8. Susammuµµhasuttavaººan±

8. Susammuµµh±ti suµµhu ativiya sammuµµh±. Satta sekkh± hi susammusit± vinaµµh±. Katha½ pana te anadhigat± naµµh± n±ma hont²ti ±ha “yath± h²”ti-±di. Adhigatass±ti adhigato assa. So vadantoti sambandho. Sesanti “dhamm±”ti-±di. Purimasadisamev±ti anantarag±th±ya vuttasadisameva.

Susammuµµhasuttavaººan± niµµhit±.

9. M±nak±masuttavaººan±

9. Seyy±dibheda½ m±na½ appah±ya ta½ paggayha vicaranto k±mento n±ma hot²ti ±ha “m±na½ k±mentassa icchantass±”ti. Damati citta½ eten±ti damo, satisambojjhaªg±diko sam±dhipakkhiko damo. Manacchaµµh±ni indriy±ni damet²ti damo, indriyasa½varo. Kilese dameti pajahat²ti damo, paññ±. Upavasanavasena k±yakamm±di½ damet²ti damo, uposathakamma½. Kodh³pan±hamakkham±n±dike dameti vinet²ti damo, adhiv±sanakhanti. Tenev±ti “damo”ti sam±dhipakkhikadhamm±na½ eva adhippetatt± “Na mona½ atth²”ti ca p±µho. Asam±hitass±ti sam±dhipaµikkhepo jotito.
Maccudheyyassa p±rataraºassa vuccam±natt± “monanti catumaggañ±ºan”ti vutta½. Na hi tato aññena ta½ sambhavati. J±n±ti asammohapaµivedhavasena paµivijjhat²ti attho. Maccu dh²yati etth±ti maccudheyya½, khandhapañcaka½ maraºadhammatt±. Tassev±ti maccudheyyasseva. P±ra½ parat²rabh³ta½ nibb±na½. Tareyy±ti ettha taraºa½ n±ma ariyamaggaby±p±roti ±ha “paµivijjheyya p±puºeyy±”ti. Tath± hi vakkhati “paµivedhataraºa½ n±ma vuttan”ti. “Na tareyya na paµivijjheyya na p±puºeyya v±”ti ayamettha p±µho yutto. Aññath± “ida½ vutta½ hot²”ti-±divacana½ virujjheyya. Eko araññe viharantoti ek±k² hutv± araññe viharantoti attho.
K±ma½ heµµhimamaggehipi ekaccassa m±nassa pah±na½ labbhati. Aggamaggeneva pana tassa anavasesato pah±nanti ±ha– “arahattamaggena navavidham±na½ pajahitv±”ti. Upac±rasam±dhipubbako appan±sam±dh²ti vutta½ “upac±rappan±sam±dh²h²”ti, na upac±rasam±dhimattena sam±dhimatta½ sandh±ya pacceka½ v±kyaparisam±panassa ayujjanato. Na hi appana½ appatta½ lokuttarajjh±na½ atthi. “Sucetaso”ti cittassa ñ±ºasahitat±ya lakkhaºavacananti ±ha “ñ±ºasampayuttat±y±”ti-±di. Tath± hi vakkhati “sucetasoti ettha cittena paññ± dassit±”ti. “Sabbadhi vippamutto”ti sabbesu bhav±d²su visa½saµµhacitto sabbaso khandh±d²hi visa½yutto hot²ti vutta½ “sabbesu khandh±yatan±d²su vippamutto hutv±”ti. Pariññ±paµivedho sacchikiriyapaµivedhena vin± natth²ti ±ha “tebh³maka…pe… vuttan”ti.
M±na½ niss±ya duccaritacaraºato m±no n±m±ya½ s²labhedano. Tasm±ti m±nassa s²lapaµipakkhabh±vato. Imin± paµipakkhappah±nakittanena. Adhicittasikkh± kathit± sar³pato ev±ti adhipp±yo. Ettha citten±ti su-saddena visesitacittena. Tasm±ti paññ±ya dassitatt±. Imin±ti “sucetaso”ti imin± padena. Adhis²lasikkh± adhicittasikkh± adhipaññ±sikkh±ti s²l±d²nipi visesetv± vutt±ni. Sambhave byabhic±re ca visesanavisesitabbat±ti ta½ dassento “adhis²lañca n±ma s²le sati hot²”ti-±di½ vatv± tadubhaya½ vibh±gena dassetu½ “tasm±”ti-±di vutta½. Paµhamanayo saªkaravasena pavattoti asaªkaravasena dassetu½ “apic±”ti-±din± dutiyanayo vutto. “Sam±pann±”ti etth±pi “nibb±na½ patthayanten±”ti ±netv± sambandho. Vipassan±ya p±dakabh±va½ anupagat±pi tadattha½ nibbattan±divasena sam±pann±ti ayamattho purimanayato viseso. Adhipaññ±ya panettha purimanayato viseso natth²ti s± anuddhaµ±. Samodh±netv±ti pariy±yato sar³pato ca saªgahetv±. Sakalas±sananti tissanna½ kathitatt± eva sikkhattayasaªgaha½ sakalas±sana½ kathita½ hot²ti.

M±nak±masuttavaººan± niµµhit±.