2. Pańcar±jasuttavaŗŗan±

123. R³p±ti r³pasaŖkh±t± k±maguŗ±. Te pana n²l±divasena anekabhedabhinn±pi r³p±yatanatt± cakkhuvińńeyyata½ n±tivattant²ti ±ha “n²lap²t±dibheda½ r³p±rammaŗan”ti. To-saddopi d±-saddo viya k±lattho hot²ti ±ha “yatoti yad±”ti. Mana½ ±payati va¹¹het²ti man±pa½, manorama½. Man±panipphattitanti tassa puggalassa manas± piy±yita½, tassa aggabh±vena pariyanta½ parama½ koµi½ katv± pavattitanti attho. Puggalaman±panti ±rammaŗasabh±va½ acintetv± puggalassa vasena man±pabh±veneva iµµhat±ya iµµhanti. Sammut²ti samańń±. Puggalaman±pa½ n±ma sańń±vipall±savasena vipar²tampi gaŗh±ti itarasabh±vatoti ±ha “ya½ ekassa…pe… iµµha½ kantan”ti. Id±ni ta½ jivh±vińńeyyavasena yojetv± dassento “paccantav±s²nan”ti-±dim±ha. Ida½ puggalaman±panti ida½ yath±vutta½ jivh±vińńeyya½ viya ańńampi eva½j±tika½ tena tena puggalena man±panti gahetabb±rammaŗa½ puggalaman±pa½ n±ma.
Loke paµivibhatta½ natthi, vibhajitv± dassanena lokena madhuraj±tenapi paµivibhatta½ katv± gahetu½ na sakkuŗeyy±ti adhipp±yo. Ten±ha “vibhajitv± pana dassetabban”ti. Dibbakappamp²ti devalokapariy±pannasadisampi aman±pa½ upaµµh±ti u¼±rapaŗ²t±rammaŗaparicayato. Majjhim±na½ pana…pe… vibhajitabba½ tesa½ man±passa man±pato, aman±passa aman±pato upaµµh±nato. Tatthapi iµµh±niµµhaparicchedo nippariy±yato eva½ veditabboti dassento ±ha “tańca panetan”ti-±di. Tańca paneta½ iµµh±niµµhabh³ta½ ±rammaŗa½ k±m±vacarajavanesu akusalassa vasena yebhuyyena pavattat²ti katv± tattha “rajjati dussat²”ti akusalasseva pavatti dassit±. Sesak±m±vacarassapi vasena pavatti labbhateva. Tath± hi ta½ appaµik³lepi paµik³l±k±rato, paµik³lepi appaµik³l±k±rato pavattat²ti. Vip±kacitta½ iµµh±niµµha½ paricchindati, na sakk± vip±ka½ vańcetunti. Kusalakamma½ hi ekantato iµµhameva, akusalakammańca aniµµhameva, tasm± tattha uppajjam±na½ vip±kacitta½ yath±sabh±vato pavattat²ti.
Ya½ pana sammohavinodaniya½ “kusalakammaja½ aniµµha½ n±ma natth²”ti ettakameva vutta½, ta½ pana nidassanamatta½ daµµhabba½. Tena sobhana½ akusalakammajampi ekacc±na½ satt±na½ iµµhanti anuńń±ta½ siy±. Kusalakammaja½ pana sabbesa½ iµµhamev±ti vadanti. Tiracch±nagat±na½ kesańci manussar³pa½ aman±pa½, yato te disv±va pal±yanti. Manuss± ca devat±na½ r³pa½ disv± bh±yanti, tesampi vip±kavińń±ŗa½ ta½ r³pa½ ±rabbha kusalavip±kameva uppajjati, t±disassa pana puńńassa abh±v± na tesa½ tattha abhirati hot²ti daµµhabba½. Kusalakammajassa pana aniµµhassa abh±vo viya akusalakammajassa sobhanassa iµµhassa abh±vo vattabbo. Hatthi-±d²nampi hi akusalakammaja½ manuss±na½ akusalavip±kasseva ±rammaŗa½, kusalakammaja½ pana pavatte samuµµhita½ kusalavip±kassa, iµµh±rammaŗena vomissakatt± appaka½ akusalakammaja½ bahula½ akusalavip±kuppattiy± k±raŗa½ na bhavissat²ti sakk± vattu½. Id±ni tameva vip±kavasena iµµh±niµµh±rammaŗavavatth±na½ vibh±vetu½ “kińc±pi h²”ti-±di vutta½. Tayida½ sammutiman±pasa½vibh±gattha½ vutta½, idha pana na tath± vibhattanti ±ha “bhagav± pan±”ti-±di.
So up±sako candanaŖgalag±me j±tatt± “candanaŖgaliko”ti pańń±yati, “candanavil±so”ti keci. Tassa up±sakassa paµibh±na½ udap±d²ti yojan±. Te r±j±no hatappabhe hatasobhe disv±ti sambandho. Udak±bhisitteti udakena abhisińcite. AŖg±re viy±ti aŖg±rakkhaŗe viya.
K±lassev±ti pageva. Avigatagandha½ taŖkhaŗavikasitat±ya. ædisa½ vacananti “acch±des²”ti evar³pa½ vacananti.

Pańcar±jasuttavaŗŗan± niµµhit±.