8. Kaly±ºamittasuttavaººan±

129. S²l±diguºasamann±gato kaly±ºo bhaddako mitto etass±ti kaly±ºamitto, tassa dhammo kaly±ºamittasseva sv±kh±to n±ma hoti sutv± kattabbakiccassa s±dhanato. Ten±ha “attha½ p³ret²”ti. Itarass±ti p±pamittassa. Ten±ti atthap³raºena. Etanti “so ca kho kaly±ºamittass±”ti eta½ vacana½. Desan±dhammoti pariyattidhammo. So hi kaly±ºamittato paccakkhato laddhabbo, itare tadupanissay± paccattapurisak±rehi, tena laddhabbo kaly±ºamittoti evamattho gahetabbo. S±vakabodhisattavasena hes± desan± ±gat±. Na hi sesabodhisatt±na½ paropadesena payojana½ atthi.
Upa¹¹ha½ kaly±ºamittatoti brahmacariya½ carantassa upa¹¹haguºo kaly±ºamittato laddhabbo. Upa¹¹ha½ paccattapurisak±ratoti itara½ upa¹¹ha½ ñ±ºa½ paµipajjantassa attano purisak±rato. Lokepi p±kaµoyamattho “±cariyato upa¹¹ha½, paccattapurisak±rato upa¹¹ha½ laddhabb± tevijjat±”ti, tasm± thero tath± cintesi. Nippadesanti anavasesato. Tatoti kaly±ºamittato. Upa¹¹ha½ ±gacchat²ti upa¹¹haguºo paµipajjanta½ upagacchati. Bah³hi purisehi. Vinibbhogo vivecana½ natthi ekajjha½ atthassa vivecetu½ asakkuºeyyatt±. Es±ti paratoghosapaccattapurisak±rato ca sijjham±no attho. Ettakanti ettako bh±go. Yadi na sakk± laddhu½, atha kasm± upa¹¹hanti vuttanti ±ha “kaly±ºamittat±y±”ti-±di. Samm±diµµhi-±d²su na sakk± laddhu½. Asakkuºeyye sakalampi na sambhavati paratoghosamattena tesa½ asijjhanato, padh±nahetubh±vad²panattha½ pana “sakalamev±”ti vutta½. Pubbabh±gapaµil±bhaªganti pubbabh±ge paµiladdhabbak±raºa½ kaly±ºamittassa upadesena vin± tena uttari visesato aladdhabbato. Atthatoti paramatthato. “Kaly±ºamitta½…pe… catt±ro khandh±”ti vatv± sutv±ti attho. Te pana s²l±dayo saªkh±rakkhandhapariy±pann±ti ±ha “saªkh±rakkhandhotipi vadantiyev±”ti.
M±hevanti m± aha evanti chedo, ah±ti nip±tamatta½, m±ti paµisedhe nip±to. Ten±ha “m± eva½ abhaº²”ti. “M±heva½ ±nand±”ti vadato bhagavato imasmi½ µh±ne t±disassa n±ma te, ±nanda, kaly±ºamittaguºe sevato vattu½ yutta½ ay±th±vatoti dhammabhaº¹±g±rikassa yath±bh³taguºakittanamukhena paµikkhepo yuttoti dassento “bahussuto”ti-±dim±ha. Idanti ida½ vacana½ bhagav± ±h±ti sambandho. Sakalameva h²ti ettha hi-saddo hetu-attho. Tena “m±hevan”ti tassa paµikkhepassa k±raºa½ jotita½, na sar³pato vutta½. “Kaly±ºamittassetan”ti-±din± pana ta½ sar³pato dassitanti ±ha “id±ni…pe… ±dim±h±”ti. P±µikaªkhitabbanti icchanaµµhena p±µikaªkhitabba½, na paµikaªkh±nimitten±ti ±ha “avassa½bh±v²ti attho”ti.
Idh±ti antogadh±vadh±raºapada½, idhev±ti attho. Imasmi½yeva hi s±sane ariyamaggabh±van±, na aññattha. ¾dipad±na½yev±ti tasmi½ tasmi½ v±kye ±dito eva vuttasamm±diµµhi-±dipad±na½yeva. Samm±dassanalakkhaº±ti catunna½ ariyasacc±na½ pariññ±bhisamay±divasena sammadeva dassanasabh±v±. Samm±-abhiropanalakkhaºoti nibb±nasaªkh±te ±rammaºe sampayuttadhamme sammadeva ±ropanasabh±vo. Samm±pariggahaºalakkhaº±ti mus±v±d±d²na½ visa½v±dan±dikiccat±ya l³kh±na½ aparigg±hak±na½ paµipakkhabh±vato parigg±hakasabh±v± samm±v±c± siniddhabh±vena sampayuttadhamme samm±v±c±paccaya½ subh±sitasot±rañca puggala½ pariggaºh±t²ti samm±pariggahaºalakkhaº±. Yath± k±yikakiriy± kiñci kattabba½ samuµµh±peti, sayañca samuµµhahana½ ghaµana½ hoti, tath± samm±kammanta saªkh±t± viratip²ti samuµµh±panalakkhaº± daµµhabb±, sampayuttadhamm±na½ v± ukkhipana½ samuµµh±pana½ k±yikakiriy±ya bh±rukkhipana½ viya. J²vam±nassa sattassa, sampayuttadhamm±na½ v±, j²vitappavattiy± ±j²vasseva v± suddhi vod±na½. Yath± uppannuppann±na½ vajj±na½ dhammena pah±n±nupp±da-atthal±bh±diparivu¹¹hi hoti, eva½ sampayutt±na½ paggahaºasabh±voti samm±paggahalakkhaºo samm±v±y±mo. K±yavedan±cittadhammesu subhasukhanicca-attag±h±nañca vidhamanavasena samm±patiµµh±nasabh±v±ti samm±-upaµµh±nalakkhaº± samm±sati. Sampayuttadhamm±na½ samm± sam±dahana½ ekaggat±karaºa½ sabh±vo etass±ti samm±sam±dh±nalakkhaºo samm±sam±dhi. T²ºi kicc±ni honti paµipakkhadhammesu ±rammaºadhammesu, sampayuttadhammesu ca ekasmi½yeva khaºe pavattivisesabh³t±ni. Id±ni t±ni sar³pato dassetu½ “seyyathidan”ti-±di vutta½. Saddhinti imin± “aññeh²”ti vuttakiles± micch±diµµhiy± saha ekaµµh± v± anekaµµh± v±ti dasseti. Pajahati pah±ya na½ paµivijjhati. Nirodhanti nibb±na½ ±rammaºa½ karoti sacchikiriy±paµivedhena paµivijjhati.
Na kevala½ maggadhamm± vuttanayeneva, atha kho aparenapi nayena veditabb±ti dassento “apic±”ti-±dim±ha. N±n±khaº± punappuna½ uppajjanato. N±n±rammaº± anicc±nupassan±dibh±vato. Ekakkhaº± sakideva uppajjanato. Ek±rammaº± nibb±navisayatt±. Catt±ri n±m±ni labhati pariññ±bhisamay±divasena pavattiy±. T²ºi n±m±ni labhati k±masaªkapp±d²na½ pah±navasena pavattiy±. Paµipakkhapah±navasena hissa n±mattayal±bho. Esa nayo sesesupi. Viratiyopi honti cetan±yopi pubbabh±gepi vikkhambhanavasena pavattanato. Maggakkhaºe pana viratiyova paµipakkhasamucchindanassa maggakiccatt±. Na hi cetan± maggasabh±v±. Sammappadh±nasatipaµµh±navasen±ti catubbidhasammappadh±nacatubbidhasatipaµµh±navasena catt±ri n±m±ni labhati anuppann±kusal±nupp±dan±d²na½ kusal±nañca va¹¹hanato. Pubbabh±gepi maggakkhaºep²ti yath± pubbabh±ge paµhamajjh±n±divasena n±n±. Eva½ maggakkhaºepi. Na hi ekopi ca maggasam±dhi paµhamajjh±nasam±dhi-±din±m±ni labhati samm±diµµhi-±d²na½ viya kiccavasena bhed±bh±vato. Ten±ha “maggakkhaºepi samm±sam±dhiyev±”ti.
Ñatv± ñ±tabb±ti sambandho. Vuddhi n±ma vepulla½ bhiyyobh±vo punappuna½ upp±do ev±ti ±ha “punappuna½ janet²”ti. Abhinibbattet²ti abhiva¹¹ha½ p±pento nibbatteti. Vivittat±ti vivittabh±vo. So hi vivecan²yato viviccati, ya½ viviccitv± µhita½, tadubhayampi idha vivittabh±vas±maññena “vivittat±”ti vutta½. Tesu purimo vivecan²yato viviccam±nat±ya viviccanakiriy±ya samaªg² dhammasam³ho t±ya eva viviccanakiriy±ya vasena vivekoti gahito. Itaro sabbaso tato vivittasabh±vat±ya. Tattha yasmi½ dhammapuñje samm±diµµhi pavattati, ta½ yath±vutt±ya viviccam±nat±ya vivekasaªkh±ta½ niss±yeva pavattati, itara½ pana ta½ninnat±ta½±rammaºat±h²ti vutta½ “viveka½ nissita½, viveke v± nissitan”ti.
Yath± v± vivekavasena pavatta½ jh±na½ “vivekajan”ti vutta½, eva½ vivekavasena pavatt± samm±diµµhi “vivekanissit±”ti daµµhabb±. Nissayo ca vipassan±magg±na½ vasena maggaphal±na½ veditabbo. Asatipi t±sa½ pubb±parabh±ve “paµiccasamupp±do”ti ettha paccay±na½ samupp±dana½ viya abhinnadhamm±dh±r± nissayabh±van± sambhavanti. Tassa tadaªga-samucchedanissaraºavivekanissitata½ vatv± paµippassaddhivivekanissitat±ya avacana½ ariyamaggabh±van±ya vuccam±natt±. Bh±vitamaggassa hi ye sacchik±tabb± dhamm±. Tesa½ kicca½ paµippassaddhiviveko. Ajjh±sayatoti “nibb±na½ sacchikariss±m²”ti mahanta-ajjh±sayato. Yadipi hi vipassan±kkhaºe saªkh±r±rammaºa½ citta½, saªkh±resu pana ±d²nava½ suµµhu, disv± tappaµipakkhe nibb±ne ninnat±ya ajjh±sayato nissaraºavivekanissito hoti, uºh±bhibh³tassa puggalassa s²taninnacittat± viya. Keci pana “yath± sabh±vato, yath± ajjh±sayato nissaraºavivekanissitat±, eva½ paµippassaddhivivekanissitat±pi siy±”ti vadanti. Yadaggena hi nibb±naninnat± siy±, tadaggena phalaninnat±pi siy± “kud±ssu n±m±ha½ tad±yatana½ upasampajja vihareyyan”ti ajjh±sayasampattiy± bh±vato. Yasm± pah±navinayo viya r±ganirodhopi idh±dhippetavivekena atthato nibbisiµµho, tasm± vutta½ esa nayo vir±ganissit±d²s³ti. Ten±ha “vivekatth± eva hi vir±g±dayo”ti.
Vossaggasaddo paricc±gattho pakkhandanattho c±ti vossaggassa duvidhat± vutt±. Vossajjanañhi pah±na½, vissaµµhabh±vena nir±saªkapavatti ca, tasm± vipassan±kkhaºe tadaªgavasena, maggakkhaºe samucchedavasena paµipakkhassa pah±na½ vossaggo, tath± vipassan±kkhaºe ta½ninnabh±vena, maggakkhaºe ±rammaºakaraºena vissaµµhasabh±vat± vossaggoti veditabba½. Tenev±ha “tattha paricc±gavossaggo”ti-±di. Aya½ samm±diµµh²ti aya½ missakavasena vutt± samm±diµµhi. Yath±vuttena pak±ren±ti tadaªgappah±nasamucchedappah±napak±rena ta½ninnatad±rammaºakaraºappak±rena ca.
Pubbe vossaggavacanasseva atthassa vuttatt± ±ha “sakalena vacanen±”ti. Pariºamanta½ vipassan±kkhaºe, pariºata½ maggakkhaºe. Pariº±mo n±ma idha parip±koti ±ha “paripaccanta½ paripakkañc±”ti. Parip±ko ca ±sevanal±bhena laddhas±matthiyassa kilese pariccajitu½ nibb±na½ pakkhanditu½ tikkhavisadabh±vo. Ten±ha “ayan”ti-±di. Esa nayoti yv±ya½ nayo “vivekanissitan”ti-±din± samm±diµµhiya½ vutto, sesesu samm±saªkapp±d²supi eseva nayo, eva½ tattha netabbanti attho. Paµicc±ti niss±ya. J±tisabh±v±ti j±yanasabh±v±. Sakaloti anavaseso, sabboti attho. Na koci maggo s±vaseso hutv± sambhavati. Heµµhime magge uppanne uparimo uppanno eva n±ma anantar±yena uppajjanato. Vavassaggattheti vacas±yatthe. Vaººayant²ti guºavaººanavasena vitth±renti.

Kaly±ºamittasuttavaººan± niµµhit±.