5. M±radh²tusuttavaººan±

161. Cintes²ti sokavasiko hutv± cintayi. Gaºik±rahatthiniyoti d²pakakareºuyo. Ekasata½ ekasatanti ekasata½ ekasata½ pacceka½ sata½ satanti attho. Ten±ha “ekeka½ sata½ sata½ katv±”ti. Kum±rivaººasatanti kum±ritth²na½ attabh±v±na½ sata½. T± kira paµhama½ kaññ±r³pena att±na½ dassesu½. Anupagatapupph±nañhi samaññ± kaññ±ti. Puna yath±vuttakum±rir³pena upagatapupph± hi kum±r². Puna vadhuk±r³pena. Ta½ sandh±ya vutta½ “avij±tavaººasatan”ti Tatiyav±re yuvatir³pena. Vij±t± hi itth² anatikkantamajjhimavay± yuvat². Ett±vat± b±l± taruº² por²ti tividh±su itth²su purim± dve dassit±, pariyos±nav±resu manussaj±tik±na½ manussitthiyova ruccant²ti tena manussar³pena t± att±na½ dassesu½.
Atthassa pattinti ekantato hit±nuppatti½. Hadayassa santinti paramacittupasama½. Kilesasenanti k±maguºasaªkh±ta½ paµhama½ kilesasena½. S± hi kilesasen± acchar±saªgh±tasabh±v±pi paµipatthayam±n± piy±yitabba-icchitabbar³pabh±vato piyar³pas±tar³p± n±ma attano kiccavasena. Eko aha½ jh±yantoti gaºasaªgaºik±ya kilesasaªgaºik±ya ca abh±vato eko asah±yo aha½ lakkhaº³panijjh±nena nijjh±yanto. Anubujjhinti anukkamena maggapaµip±µiy± bujjhi½ paµibujjhi½. Tasm±ti yath±vuttavivekasukhasamadhigamanimitta½. Akaraºen±ti mittasanthavassa akaraºena. Sakkh²ti sakkhibh±vo.
Katamena vih±ren±ti jh±nasam±patt²na½ katamena vih±rena. Idha dutiyapadassa attho vissajjanag±th±vaººan±yameva ±vi bhavissati. An±mantena “ta½ puggalan”ti sammukh± µhitampi bhagavanta½ asammukh± viya katv± vadati, katha½ tvanti attho.
“Avitakkajh±y²”ti vakkham±natt± ayamevettha k±yapassaddhi veditabb±ti ±ha “catutthajjh±nena ass±sapass±sak±yassa passaddhatt± passaddhak±yo”ti. Puññ±bhisaªkh±r±dike kamm±bhisaªkh±re. K±m±lay±d²na½ abh±vato an±layo. Na sarat²ti na savati. R±gavasena hi satt± sa½s±ramanusavanti. Na thinoti na thinamiddhacitto. Mohavasena hi satt± thinamiddha½ ±pajjant²ti. Diya¹¹hakilesasahassanti khuddakavatthuvibhaªge (vibha. 842, 976) ±gatesu aµµhasu kilesasatesu aµµhasata½ taºh±vicarit±ni apanetv± ses± paññ±s±dhika½ sata½ kiles±, te brahmaj±le (d². ni. 1.31) ±gat±hi dv±saµµhiy± diµµh²hi saha pañcapaññ±s±dhika½ sattasata½ hoti; t± ca uppann±nuppannabh±vena diguºit± diya¹¹hakilesasahassa½ das±dhika½ hoti; ta½ appaka½ pana ³namadhika½ v± gaºanupaga½ na hot²ti “diya¹¹hakilesasahassan”ti vutta½. Itaresa½ at²t±dibh±v±masanato aggahaºa½ pah±nassa adhippetatt±. Ayamettha saªkhepo, vitth±ro pana abhidhammaµ²k±ya½ (dha. sa. anuµ². nid±nakath±vaººan±) vuttanayena veditabbo. Paµhamapaden±ti “na kuppat²”ti imin± padena. Dutiyen±ti “na sarat²”ti padena. Tatiyen±ti “na thino”ti padena. N²varaºappah±nena kh²º±savata½ dasseti, anavasesato n²varaº±na½ accantappah±na½ adhippeta½.
Pañcadv±rikakilesogha½ tiººoti channa½ dv±r±na½ vasena pavattanakilesogha½ taritv± µhito. K±moghadiµµhoghabhavoghaµµhakilesabh±vato “pañcoghaggahaºena v± pañcorambh±giy±ni sa½yojan±ni veditabb±n²”ti ±ha. R³par±g±dayo visesato na pañcadv±rik±ti vutta½ “chaµµhaggahaºena pañcuddhambh±giy±ni veditabb±n²”ti.
Maccur±jass±ti sambandhe s±mivacananti dassento “maccur±jassa hatthato”ti ±ha. Nayam±n±nanti an±dare s±mivacananti katv± vutta½ “nayam±nes³”ti.
Ðhacc±ti buddha½ niss±ya. “Idamavoc±”ti desana½ niµµh±petv±ti etena sa½yuttesu aya½ nigamanap±¼i, heµµh± an±gatanayatt± pana kesuci potthakesu na likh²yat²ti dasseti. Daddallam±n±ti jajjak±rassa hi daddak±ra½ katv± niddeso. Ten±ha “ativiya jalam±n±”ti. N²har²ti t±sa½ k±yavac²vik±ra½ na manasikaronto tiº±yapi amaññam±nova anapekkheneva n²hari. Phalato bhaµµhanti phalasip±µikato bhaµµha½. Kuº¹atiº±digacchat³la½ poµakit³la½.

M±radh²tusuttavaººan± niµµhit±.

Tatiyavaggavaººan± niµµhit±.

S±ratthappak±siniy± sa½yuttanik±ya-aµµhakath±ya

M±rasa½yuttavaººan±ya l²natthappak±san± samatt±.