10. Dutiya-aputtakasuttavaººan±

131. Piº¹ap±ten±ti sahayoge karaºavacana½. Paµip±dana½ tena saha yojananti ±ha “piº¹ap±tena saddhi½ sa½yojesi, piº¹ap±ta½ ad±s²ti attho”ti. “Paº²tabhojana½ bhuñjitv±”ti vutta½, p±¼iya½ pana “kaº±jaka½ bhuñjati bilaªgadutiyan”ti. Ta½ ta½ pavattita½ yebhuyyavasena vuttanti daµµhabba½. Id±ni “imassa seµµhissa kassaci samaºassa v± br±hmaºassa v± deth±”ti vacana½ na sutapubba½, yasm± paccekabuddh± n±ma attano guº±nubh±vehi loke p±kaµ± sañj±t± eva honti, tasm± seµµhibhariy±ya “na yassa v± tassa v±”ti-±di cintita½. Tath± hi tesa½ dent±pi sakkacca½ yebhuyyena paº²tameva denti. N±s±puµa½ pahari attano ±nubh±vena. So luddhat±ya “bahu vata dhañña½ mamass±”ti citta½ sa½yametu½ sandh±retu½ asakkonto.
Vippaµis±ruppann±k±ra½ dassetu½ “varametan”ti-±di vutta½. “Imassa samaºassa piº¹ap±ta½ deh²”ti vadato na ek±ya eva javanav²thiy± vasena atthasiddhi. Atha kho tattha ±dito pavattajavanav±ropi atthi majjhe pavattajavanav±ropi, ta½ sandh±y±ha “pubbapacchimacetan±vasen±”ti. Ek± cetan± dve paµisandhiyo na det²ti ettha s±ketapañhavasena nicchayo veditabbo. Cuddasanna½ cetan±na½ pubbe puretara½ katatt± pur±ºa½.
Parigayhat²ti pariggahoti ±ha “pariggahita½ vatthun”ti. Anv±ya upaniss±ya j²vant²ti anuj²vino. Sabbametanti dhanadhaññ±disabba½ eta½ yath±vuttapariggahavatthu½. Nikkhippag±minanti nikkhipitabbat±g±mina½. Nikkhipitabbasabh±va½ hot²ti ±ha “nikkhippasabh±van”ti. Pah±ya gaman²yanti ayamettha atthoti ±ha “pariccajitabbasabh±vamev±”ti.

Dutiya-aputtakasuttavaººan± niµµhit±.

Dutiyavaggavaººan± niµµhit±.