5. Dutiyam±rap±sasuttavaººan±

141. Anupubbagamanac±rikanti g±manigamar±jadh±n²su anukkamena gamanasaªkh±ta½ c±rika½. Eva½ hi gates³ti eva½ tumhesu bah³su ekajjha½ gatesu.
¾dimhi kaly±ºa½ etass±ti ±dikaly±ºa½, tath± sesesu. S±sanassa ±di s²la½ m³lakatt±. Tassa samath±dayo majjha½ s±sanasampattiy± vemajjhabh±vato. Phalanibb±n±ni pariyos±na½ tadadhigamato uttari karaº²y±bh±vato. S±sane samm±paµipatti n±ma paññ±ya hoti, tass± ca s²la½ sam±dhi ca m³lanti ±ha “s²lasam±dhayo v± ±d²”ti. Yasm± paññ± anubodhapaµivedhavasena duvidh±, tasm± tadubhaya½ gaºhanto “vipassan±magg± majjhan”ti ±ha. Paññ±nipphatti phalakicca½, nibb±nasacchikiriy± pana samm±paµipattiy± pariyos±na½ tato para½ kattabb±bh±vatoti ±ha “phalanibb±n±ni pariyos±nan”ti. Phalaggahaºena hi sa-up±disesanibb±na½ gayhati, itarena itara½, tadubhayavasena paµipattiy± os±nanti ±ha “phalanibb±n±ni pariyos±nan”ti. “Tasm±tiha tva½, bhikkhu, ±dimeva visodhehi kusalesu dhammesu. Ko c±di kusal±na½ dhamm±na½? S²lañca suvisuddha½, diµµhi ca ujuk±”ti (sa½. ni. 5.369) vacanato s²ladiµµhujukat±ya matthakabh³t± vipassan±, tadadhiµµh±n± s²lasam±dh²ti ime tassa s±sanassa m³lanti ±ha “s²lasam±dhivipassan± v± ±d²”ti. Sesa½ vuttanayameva.
Kiñc±pi avayavavinimutto samud±yo natthi, yesu pana avayavesu samud±yar³pena apekkhitesu g±th±ti samaññ±, ta½ tato bhinna½ viya katv± dassento “catuppadikag±th±ya t±va paµhamap±do”ti-±dim±ha. Pañcapadachappad±na½ g±th±na½ ±dipariyos±naggahaºena itare dutiy±dayo tayo catt±ro v± majjhanti avuttasiddhamev±ti na vutta½. Ek±nusandhikasuttass±ti ida½ bahuvibh±ga½ yath±nusandhin± ek±nusandhika½ sutta½ sandh±ya vutta½, itarassa pana teyeva desetabbadhammavibh±gena ±dimajjhapariyos±nabh±g± labbhanti. Nid±nanti k±ladesakaparis±di-apadisanalakkhaº±diko attho. Idamavoc±ti iti-saddo ±di-attho. Tena tadavasesanigamanap±¼i½ saªgaºh±ti. Anek±nusandh²kassa saha nid±nena paµhamo anusandhi ±di. Saha nigamanena pacchimo pariyos±na½, itarena majjhimanti-±dimajjhapariyos±n±ni veditabb±ni.
S±tthakanti atthasampattiy± s±tthaka½ katv±. Sabyañjananti byañjanasampattiy± sabyañjana½. Sampatti ca n±ma paripuººabyañjanat±ti ±ha “byañjanehi…pe… deset±”ti. Sakalaparipuººanti sabbaso paripuººa½ s²l±dipañcadhammakkhandhap±rip³riy±. Nirupakkilesa½ diµµhim±n±di-upakkiles±bh±vato. Avisesato tisso sikkh± sakale s±sane bhavanti. Dhammoti pana brahmacariya½ v± sandh±ya vutta½ “katames±na½ kho, bhante, buddh±na½ bhagavant±na½ brahmacariya½ ciraµµhitika½ ahos²”ti-±d²su (p±r±. 18) viya. Duk³las±ºiy± paµicchann± viya, na tu p±k±rasel±dipaµicchann± viya. Tena dhammaniruttiy± sakalakiles±na½ pah±n±nubh±va½ vadati. Al±bhaparih±niy±, na laddhaparih±niy±. A¹¹hu¹¹h±n²ti pañcasat±dhik±ni t²ºi p±µih±riyasahass±ni. S±tanti sukha½.

Dutiyam±rap±sasuttavaººan± niµµhit±.