4. Bakabrahmasuttavaººan±

175. “Sassato att± ca loko c±”ti eva½ pavatt± diµµhi sassatadiµµhi. Saha k±yen±ti saha tena brahmattabh±vena. Brahmaµµh±nanti attano brahmavatthu½. Anicca½ “niccan”ti vadati aniccat±ya attano apaññ±yam±natt±. Thiranti da¼ha½, vin±s±bh±vato s±rabh³tanti attho. Upp±davipariº±m±bh±vato sad± vijjam±na½. Kevalanti paripuººa½. Ten±ha “akhaº¹an”ti. Kevalanti v± j±ti-±d²hi asammissa½, virahitanti adhipp±yo. Upp±d±d²na½ abh±vato eva acavanadhamma½. Koci j±yanako…pe… upapajjanako v± natthi niccabh±vato µh±nena saddhi½ tanniv±s²na½. Niccabh±vañhi so paµij±n±ti. Tisso jh±nabh³miyoti dutiyatatiyacatutthajjh±nabh³miyo. Catutthajjh±nabh³mivises± hi asaññasuddh±v±s±ruppabhav±. Nibb±nanti v± ettha iti-saddo ±di-attho, na parisam±panattho, tasm± “sabban”ti imin± “asañña…pe… bhav±”ti vutta½ saªgaºh±ti. Paµib±hat²ti santa½yeva sam±na½ aj±nantova “natth²”ti paµikkhipati. Eke uttaravih±rav±sino.
Heµµh³papattikoti heµµh± bh³m²su uppanna-upapattiko. Id±ni tamattha½ vivaritu½ “anuppanne”ti-±di vutta½. Heµµhupapattika½ katv±ti yath±µhitabh³mito heµµh± tatiyajjh±nabh³miya½ upapattijh±na½ katv±, na uparijh±nassa viya patthan±mattanti adhipp±yo. Paµhamak±leti tasmi½ bhave paµhamak±le. Aññ±si ±sannabh±vato. Ubhayanti ta½ ta½ attan± katakammañceva nibbattaµµh±nañc±ti ubhaya½. Pamussitv± nibbatti½ anupadh±rento.
Avijj±ya gatoti avijj±ya saha pavatto. Sahayoge hi ida½ karaºavacana½. Ten±ha “samann±gato”ti. Aññ±º²ti avidv±. Paññ±cakkhuvirahato andh²bh³to, andhabh±va½ ±pannoti attho. An±gate saddo hot±ya½ “vakkhat²”ti yatrasaddapayogena, attho pana vattam±nak±liko. Ten±ha “bhaºat²”ti. Ten±ha “yatr±”ti-±di.
Maggacoroti maggaparibundhakacoro. Santajjiyam±noti “avijj±gato vata, bho, bako brahm±”ti-±din± santajjiyam±no. Sati½ labhitv±ti teneva santajjanena yoniso ummujjitv± purimaj±tivisaya½ sati½ labhitv±. Nipp²¼ituk±moti gha½setuk±mo dosa½ dassetuk±mo “ida½ passa y±vañca te aparaddhan”ti. Puññakamm±ti puññak±rino. Vedehi ñ±ºehi gatatt± pavattatt±. Antim± brahmupapatt²ti sabbapacchim± brahmabh±vappatti. Asm±bhijappant²ti asme abhijappanti. ¾yuvaºº±divasena br³hitaguºatt± brahm±. Aññehi mahant± brahm± mah±brahm±. Abhibh³ti ta½ brahmaloka½ jeµµhakabh±vena abhibhavitv± µhito. Anabhibh³toti aññehi na abhibh³to. Aññadatth³ti eka½savacanameta½. Dassanavasena daso, sabba½ passat²ti adhipp±yo. Vasavatt²ti sabbajana½ vase vatteti. Issaroti loke issaro. Katt± nimm±t±ti lokassa katt± nimm±t±. Seµµho sajit±ti aya½ lokassa uttamo sa½vibhajit± ca. Vas² pit± bh³tabhaby±nanti ±ciººavasitt± vas², aya½ pit± bh³t±na½ nibbatt±na½ bhaby±na½ sambhaves²nanti patthenti vikatthenti pihenti m±nenti.
Etanti vipar²tasaññ±vasena “ida½ nicca½ ida½ dhuva½ ida½ sassatan”ti-±din± vutta½ eta½ appa½ parittakanti ta½ bhagav± paricchinditv± dasseti. Ta½ pana “ekasmi½ kosalake tilav±he vassasate vassasate ekekatiluddh±re kayiram±ne til±ni parikkhaya½ gacchanti, na tveva abbude ±y³”ti eva½ vutto abbudo, ta½vasena v²satiguºa½ nirabbudo, tesa½ nirabbud±na½ vasena nirabbudasatasahassa½. Ayamettha saªkhepo, vitth±rato pana padume ±yuno vassagaºan± imasmi½yeva sa½yutte parato ±gamissati. Anantadass²ti anantassa ñeyyassa anavasesato dass². Vatas²lavattanti sam±d±navasena vatabh³ta½ c±rittas²lavasena sam±ciººatt± s²lavatta½. Ta½ pana ekamev±ti ±ha “s²lamev±”ti.
Ap±yes²ti ettha yad± so pip±site manusse p±n²ya½ p±yesi, ta½ samud±gamato paµµh±ya dassetu½ “tatr±”ti-±di ±raddha½. Pubbeti purimaj±tiya½. Esa brahm± “jar±maraºassa anta½ kariss±m²”ti ajjh±sayavasena jh±na½ nibbattetv± brahmaloke nibbatti, so tattha nibb±nasaññ² ahosi. Jh±naratiy± v²tin±met²ti tad± tass± kiriy±ya avicchedato pavatti½ up±d±ya vattam±napayogo. Rattandhak±re purato purato gacchantassa sakaµassa anussaraºavasena gacchant±na½ sakaµ±na½ nivattana½ hot²ti “sabbasakaµ±ni tatheva nivattitv±”ti vutta½.
Kammasajj±ti yuddhasajj±. Vilopanti viluttabhaº¹a½. Eºik³lasminti ettha “panihat±ya niccagaªg±ya n±man”ti keci. “Eºimigabahulat±ya so gaªg±ya t²rappadeso eºik³lanti vuttan”ti apare. Gaªgeyyakoti gaªg±sanniv±s².
Baddhacaroti paµibaddhacariyo. Ten±ha “antev±siko”ti. Yasm± buddho sabbaññ³, tasm± aññ±si, idha mayha½ pamuµµhañca sabba½ j±n±s²ti adhipp±yo. Sabba½ brahmaloka½ obh±sayanto sabbampima½ brahmaloka½ bhagav± obh±sa½ abhibhavitv± anaññas±dh±raºa½ attano obh±sa½ obh±sento tiµµhati.

Bakabrahmasuttavaººan± niµµhit±.