. K±ma½ paññ±rahit± hir² atthi, hirirahit± pana paññ± natthev±ti ±ha “hiri…pe… abh±vato”ti. Sandhiµµh±ne kampan±bh±vato acala½. Thirabh±vena asithila½. Hiripaµibaddhapaññ± paµipakkhavasena ca asithilabh±vena ca acal± asithil±ti ±ha “abbokiºº± ahiriken±”ti. N±¼iy± minam±napuriso viya ±rammaºa½ mun±ti paricchedato j±n±t²ti mano. Manos²sen±ti manaso apadesena. Ta½sampayuttoti imin± kuntasahacaraºato puriso kunto viya manasahacaraºasam±dhi “mano”ti vuttoti dasseti. S±rathin±ti kassakena. So hi idha bal²badd±na½ s±raºato p±canato “s±rath²”ti adhippeto. Ek±bandhananti ek±baddhakaraºa½. Sakakicceti sakakiccena yutte. Tena hi ²s±d²su yath±raha½ bandhitv± ek±baddhesu katesu naªgalesu kicca½ ijjhati, no aññath±ti ta½ “sakakicce paµip±det²”ti vutta½. Avikkhepasabh±ven±ti attano avikkhepasabh±vena Bandhitv±ti sahaj±t±dipaccayabh±vena attan± sambandhitv±. Sakakicceti hir²-±d²hi yath±saka½ kattabbe kicce.
Cirakat±dimatthanti cirabh±sitampi attha½. Sarati anussarati k±y±di½ asubh±dito nijjh±yati. Ph±let²ti pad±leti. P±jenti gament²ti ta½ p±jana½. Idha imasmi½ sutte “p±canan”ti vutta½ ja-k±rassa ca-k±ra½ katv±. Ph±lap±cananti imamattha½ dassetu½ “yath± hi br±hmaºa…pe… sat²”ti vutta½. Id±ni tamattha½ vitth±rato dassento “tattha yath±”ti-±dim±ha. Naªgala½ anurakkhati bhijjanaph±lanato. Purato cassa gacchat²ti assa naªgalassa kassane bh³miy± vilikhane purato gacchati pubbaªgam± hoti. Gatiyoti pavattiyo. Samanvesam±n±ti saraºavasena gavesam±n±. ¾rammaºe v± k±y±dike upaµµh±payam±n± asubh±divasena paññ±naªgala½ rakkhati. Sabh±v±sabh±v³pagame ph±lo viya naªgalassa “±rakkh±”ti vutt± “sabb±natthato sati rakkhat²”ti katv±. Tath± hes± ±rakkhapaccupaµµh±n±. Cirakatacirabh±sit±na½ asammussanavasena sati paññ±naªgalassa purato hot²ti vatv± tassa puratobh±va½ dassetu½ “sati…pe… no pamuµµhe”ti ±ha. Satipariciteti satiy± paµµh±pite. “Upaµµh±pite”tipi p±µho, ayamevattho. Sa½s²ditu½ na det²ti sakiccakiriy±ya sa½s²dana½ k±tu½ na deti. Kosajjasaªkh±ta½ sa½s²dana½ kosajjasa½s²dana½.
P±timokkhasa½varas²la½ vutta½ k±yikav±casikasa½yamassa kathitatt±. ¾h±re udare yatoti paribhuñjitabba-±h±re sa½yatabh±vadassanena paribhuñjitabbat±ya cat³supi paccayesu sa½yatabh±vo d²pitoti ±ha “±h±ramukhen±”ti-±di. Sa½yatabh±vo cettha paccayahetu anesan±bh±voti vutta½ “nirupakkilesoti attho”ti. Bhojanasaddo ±h±raparibhoge niru¼hoti katv± vutta½ “bhojane mattaññut±mukhen±”ti. Paribhuñjanaµµhena pana bhojanasaddamukhen±ti vutte adhippetattho labbhateva. Ten±ti k±yagutt±ti-±divacanena. Na vilumpant²ti “d²pet²”ti pada½ ±netv± sambandho.
Dv²h±k±reh²ti adiµµh±d²na½ adiµµh±divasena diµµh±d²nañca diµµh±divasen±ti eva½ dvippak±rehi. Avisa½v±dana½ avitathakathana½. Chedana½ m³lappadese nikantana½. Lunana½ yattha katthaci chedana½. Upp±µana½ umm³lana½. Asiten±ti dattena, l±yiten±ti attho. Visa½v±danasaªkh±t±na½ tiº±na½, aµµhanna½ anariyavoh±r±nanti attho. Yath±bh³tañ±ºanti n±ma r³paparicchedakañ±ºa½. Saccanti veditabba½ avipar²tavuttikatt± “chedaka½” chindanaka½. Nidd±nanti nidd±yaka½. Idameva sacca½ moghamaññanti diµµhi “diµµhisaccan”ti vuccati. Dv²su vikappes³ti bh±vakattus±dhanavasena dv²su vikappesu. “Nidd±nan”ti upayogavaseneva attho.
S²lameva “soraccan”ti vutta½ “p±º±tip±t±d²hi suµµhu oratassa kamman”ti katv±. Saªkh±radukkh±d²na½ abh±vato sundarabh±vato sundare nibb±ne ±rammaºakaraºavasena ratatt± surato, arah±. Tassa bh±vo soracca½, arahatta½. Appamocanameva accant±ya pamocana½ na hoti.
Yadaggena vipassan±ya paññ±ya ta½sahagatav²riyassa ca naªgaladhorayhat±, tath±pavattakusalabh±van±ya ca kasibh±vo ca, tadaggena tato puretara½ pavattapaññ±v²riyap±ram²na½ naªgaladhorayhat±, tath±pavattakusalabh±van±ya ca kasibh±vo veditabboti dassento “yath± h²”ti-±dim±ha. Dhura½ vahat²ti dhorayha½. Yath±vutta½ ghananti asmim±n±dibheda½ ghana½. Vahitabb± ±dibh³t± dhur± etesa½ atth²ti dhur±, purimadhurav±hak±. Ta½m³lak± apara½ dhura½ vahant± dhorayh±. Dhur± ca dhorayh± ca dhuradhorayha½ ekattavasena. Vahantanti kasanena pavattanta½.
K±mayog±d²hi yogehi khematt± anupaddavatt±. Ta½ nibb±na½ adhikicca uddissa. V±h²yati vipassan±ya sahagata½. Abhimukha½ v±h²yati maggapariy±panna½. Khettakoµinti khettamariy±da½. Diµµhekaµµheti diµµhiy± sahaj±tekaµµhe pah±nekaµµhe ca. O¼±riketi uparimaggavajjhe up±d±ya vutta½, aññath± dassanapah±tabb±pi dutiyamaggavajjhehi o¼±rik±ti. Aºusahagateti aºubh³te. Ida½ heµµhimamaggavajjhe up±d±ya vutta½. Sabbakilese avasiµµhasabbakilese pajahanta½ anivattanta½ gacchati puna pah±tabbat±ya abh±vato. Anivattantanti na nivattanta½, yath± nivattana½ na hoti, eva½ gacchat²ti attho. Ten±ha “nivattanarahitan”ti-±di. Eta½ pana tava dhuradhorayha½.
Evames± kas²ti yath±vuttassa pacc±masana½. Ten±ha “nigamana½ karonto”ti. Vuttasseva hi atthassa puna vacana½. Paññ±naªgalena satiph±la½ ±koµetv±ti paññ±saªkh±tena naªgalena saddhi½ satiph±lassa ek±baddhabh±vakaraºena ±koµetv±. Kaµµh±ti ettha “kas²”ti pada½ ±netv± sambandhitabba½ “kaµµh± kas²”ti. Kammapariyos±nanti yath±vuttakasikammassa pariyos±nabh³ta½. Yadipi pubbe “paññ± me yuganaªgalan”ti-±din± attuddesikavasen±ya½ amatapphal± kasi dassit±, mah±k±ruºikassa pana bhagavato desan± sabbassapi sattanik±yassa s±dh±raº± ev±ti dassento “s± kho panes±”ti-±dim±ha.
Divaseyev±ti ta½divase eva. ¾dim±h±ti ettha ±di-saddena kath±pariyos±ne p±µhapadeso gahitoti tadañña½ “eva½ vutte”ti-±dip±µha½ sandh±ya “tato parañc±”ti ±ha.

Kasibh±radv±jasuttavaººan± niµµhit±.