3. Brahmadevasuttavaººan±

174. Ekakoti vivekaµµhitat±ya nissaµo. Gaºasaªgaºik±bh±vo tass±nena d²pito, kilesasaªgaºik±bh±vo pana “appamatto”ti-±d²hi pak±sito. Pesitattoti nibb±na½ pati pesitacitto. Sammadev±ti ñ±yeneva. So pana yadi ±gamanato paµµh±ya labbhati, vattabbameva natthi, atha paµipad±rambhato paµµh±ya labbhati, evampi vaµµatev±ti dassetu½ “yath± v± tath± v±”ti-±di vutta½. Aggamagg±dhigamena asammohapaµivedhassa sikh±ppattatt± maggadhammesu viya phaladhammesupi s±tisayo asammohoti “saya½ abhiññ±”ti vuttanti ±ha “s±ma½ j±nitv±”ti. Yath± j±nan± panassa sacchikaraºa½ attapaccakkhakiriy±ti “sacchikatv±”ti vuttanti ±ha “paccakkha½ katv±”ti. Tath± sacchikiriy± cassa vipassan±paµil±bhoti “upasampajj±”ti vuttanti ±ha “paµilabhitv±”ti. Eten±ti “kh²º± j±t²”ti-±divacanena.
J±ti kh²º±ti ettha j±tis²sena tabbik±ravanto khandh± vutt±. Pubbeva kh²ºatt±ti magg±dhigamanato pageva at²tabh±veneva kh²ºatt±. Tattha an±gatesu. V±y±m±bh±vatoti avijjam±natt±. An±gatabh±vas±mañña½ gahetv± lesena vutta½. Na paccuppann± vijjam±natt±ti sa½kiliµµh± ca maggabh±van±ti siy±ti vacanaseso. Yath± aj±taphalataruºarukkham³le chinne ±yati-uppajjan±rah±ni phal±ni chedanapaccay± anuppajjam±n±ni naµµh±ni n±ma honti, evameva bh±van±ya asati uppajjan±rah± kiles± tappaccay± j±ti ca maggabh±van±ya sati na uppajjam±n± pah²n±ti vuccant²ti imamattha½ dasseti “maggassa pan±”ti-±din±. Anupp±dadhammata½ ±pajjanena ñ±ºena kh²ºar±gavasena.
So¼asakiccabh±v±y±ti so¼asakiccat±ya, so¼asavidhassa v± kiccassa bh±v±ya upp±dan±ya. P±¼iya½ sapad±nanti sapad±nac±ro vutto bh±vanapu½sakaniddesen±ti ±ha “sapad±nac±ran”ti. Anukkamm±ti anatikkamitv±. ¾hutipiº¹anti juhitabbapiº¹a½, juhanavasena aggimhi pakkhipitabbap±y±sapiº¹anti adhipp±yo. Bh³tabalikammanti tath± pakkhipitv± balikammakaraºa½. Haritupalittanti allagomayena kataparibhaº¹a½. Vanam±laparikkhittanti manohar±hi vanapuppham±l±hi parikkhitta½. Dh³makaµacch³ti dh³map±na½. S²lagandhanti s²la½ paµicca uppannakittigandha½. Gh±yam±nass±ti upagata½ gaºhantassa.
Imamh± µh±n±ti imasm± manuss±na½ vasanaµµh±n±, mah±pathavitalatoti adhipp±yo. Sabbaheµµhimoti brahmap±risajj±na½ v±sabrahmalokam±ha. Brahmapatho n±ma catt±ri kusalajjh±n±ni brahmalokamaggabh±vato. J²vitapatho n±ma j²vitapavatti-up±yabh±vato. “Bhuñjatu bhava½ mah±brahm±”ti vacana½ sandh±y±ha “ki½ jappas²”ti-±di. Tiºab²j±n²ti s±litaº¹ul±d²ni. Goy³santi kh²ra½ jigucchanto vadati. Ayampi attho “net±diso brahmabhakkho”ti vadantena d²pitoti.
Atidevapattopi pañcakhandh³padh²na½ atthit±ya kiles³padhi-±d²na½yeva virahitabh±vo gahito. Aññatra hi bh±vapaccaya½ tadattho viññ±yat²ti ±ha “atidevabh±va½ patto”ti. Yasm± brahm±nopi devagatipariy±pannatt± dev± eva, tasm± vutta½ “atibrahmabh±va½ patto”ti.
Att±na½ bh±vetv±ti s²l±d²hi guºehi att±na½ va¹¹hetv± paribr³hitv± µhito.
Puthujjan± tas± taºh±m±nadiµµhiparitt±savasena t±sanato. Kh²º±sav± th±var± n±ma sabbaso gat²su sañcaraº±bh±vato. Tath± hi catunna½ sacc±na½ sabbaso adiµµhatt± bhavad±yajjassa taºh±d±sabyassa bh±vato ekacc±su gat²su sañcaraºasabh±vato sekkh± th±var± na honti. Bhajam±n±ti bhaj±piyam±n±. Th±varapakkhameva bhajanti sabbaseµµhapakkha½ ekantapasaµµha½ bhajam±nabh±va½ up±d±ya.
Pah²nakileso kh²º±savo viseno. Sukha½ ±yati sukh±yati, tassa k±raka½ sukh±yatika½.

Brahmadevasuttavaººan± niµµhit±.