4. Issattasuttavaººan±

135. Aµµhuppattikoti ettha k± assa aµµhuppatti? Titthiy±na½ bhagavato bhikkhusaªghassa ca al±bh±ya ayas±ya parisakkana½. Ta½ vitth±rato dassetu½ “bhagavato kir±”ti-±di vutta½. Yath± ta½ sabbadis±su yamakamah±megho uµµhahitv± mah±-ogha½ viya sabb± p±ramiyo “imasmi½yeva attabh±ve vip±ka½ dass±m±”ti sampiº¹it± viya l±bhasakk±ramahogha½ nibbattayi½su. Tato tato annap±nay±navattham±l±gandhavilepan±dihatth± khattiyabr±hmaº±dayo ±gantv±– “kaha½ bhagav±, kaha½ devadevo nar±sabho lokan±tho”ti bhagavanta½ pariyesanti, sakaµasatehipi paccaye ±haritv± ok±sa½ alabham±n± samant± g±vutappam±ºampi sakaµadhurena sakaµadhura½ ±hacca tiµµhanti ceva anuvattanti ca andhakavindabr±hmaº±dayo viya. Sabba½ khandhake (mah±va. 282) tesu tesu suttesu ca ±gatanayena veditabba½. Yath± ca bhagavato, eva½ bhikkhusaªghassapi. Vuttampi– “tena kho pana samayena bhagav± sakkato hoti garukato m±nito p³jito apacito l±bh² c²vara…pe… parikkh±r±na½, bhikkhusaªghopi kho”ti-±di (ud±. 38), tath± “y±vat± kho, cunda, etarahi saªgho v± gaºo v± loke uppanno, n±ha½, cunda, añña½ eka½ saªghampi eka½ gaºampi samanupass±mi eva½ l±bhaggayasaggappatta½, yathariv±ya½, cunda, bhikkhusaªgho”ti (d². ni. 3.176). Evanti id±ni vuccam±n±k±rena. Nijjhattinti saññatti½. Nanti katha½.
Eva½ pucchitu½ ayutta½ titthiy±na½ kath± mah±janasannip±te niyy±tit± hot²ti. Tasmi½ d±tabba½, cittappas±damattena dentepi hi puñña½ pava¹¹hati. ¾rocita½ attanoti adhipp±yo. Bhagav±ti satthu ±mantana½. Citta½ n±ma yath±paccaya½ pavattam±na½ nigaºµh±…pe… pas²dati pasannass±ti adhipp±yo. Pubbe avisesato deyyadhammassa d±tabbaµµh±na½ n±ma pucchita½, id±ni tassa mahapphalabh±vakaro dakkhiºeyyavisesoti ±ha “añña½ tay± paµhama½ pucchita½, añña½ pacch±”ti. Sallakkhehi eta½. Pacchima½ purimena saddhi½ ±neh²ti adhipp±yo. Pucchitassa n±ma pañhassa kathana½ mayhameva bh±ro. Samupaby³¼hoti ekato sen±ya r±sivasena sampiº¹itoti attho. Ten±ha “r±sibh³to”ti. Asikkhitoti sattaµµhasa½vacchar±ni dhanusippena sikkhito. Dhanusippa½ sikkhitv±pi koci katahattho na hoti, aya½ pana asikkhito na katahattho, poªkh±nupoªkhabh±voyeva by±mamuµµhibandho. Tiºapuñjamattik±puñj±d²s³ti ±di-saddena pa½supuñjav±lukapuñjas±raphalaka-ayoghan±dike saªgaºh±ti. Akataparicayoti tesa½ santik± vijjhanaµµhena akataparicayo. R±jar±jamah±matt±dike upecca asana½ up±sana½, na kata½ up±sana½ eten±ti akat³p±sano. Asikkhitat±din± bh²rubh±vena v± k±yassa chambhana½ saªkampana½ utt±so etassa atth²ti chambh²ti ±ha “pavedhitak±yo”ti.
Dakkhiºeyyat±ya adhippetatt± “arahattamaggena k±macchando pah²no hot²”ti ±ha. Accantappah±nassa icchitatt± tatiyeneva kukkucca½ pah²na½ hoti paµighasampayoga½. Asekkhassa ayanti asekkha½, s²lakkhandho. Tayida½ na aggaphala½ s²lameva adhippeta½, atha kho ya½ kiñci asekkhasant±ne pavatta½ s²la½, lokuttaro eva na adhippeto sikkh±ya j±tatt±, eva½ vimuttikkhandhop²ti Sekkhassa esoti v±, apariyositasikkhatt± sayameva sikkhat²ti v± sekkho, cat³su maggesu heµµhimesu ca t²su phalesu s²lakkhandho. Upari sikkhitabb±bh±vato asekkho. Vu¹¹hippatto sekkhoti asekkho. Aggaphalabh³to s²lakkhandho vucceyya, aµµhakath±ya½ pana vipassakassa s²lassa adhippetatt± tath± attho vutto. Sabbatth±ti “asekkhen±”ti-±d²su. Ettha ca yath± s²lasam±dhipaññ±kkhandh± missak± adhippet±, eva½ vimuttikkhandh±p²ti tadaªgavimutti-±dayopi veditabb±, na paµippassaddhivimutti eva.
Yena sippena iss±so hoti, ta½ issattanti ±ha “ususippan”ti. Yass± v±yodh±tuy± vasena sar²ra½ sañj±tath±ma½ hoti, ta½ balapaccaya½ sandh±y±ha “bala½ n±ma v±yodh±t³”ti. Samappavattito hi visamappavattiniv±rakadh±tu bala½ n±ma, tena tato añña½ balar³pa½ n±ma natthi.
Yasm± arah± eva ekantato sorato, tassa bh±vo soraccanti ±ha “soraccanti arahattan”ti. Ete dveti khanti soraccanti ete dve dhamm±. P±n²ya½ pivanti etth±ti pap±, yo koci jal±sayo ya½ kiñci p±n²yaµµh±nanti ±ha “caturassapokkharaº²-±d²n²”ti. Udakavik³l±d²su kamanti atikkamanti eteh²ti saªkaman±ni, setu-±d²ni. Setukaraºayuttaµµh±ne setu½, caªkamanakaraºayuttaµµh±ne caªkamana½, maggakaraºayuttaµµh±ne magga½ kareyy±ti ayamettha adhipp±yo. Ten±ha “paºº±s±”ti-±di.
Bhikkh±c±ravattanti ariy±na½ hita½ vattapaµipatti½. Dentop²ti pi-saddena akh²º±savassa dentop²ti imamattha½ dasseti yassa kassacipi dentenapi kammaphala½ saddahitv± vippasannacitteneva d±tabbatt±. Thanayanti ida½ tassa mah±meghabh±vadassana½, yo hi mah±vassa½ vassati, so gajjanto vijjumm±la½ vissajjento pavassati. Abhisaªkharitv± samodh±netv±ti kh±dan²yassa vividhaj±tiy±ni sampiº¹etv±. Ten±ha “r±si½ katv±”ti.
Pakiraºa½ n±ma vikiraºampi hoti anekatthatt± dh±t³nanti ±ha “vikirat²”ti. Pakiranto viya v± d±na½ det²ti imin± guºakhettameva apariyesitv± karuº±khettepi mah±d±na½ pavattet²ti dasseti. Tena “pakiret²”ti vadantena bhagavat± aµµhuppattiya½ ±gatatitthiyav±dena appaµisedhitat±pi d²pit± hoti. Puññadh±r±ti puññamayadh±r± puññ±bhisand±. Sinehayant²ti th³ladh±renapi sinehena siniddha½ karont². Kiledayant²ti allabh±va½ p±payant². Yath±ya½ puññadh±r± d±t±ra½ anto sineheti p³reti abhisandeti, eva½ paµigg±hak±nampi anto sineheti p³reti abhisandeti. Tenev±ha “dada½ piyo hoti bhajanti na½ bah³”ti-±di (a. ni. 5.34) eva½ santepi “d±t±ra½ abhivassat²”ti vuttatt± aµµhakath±ya½ d±yakavaseneva “sinehet²”ti vutta½, yasm± v± paµigg±hakassa sinehuppatti ±misanissit±ti d±yakavaseneva vutta½.

Issattasuttavaººan± niµµhit±.