4. M±rasa½yutta½

1. Paµhamavaggo

1. Tapokammasuttavaººan±

137. Uruvel±ya sam²pe g±mo uruvelag±mo, ta½ uruvelag±ma½ abhimukhabh±vena sammadeva sabbadhamme bujjhat²ti abhisambodhi, sabbaññutaññ±ºa½, tena samann±gatatt± ca bhagav± abhisambuddhoti vuccati. Tassa pañcacatt±l²s±ya vassesu ±dito pannarasa vass±ni paµhamabodhi, idha pana satt±habbhantarameva adhippetanti ±ha “abhisambuddho hutv± antosatt±hasmi½ yev±”ti. Asukhabh±vena aññehi k±tu½ asakkuºeyyatt± dukkara½ karot²ti dukkarak±ro, so eva itthiliªgavasena dukkarak±rik±. T±ya mutto vatamh²ti cintesi. Yadi eva½ kasm± ta½ lokan±tho chabbass±ni samanuyuñjati? Kammap²¼itavasena. Vuttañheta½ apad±ne (apa. thera 1.39.92-94)–
“Avac±ha½ jotip±lo, sugata½ kassapa½ tad±;
kuto nu bodhi muº¹assa, bodhi paramadullabh±.
“Tena kammavip±kena, acari½ dukkara½ bahu½;
chabbass±nuruvel±ya½, tato bodhimap±puºi½.
“N±ha½ etena maggena, p±puºi½ bodhimuttama½;
kummaggena gavesissa½, pubbakammena v±rito”ti.
M±ret²ti vib±dheti. Vipatti-±disa½yojanañhi s±dh³na½ paramatthato maraºa½ saccapaµivedham±raºatt±, p±pataratt± p±patamoti p±pim±. S± cassa p±patamat± p±pavuttit±y±ti ±ha “p±pe niyutto”ti. Adhipat²ti k±m±dhipati. Appah²nak±mar±ge attano vase vattet²ti vasavatt². Tesa½yeva kusalakamm±na½ anta½ karot²ti antako. Vaµµadukkhato aparimuttapaccayatt± namuci. Matt±na½ pamatt±na½ bandh³ti pamattabandhu.
Tapokamm±ti attakilamath±nuyogato. Aparaddhoti virajjhasi. “Apar±dho”tipi atthi, soyeva attho. K±yakilamatha½ anuyuñjanto yebhuyyena amaratth±ya anuyuñjati, so ca kammav±d²hi anuyuñjiyam±no devatth±ya siy±ti ±ha “amarabh±vatth±y±”ti. Sabba½ tapanti sabba½ attaparit±pana½. Atth±vaha½ na bhavati bodhiy± anup±yatt±. Kiñcass±ti kiñci siy±ti attho. Phiy±ritta½va dhamman²ti dhamma½ vuccati vaººu, so idha “dhamman”ti vutto, dhammani vaººupadeseti attho. Ten±ha “araññe”ti. Ubhosu passesu phiy±hi ±ka¹¹heyya ceva arittehi upp²¼eyya ca.
Samm±v±c±kammant±j²v± gahit± maggas²lassa adhippetatt±. Sam±dhino hi gahaºena samm±v±y±masatisam±dhayo gahit± upak±rabh±vato. Paññ±y±ti etth±pi eseva nayo. Bujjhati eten±ti bodho. Maggoti ±ha “bodh±y±ti maggatth±y±”ti. Katha½ pana magga½ maggatth±ya bh±vet²ti ±ha “yath± h²”ti-±di. Tena yath± y±gupacan±rambho y±vadeva y±gu-attho, eva½ maggabh±van±rambho magg±dhigamatth±y±ti dasseti. ¾rambhoti ca ariyamaggabh±van±ya bandh±pana½ daµµhabba½. Keci pana “magganti ariyamagga½, bodh±y±ti arahattasambodh±ya, evañca katv± ‘pattosmi paramasuddhin’ti idampi vacana½ samatthitan”ti vadanti, apare pana “sabbaññutaññ±ºasambodh±y±ti. So hi sabbasm±pi bodhito uttaritaro”ti. Nihato nibbisevanabh±va½ p±pito. Ten±ha “par±jito”ti.

Tapokammasuttavaººan± niµµhit±.