3. Godhikasuttavaººan±

159. Pabbatassa passeti pabbatap±de upaccak±ya½. Samaye samaye laddhatt± s±mayika½. Ten±ha “appitappitakkhaºe paccan²kadhammehi vimuccat²”ti. Lokiyavimutti hi anaccantapah±yit±ya samayavimutti n±ma, lokuttaravimutti accantapah±yit±ya asamayavimutti. T±hi samann±gat± “samayavimutt±, asamayavimutt±”ti ca vuccanti. Y±va paµhamajjh±nanibbattana½, t±va kasm± parih±y²ti attho? S±b±dhatt±ti sarogatt±. V±tapittasemhavasen±ti kad±ci v±tapittavasena, kad±ci v±tasemhavasena, ubhinnampi sannip±tavasena. Anus±yikoti k±ya½ anugantv± sayito, y±py±mayabh±vena µhitoti attho. Sam±dhiss±ti sam±dhibh±van±ya. Upak±rakadhamme utubhojan±dike. P³retunti samodh±netu½. Parih±y²ti sar²rassa akallabh±vato.
¾hareyyanti j²vitaharaºatth±ya upaneyya½. Nibaddh± gati hoti kevala½ brahmalok³papattito, na sot±pann±d²na½ viya paricchinnabh±vena. Ten±ha “brahmaloke nibbattat²”ti.
Jalam±n±ti samuµµhitaniyata-iddhiy± anaññas±dh±raºapariv±rasampattiy± ca sadevake loke jalam±n±. Ma½sacakkhu dibbacakkhu dhammacakkhu paññ±cakkhu samantacakkh³ti pañcahi cakkh³hi cakkhum±. ¾nubh±vadhar±ti acinteyy±parimeyyabuddh±nubh±vasampann±. ¾nubh±vapariy±yopi hi juti-saddo hoti “iddhijutibalav²riy³papatt²”ti-±d²su (j±. 2.22.1589, 1595) viya. Anavasesato m±na½ siyati samucchindat²ti aggamaggo m±nasa½. Tannibbattan± pana arahattassa m±nasat± daµµhabb±. S²l±d²n²ti anuttaras²l±d²ni. Sikkham±noti sikkh±ni bh±vento attano sant±ne upp±dento. Na cittabh±van±. Ten±ha “sakaraº²yo”ti. Janeti sattassa k±ye, sadevake loketi attho. Vissut±ti anaññas±dh±raºehi s²l±diguºehi vissut±.
Vedana½ vikkhambhetv±ti uppanna½ dukkhavedana½ paµicca uppanna-attakilamatha½ anupp±danavasena vikkhambhetv± ta½yeva vedana½ pariggahetv± pavattavipassan± v²thimeva otarat²ti katv± m³lakammaµµh±nanti vutta½. “Samas²s² hutv± parinibb±y²”ti vatv± tassa pabheda½ vibhajitv± idh±dhippeta½ dassetu½ “samas²s² n±ma tividho hot²”ti-±dim±ha. Iriy±pathavasena samas²s² iriy±pathasamas²s². Esa nayo sesadvayepi.
Iriy±pathakopanañc±ti iriy±pathehi asam±yogo. Ekappah±renev±ti ekavel±yameva. Parinibb±navasen±ti anup±disesaparinibb±navasena, na kilesakkhayamattena. Etth±ti etesu dv²su nayesu. Eva½ sati teneva iriy±pathena vipassana½ paµµhapetv± teneva iriy±pathena, ekasmi½ antorogeyeva vipassana½ paµµhapetv± arahatta½ patv± teneva rogena parinibb±yant± kh²º±sav± bahavopi samas²sino eva sambhaveyyu½. Tasm± vuttanayeneva attho veditabbo.
S²sañcettha terasa– palibodhas²sa½ taºh±, bandhanas²sa½ m±no, par±m±sas²sa½ diµµhi, vikkhepas²sa½ uddhacca½, kilesas²sa½ avijj±, adhimokkhas²sa½ saddh±, paggahas²sa½ v²riya½, upaµµh±nas²sa½ sati, avikkhepas²sa½ sam±dhi, dassanas²sa½ paññ±, pavattis²sa½ j²vitindriya½, gocaras²sa½ vimokkho, saªkh±ras²sa½ nirodhoti. Imesu terasasu s²sesu palibodhas²s±d²ni pavattis²sañca pariy±diyitabb±ni, adhimokkhas²s±d²ni pariy±d±yak±ni, pariy±d±yakaphala½ gocaras²sa½. Tañhi visayajjhatta½ phala½ vimokkho, pariy±d±yakassa maggassa phalassa ca ±rammaºa½ saªkh±ras²sa½ saªkh±ravivekabh³to nirodhoti pariy±diyitabb±na½ pariy±d±yakaphal±rammaº±na½ saha viya sa½siddha½ dassanena samas²sibh±va½ dassetu½ paµisambhid±ya½ terasa s²s±ni vutt±ni. Idha pana “apubba½ acarima½ ±savapariy±d±nañca hoti j²vitapariy±d±nañc±”ti (pu. pa. 16) vacanato tesu kilesapavattas²s±nameva vasena yojana½ karonto “ettha ca pavattis²san”ti-±dim±ha.
Tattha pavattis²sa½ pavattato vuµµhahanto maggo cutito uddha½ appavattikaraºavasena yadipi pariy±d²yati, y±va pana cuti, t±va pavattisabbh±vato “pavattis²sa½ j²vitindriya½ cuticitta½ khepet²”ti ±ha. Kilesapariy±d±nena pana maggacittena attano anantara½ viya nipph±detabb± paccavekkhaºav±r± ca kilesapariy±d±nasseva v±r±ti vattabbata½ arahanti. “Vimuttasmi½ vimuttamiti ñ±ºa½ hot²”ti (ma. ni. 1.78; sa½. ni. 3.12) vacanato paccavekkhaºaparisam±panena kilesapariy±d±na½ sam±pita½ n±ma hoti, ta½ pana parisam±pana½ yadi cuticittena hoti, teneva j²vitaparisam±panañca hot²ti im±ya v±racutisamat±ya kilesapariy±d±naj²vitapariy±d±n±na½ apubb±carimat± veditabb±ti dassento “dvinna½ citt±na½ ekato upp±do natth²”ti-±dim±ha. Dvinna½ citt±nanti cuticittamaggacitt±na½. Tanti paccavekkhaºa½ paripuººajavanacitt±na½ sattakkhattu½ pavattiy±, aparipuºº±na½ v± pañcakkhattu½ pavattiy±. Kiñc±pi “eko v± dve v±”ti vutta½ yath± “eka½ v± dve v± tad±rammaºacitt±n²”ti, heµµhimantena pana dve pavattanti.
Upp±µetv±ti uddharitv±ti attho. Anup±disesen±ti anup±disesanibb±nena.
Dh³m±yitattanti dh³massa viya ayitabh±va½ pavatti-±k±ra½. Dh³masadis± val±hak± dh³maval±hak±, timiraval±hak±, ye mahik± “timiran”ti vuccanti. Appatiµµhiten±ti patiµµha½ alabhantena. Itthambh³talakkhaºe eta½ karaºavacana½, anuppattidhammen±ti attho. Sati hi upp±de patiµµhita½ n±ma siy±, aµµhakath±ya½ pana yadeva tassa viññ±ºassa appatiµµh±nak±raºa½, tadeva parinibb±nak±raºanti vutta½ “appatiµµhitak±raº±”ti.
Sokena phuµµhass±ti “aphalo vata me v±y±mo j±to”ti sokena abhibh³tassa. Abhassath±ti balavasok±bhitunnassa satisammos± sithila½ gahit± bhassi patit± s± kacch±.

Godhikasuttavaººan± niµµhit±.