3. Upan²yasuttavaººan±

3. Anekatthatt± dh±tusadd±na½ upasaggavasena atthavisesav±cako hot²ti ±ha “upan²yat²ti parikkh²yati nirujjhat²”ti. Vinassat²ti attho. Upan²yat²ti v± saraseneva j²vitassa maraº³pagamana½ vuttanti ±ha– “upagacchati v±, anupubbena maraºa½ upet²ti attho”ti. K±mañcettha “upan²yat²”ti pada½ ap±kaµakammavisesa½ vutta½. Yath± pana “sabba½ ±rogya½ by±dhipariyos±na½, sabba½ yobbana½ jar±pariyos±na½, sabba½ j²vita½ maraºapariyos±nan”ti, “upan²yati j²vitan”ti vuttatt± “maraºa½ upet²”ti vutta½. Kammakattuvasena heta½ vutta½.
Id±ni kammas±dhanavasena attha½ dassetu½ “yath± v±”ti-±di vutta½. Gop±lena gogaºo n²yati yathicchita½ µh±na½. J²vanti tena satt±, sahaj±tadhamm± v±ti j²vita½, tadeva tesa½ anup±lane ±dhipaccasabbh±vato indriyanti ±ha “j²vitanti j²vitindriyan”ti parittanti ittara½. Ten±ha “thokan”ti. Pabandh±nupacchedassa paccayabh±vo idha j²vitassa maraºakiccanti adhippetanti ±ha “sarasaparittat±ya c±”ti-±di. ¾y³ti ca param±yu idh±dhippeta½, tañca ajjak±lavasena veditabba½.
Imasmiñhi buddhupp±de aya½ kath±ti j²vitassa ati-ittarabh±vad²panapar± aya½ desan±. J²vitindriyavasena j²vitakkhaya½ niyamento “ekacittappavattimattoyev±”ti ±ha, ekassa cittupp±dassa pavattikkhaºamatto ev±ti attho. Id±ni tamattha½ upam±ya vibh±vetu½ “yath± n±m±”ti-±di vutta½. Tattha pavattam±nanti nemirath²s± vattant² ekeneva nemippadesena pavattati ekasmi½ khaºeti adhipp±yo. “Ekeneva tiµµhat²”ti etth±pi eseva nayo. Ekacittakkhaºikanti ekacittakkhaºamattavanta½. Tasmi½ citteti tasmi½ yasmi½ kismiñci ekasmi½ citte. Niruddhamatteti niruddhabh±vappattamatte. Niruddhoti vuccat²ti matoti vuccati ta½samaªg² satto paramatthato. Avisesaviduno pana aviññ±yam±nantarena anusandh±nassa niruddhana½ nirodha½ sallakkhenti. Yath±vuttamattha½ suttena vibh±vetu½ “yath±h±”ti-±di vutta½. Tena t²supi k±lesu satt±na½ paramatthato j²vana½ maraºa½ cittakkhaºavasenev±ti dasseti.
J²vitanti j²vitindriya½. Attabh±voti j²vitavedan±viññ±º±ni µhapetv± avasiµµhadhamm± adhippet±. Sukhadukkh±ti sukhadukkh± vedan±, upekkh±pi idha sukhadukkh±sveva antogadh± iµµh±niµµhabh±vato. Keval±ti attan±, niccabh±vena v± avomiss±. Ekacittasam±yutt±ti ekakena cittena sahit±. Lahuso vattate khaºoti vuttanayena ekacittakkhaºikat±ya lahuko ati-ittaro j²vit±d²na½ khaºo vattati.
Ye niruddh± marantass±ti cavantassa sattassa cutito uddha½ niruddh±ti vattabb± ye khandh±. Tiµµham±nassa v± idh±ti ye v± idha pavattiya½ tiµµham±nassa dharantassa bhaªgappattiy± niruddh± khandh±, sabbepi sadis± te sabbepi ekasadis± gat± atthaªgat± appaµisandhiy± puna ±gantv± paµisandh±n±bh±vena vigat±. Yath± hi cutikhandh± na nibbattanti, eva½ tato pubbepi khandh±. Tasm± ekacittakkhaºika½ satt±na½ j²vitanti adhipp±yo.
Anibbattena na j±toti anuppannena cittena j±to na hoti “an±gate cittakkhaºe na j²vittha na j²vati j²vissat²”ti vattabbato. Paccuppannena vattam±nena cittena j²vati j²vam±no n±ma hoti, na j²vittha na j²vissati. Cittabhaªg± mato lokoti cuticittassa viya sabbassapi tassa tassa cittassa bhaªgappattiy± aya½ loko paramatthato mato n±ma hoti “at²te cittakkhaºe j²vittha na j²vati na j²vissat²”ti vattabbato, niruddhassa appaµisandhikatt±. Eva½ santepi paññatti paramatthiy±, y±ya½ ta½ ta½ pavatta½ citta½ up±d±ya “tisso j²vati, phusso j²vat²”ti vacanappavattiy± visayabh³t± sant±napaññatti, s± ettha paramatthiy± paramatthabh³t±. Tath± hi vutta½ “n±magotta½ na j²rat²”ti (sa½. ni. 1.76).
Na santi t±º±ti jara½ upagatassa tato ta½nimitta½ ya½ v± p±pak±rino p±pakamm±na½ upaµµh±navasena puññak±rino piyavippayogavasena cittadukkha½ ubhayesampi bandhanacchedan±divasena vitujjam±na½ anappaka½ sar²radukkha½ sammohappatti ca hoti, tato t±yant± na santi. Ten±ha– “t±ºa½ leºa½ saraºa½ bhavitu½ samatth± n±ma keci natth²”ti. Bh±yati etasm±ti bhaya½, bhayanimittanti ±ha “bhayavatth³”ti. Taggahaºena ca cittutr±salakkhaºa½ bhaya½ gahitameva, sati nimitte nemitta½ santamev±ti. Pubbacetananti ek±vajjanav²thiya½ n±n±vajjanav²thiya½ sampavatta½ upac±rajjh±nacetana½. Aparacetananti vas²bh±v±p±danavasena parato sam±pajjanavasena ca pavatta½ sam±patticetana½. Muñcacetananti vikkhambhanavasena pavatta½ paµhamappan±cetana½. Kusalajjh±nassa vip±kajjh±neva labbham±na½ sukha½ jh±nasukha½. Iµµhapariy±yo cettha sukha-saddo. Jh±ne apekkh± jh±nanikanti. Jh±nassa ass±davasena pavatto lobho jh±nass±do. Yena te te brahm±no jh±nato vuµµh±ya “aho sukha½ aho sukhan”ti v±ca½ nicch±resunti. Yath± dev± sukhabahul± tihetupaµisandhik±v±ti paµipajjant± jh±na½ adhigantu½ bhabb±, na itareti “k±m±vacaradeves³”ti vutta½. K±m±vacar± ca uparidev± ca k±m±vacaradev±ti ekadesasar³pekaseso daµµhabbo. Tena manuss±nampi ekacc±na½ sabbesampi v± saªgaho siddho hoti patthan±parikappan±ya visayabh±vato. Ten±ha “aho vatime ca…pe… tiµµheyyun”ti. Thull±ni phusit±ni vipphur±ni etth±ti thullaphusitako, k±lo, deso v±. Tasmi½ thullaphusitake.
“Puññ±ni kayir±tha sukh±vah±n²”ti vuttatt± “aniyy±nika½ vaµµakatha½ kathet²”ti vutta½. Lujjanapalujjanaµµhena loko, kilesehi ±masitabbato ±misañc±ti lok±misa½. Nippariy±y±misa½ pana loke ±misantipi lok±misa½. Pariy±yeti sabh±vato parivattetv± ñ±peti eten±ti pariy±yo, leso, k±raºa½ v±ti ±ha “nippariy±yena catt±ro paccay±”ti, vaµµassa ekantato b±lalokeheva ±masitabbabh±vato pariy±y±misat± vutt±. Idha pari..pe… adhippeta½ vivaµµapaµiyogino icchitatt±. Catupaccay±pekkhañhi pah±na½. Ekaccassa sakalavaµµ±pekkhappah±nassapi paccayo hot²ti “vaµµatiyev±”ti s±saªka½ vadati. V³pasamati ettha sakalavaµµadukkhanti santi, asaªkhatadh±t³ti ±ha “nibb±nasaªkh±tan”ti.

Upan²yasuttavaººan± niµµhit±.