9. Sundarikasuttavaººan±

195. ¾netv± hunitabbato ±huti. Sappimadhup±yas±d²hi aggi½ juhoti etth±ti aggihutta½, s±dhiµµh±na½ veditabba½. Ten±ha “agy±yatanan”ti-±di. Suvisodhito cass±ti nih²naj±tik±na½ anena suµµhu visodhito ca bhaveyya. “Me”ti pada½ ±netv± sambandho.
Aphala½ karot²ti ito paµµh±ya y±va dem²ti pada½. T±va anantarasuttavaººan±ya ±gatasadisamev±ti peyy±lavasena µhapesi, na sappisaªkh±raµµhapana½. Himap±tassa ca s²tav±tassa ca paµib±hanatthanti ak±raºametanti ta½ an±diyitv± aññameva suk±raºa½ dassetu½ “paµibalov±”ti-±di vutta½. Sañj±nitv±ti “n±ya½ br±hmaºo”ti sañj±nitv±.
N²cakesantanti rassakesanta½. Br±hmaº±na½ suddhi-atth± sikh±ti ±ha “pavattamattampi, sikha½ adisv±”ti, “paramaha½saparikkh±din±”ti keci.
Ak±raºa½ dakkhiºeyyabh±vassa j±ti adakkhiºeyyabh±vahet³na½ p±padhamm±na½ apaµikkhepabh±vato. Etanti s²l±dibheda½ caraºa½. Dakkhiºeyyabh±vassa k±raºa½ adakkhiºeyyabh±vak±rakap±padhamm±na½ tadaªg±divasena pajahanato. Ass±ti br±hmaºassa. Tamatthanti ta½ dakkhiºeyyabh±vassa k±raºat±saªkh±tamattha½ upam±ya vibh±vento. S±l±dikaµµh± j±tov±ti s±l±divisuddhakaµµh±va j±to. S±p±nadoºi-±di-avisuddhakaµµh± j±to aggikicca½ na ca na karoti. Evanti yath± aggi yato kutoci j±topi aggikicca½ karotiyeva, eva½ caº¹±lakul±d²su j±topi dakkhiºeyyo na na hoti guºasampad±vasena ariy±na½ va½se paj±tatt±ti ±ha “guºasampattiy± j±tim±”ti. Dhitiy± guºasampattiy± pamukhabh±va½ dassetu½ “so h²”ti-±di vutta½. Tattha dhitiy±ti v²riyena. Tañhi anuppann±na½ kusaladhamm±na½ upp±danaparibr³hanehi te dh±reti. Hiriy± dose nisedheti, sammadeva p±p±na½ jigucchane sati tesa½ pavattiy± avasaro eva natthi. Monadhammena ñ±ºasaªkh±tena ottappadhammena. K±raº±k±raºaj±nanakoti tesa½ tesa½ dhamm±na½ yath±bh³ta½ µh±na½, p±padhamm±na½ v± vippak±rasabh±vaµµh±na½ j±nanako.
Paramatthasaccena nibb±nena ±rammaºapaccayabh³tena ariyamaggena danto. Indriyadamen±ti tato eva ariyena indriyasa½varena upagato. Vidanti tehi sacc±n²ti ved±. Maggaved±na½ antanti ariyaphala½. Kiles±na½ antanti tesa½ anupp±danirodhaµµh±na½. Yaññoti aggaphala½. Niratthakanti aphala½ tesa½ an±gamanato, ±gat±nampi aggadakkhiºeyy±bh±vato. Juhati deti.
Suyiµµhanti sud±na½ aggadakkhiºeyyal±bhena. Suhutanti tasseva vevacana½. Atha v± suyiµµhanti suµµhu sammadeva yiµµha½ s±re upan²ta½ mama ida½ deyyavatthu. Suhutanti etth±pi eseva nayo.
Upahaµamatteti br±hmaºena “bhuñjatu bhavan”ti upan²tamatte. Nibbattitojamev±ti savatthuka½ aggahetv± vatthuto vivecita-ojameva. Tena ta½ sukhumatta½ gatanti ta½ habyasesa½ sabbaso sukhumabh±va½ gatanti oj±ya ano¼±rikat±ya purim±k±reneva paññ±yam±nata½ sandh±ya vutta½, na pana oj±ya eva keval±ya gahaºa½ sandh±ya. S± hi avinibbhogavuttit±ya visu½ gaºhitu½ na sakk±, tasm± devat±hipi savatthuk± gayhati. Manuss±na½ vatth³ti karajak±yam±ha. O¼±rikavatthut±ya dev±na½ viya gahaº² na tikkh±ti dibbojasammissat±ya samm± pariº±ma½ na gacchati. Sukhum±pi sam±n± dibboj± tena p±yasena missit± o¼±rikasammissat±ya sukhumavatthuk±na½ dev±na½ sukhad± na hot²ti imamattha½ dasseti “goy³se pan±”ti-±din±. Paribhogavatthuno o¼±rikat±ya v± dev±na½ dukkara½ samm± pariº±metu½, dibboj±ya garutarabh±vena manuss±na½. Ten±ha bhagav± “na khv±han”ti-±di. Sam±patticittasamuµµhit± tejodh±tu jh±n±nubh±vasantejit± tikkhatar± hot²ti vutta½ “aµµha…pe… pariº±meyy±”ti. Bhagavato pana suddheneva pariºamat²ti vutta½ “p±katikenev±”ti, jh±n±nubh±vappattena jh±nena vin± sabh±vasiddheneva.
“Appaharite”ti ettha appa-saddo “appiccho”ti-±d²su viya abh±vatthoti ±ha “appahariteti aharite”ti. P±tisatepi p±yase. Na ±lu¼at²ti na ±vila½ hoti. An±gant±va gaccheyya “attan±pi na paribhuñji, aññesa½ na d±pesi, kevala½ p±yasa½ n±ses²”ti domanassappatto.
D±ru sam±dah±noti d±ruhariddi d±rusmi½ tassa dahanto. Yad²ti-±di d±rujh±panassa bahiddhabh±vas±dhana½ asuddhahet³na½ paµipakkh±bh±vato tassa. Khandh±d²su kusal±ti tesu sabh±vato samudayato atthaªgamato ass±dato ±d²navato nissaraºato j±nanato chek± paº¹it±. ѱºajotinti ñ±ºamaya½ joti½. J±lem²ti pajjalita½ karomi. Nicca½ pajjalitaggi sabbatthakameva vigatasammohandhak±rat±ya ekobh±sabh±vato. Sabbaso vikkhep±bh±vato niccasam±hitatto. Eva½ vadat²ti carita½ brahmacariya½ gahetv± car±m²ti eva½ vattam±na½ viya vadati ±sannata½ hadaye µhapetv±.
Kh±ribh±roti kh±ribh±rasadiso. Ten±ha “yath±”ti-±di. Khandhena vayham±noti k±je pakkhipitv± khandhena vayham±no. Pathaviy± saddhi½ phuseti bh±rassa garukabh±vena k±jassa pariºamanena. M±nena attano j±ti-±d²ni paggaºhato aññassa t±ni na sahat²ti ±ha– “tattha tattha issa½ upp±dento”ti, tattha tattha j±ti-±dim±navatthusmi½ garutaraggahaºena sa½s²deyy±ti adhipp±yo. Kodho dh³moti yath±pi bh±suro aggi dh³mena upakkiliµµho, eva½ kodhena upakkiliµµho. ѱºagg²ti tassa kodho dh³mo. Mus±v±dova mosavajja½. Yath± ñ±ºe sati mus±v±do natthi, eva½ mus±v±de sati ñ±ºamp²ti tena ta½ nirodhita½ viya hot²ti ±ha– “mus±v±dena paµicchanna½ ñ±ºan”ti. Yath± suj±ya vin± br±hmaº±na½ y±go na ijjhati, eva½ pah³tajivh±ya vin± satthu dhammay±go na ijjhat²ti jivh± suj±pariy±y± vutt±. Joti µhiyati etth±ti jotiµµh±na½ vedi, ya½ aggikuº¹a½. Satt±na½ hadaya½ jotiµµh±na½ ñ±ºaggino tattha samujjalanato. Att±ti citta½ “±hito aha½ m±no etth±”ti katv±.
Dhammo rahadoti assaddhiy±di-±lasiy±bh±vato kilesamalapakkh±lanato paramagginibbut±vahanato ariyamaggadhammo an±vilo rahado. Heµµhupariyav±luk±ti viparivattitav±luk± hutv±. ¾lu¼±ti ±kulaj±t±. Paº¹it±na½ pasatthoti paº¹it±na½ purato seµµho. Seµµhabh±vena santo p±sa½so hutv± kilese bhindati samucchindat²ti sabbh²ti vuccati. Ten±ha “uttamaµµhen±”ti. Tath± c±ha bhagav± “magg±naµµhaªgiko seµµho”ti (dha. pa. 273).
Vac²saccanti imin± “caturaªgasamann±gat± v±c± suparisuddh± hot²”ti samm±v±ca½ dasseti. Saccasa½yamapadehi dassit± maggadhamm± idha “dhammo”ti adhippet±ti ±ha– “dhammoti imin±…pe… dasset²”ti. Maggasacca½ gahita½ anantarag±th±ya anekehi visesetv± vuttatt±. Atthatoti pubbaªgamatt±di-atthato. T±ya hi sakicca½ karontiy± itare sabbepi tadanuvattik± honti. Taggatikatt±ti samm±diµµhiy± upak±rakabh±vena t±ya sam±nagatikatt±. ¾rammaºañhi vitakken±haµa½ paññ± vicinitu½ sakkoti. Tath± hi so paññ±kkhandhena saªgaha½ gato. Dhammoti sabh±vato sam±dhi gahito, itare dve tadupak±ratt±. Tath± hi “eva½dhamm± te bhagavanto”ti-±d²su (d². ni. 2.13; ma. ni. 3.197; sa½. ni. 5.378) sam±dhi “dhammo”ti vutto. Paramatthasacca½ gahita½ sabbesa½ seµµhabh±vato. Yath±ha– “y±vat±, bhikkhave, dhamm± saªkhat± v± asaªkhat± v±, vir±go tesa½ aggamakkh±yat²”ti (itivu. 90; a. ni. 4.34). Atthatoti tato eva paramatthato, anantara½ vuccam±n±na½ v± maggadhamm±na½ ±rammaºabh±vato. Pañcaªg±ni gahit±ni t±sa½ maggabh±vato. T²ºi aªg±ni. Brahmacariya½ n±m±ti eta½ nibb±nag±mi uttamaµµhena maggabrahmacariya½ n±ma. Majjhe sit±ti l²nuddhacc±di-antadvayavivajjanena majjhe majjhimapaµipad±bh±vana½ nissit±. Sassatucchedaggahaºa½ hettha padh±nat±ya nidassanamatta½. Seµµhappatt²ti seµµhabh±vappatti. Ta-k±ro padasandhikaroti “sa ujubh³tes³”ti vattabbe majjhe ta-k±ro padasandhikaro, “sa dujjubh³tes³ti keci paµhanti, tesa½ da-k±ro padasandhikaro. Sa-iti sundariko br±hmaºo vuttoti katv± ±ha “sa tvan”ti, so tvanti attho. Dhammo s±riyo paridh±nabh³t± alaªk±r± etass±ti dhammas±r². Atha v± dhammehi s±ritav±ti dhammas±r², tehi s±retv± µhitav±ti attho. Ten±ha “kusaladhammeh²”ti-±di.

Sundarikasuttavaººan± niµµhit±.