8. Piº¹asuttavaººan±

154. Tattha tatth±ti tasmi½ tasmi½ ñ±timittakule. P±hunak±n²ti pahitabbapaºº±k±r±ni. ¾gantukapaºº±k±r±n²ti ±gantuk±na½ upagat±na½ d±tabbapaºº±k±r±ni. Saya½caradivaseti kum±rak±nañca kum±rik±nañca saya½ attan± caritabbachaºadivase. Id±ni tamattha½ vitth±rato dassento “samavayaj±tigott±”ti-±dim±ha. Samavayasamaj±tikasamagott±ti pacceka½ sama-saddo yojetabbo. Gottasamat± ca ±v±haviv±hayogyat±vasena daµµhabb±, na ekagottat±vasena. Tato tato g±mato. Aññasmi½ d±tabbe asati. Chaºavasena pahiºitu½ samp±dita½ p³va½ chaºap³va½. T±sa½ sampattiy±ti t±sa½ d±na½ dhammassavanañc±ti tass± duvidh±yapi sampattiy±.
ѱºa½ n±ma ±vajjanapubbaka½, tasm± aj±nanassa “an±vajjanat±y±”ti k±raºa½ vatv± sesak±raºa½ vadanto “buddh±nan”ti-±dim±ha. Upac±rabhedanti buddha½ disv± manussehi k±tabba-upac±rassa bhindana½. Bhinditunti vidhamitu½.
Bhagav± pan±ti panasaddo visesatthajotako. Tena na kevala½ bhagav± uppaº¹ana½ pariharanto ta½ g±ma½ na puna p±visi, atha kho m±ra½ anukampantoti ida½ visesa½ joteti.
Janes²ti apuñña½ janesi, janento ca yath± tato ±yati½ thiratara½ mahanta½ dukkha½ nipphajjissati, eva½ nipph±desi. ¾sajjananti ettha nanti nip±tamatta½. Kiñcati maddati abhibhavat²ti kiñcananti ±ha “madditu½ samatthan”ti.

Piº¹asuttavaººan± niµµhit±.