2. Nimokkhasuttavaººan±

2. Paµhamam±gatanti sa½vaººan±vasena paµhamasutt±d²su paµhama½ ±gatapada½. Utt±natthanti p±kaµattha½. Apubba½yeva hi duviññeyyatthañca pada½ sa½vaººetabba½. Noti pucch±ya½ nu-saddena sam±nattho nip±toti ±ha “j±n±si noti j±n±si n³”ti. Vaµµato nimuccanti tena satt±ti nimokkho, maggo. So ca pamuccanti ten±ti pamokkho, pamuccanante pana adhigantabbatt±phala½ “pamokkho”ti vutta½, yath± arahatta½ “r±gakkhayo dosakkhayo mohakkhayo”ti vutta½. Teti satt±. Viviccat²ti visu½ asammisso hoti, vigacchat²ti attho. Viviccati dukkha½ etasm±ti viveko. Dutiyavikappe pana sakalavaµµadukkhato satt± nimuccanti ettha pamuccanti viviccanti c±ti nimokkho pamokkho viveko, nibb±nanti attho veditabbo. Etth±ti ca nimittatthe bhummavacana½ daµµhabba½. Avadh±raºattho kho-k±ro “assosi kho”ti-±d²su viya.
Nand²m³lako bhavo nand²bhavo purimapade uttarapadalopena “s±kabhakkho patthavo s±kapatthavo”ti yath±. Paµhama½ kammavaµµapadh±na½ attha½ vatv± puna kilesakamm±na½ vasena ubhayappadh±na½ attha½ vadanto “nandiy± c±”ti-±dim±ha. Purimanayeti nand²m³lako kammabhavo nand²bhavoti etasmi½ pakkhe. Nand²bhaven±ti nand²bhavapadena. Tividhakamm±bhisaªkh±ravasen±ti puññ±bhisaªkh±r±divasena k±yasaªkh±r±divasena ca tippak±rassa kamm±bhisaªkh±rassa vasena. Saªkh±rakkhandho gahito cetan±padh±natt± saªkh±rakkhandhassa. Saññ±viññ±ºeh²ti “saññ±viññ±ºasaªkhay±”ti eva½ vuttasaññ±viññ±ºapadehi. Ta½sampayutt± c±ti tena yath±vuttasaªkh±rakkhandhena sama½ yutt± eva. Dve khandh±ti saññ±viññ±ºakkhandh±.
Nanu ettha vedan±kkhandho na gahitoti? No na gahitoti dassento “tehi pan±”ti-±dim±ha. T²hi khandheh²ti saññ±saªkh±raviññ±ºakkhandhehi. Gahit±va avin±bh±vato. Na hi vedan±rahito koci cittupp±do atthi. Anup±diººak±nanti kusal±kusal±na½. Na hettha kiriy±khandh±na½ appavatti adhippet±. Appavattivasen±ti anuppattidhammat±pattivasena. Nibbattanavasena kammakilesehi up±d²yat²ti up±di, pañcakkhandh±. Up±dino seso up±diseso, saha up±disesen±ti sa-up±disesa½. Nibb±na½ kathita½ sakalakammakilesav³pasamatthassa jotitatt±. Heµµh± dv²hi padehi anup±diººakakkhandh± gahit±ti “vedan±nan”ti ettha up±diººakaggahaºa½ yuttanti ±ha “up±diººakavedan±nan”ti. Nirodhen±ti tappaµibaddhachandar±ganirodhavasena nirujjhanena. Upasamen±ti accant³pasamena appavattanena. Evañca katv± ca-saddaggahaºa½ samatthita½ hoti. Tesanti tass± vedan±ya ta½sampayutt±nañca tiººa½ khandh±na½. Vatth±rammaºavasen±ti vatthubh³t±na½ channa½ ±rammaºabh³t±nañca sabbesampi up±diººakar³padhamm±na½ vasena.
Kasm± pana heµµh± catt±ro ar³pakkhandh±yeva vutt±, r³pakkhandho na gahitoti? Visesabh±vato. Sa-up±disesanibb±nappattiyañhi up±diººakar³padhamm±na½ viya anup±diººakar³padhamm±na½ appavattiyeva natthi. Dutiyanayeti nandiy± ca bhavassa c±ti etamhi pakkhe. Nandiggahaºena saªkh±rakkhandho gahito ta½sahacaraºato. Upapattibhavasaªkh±to r³pakkhandhoti up±diººakar³padhammameva vadati. Taggahaºeneva ca tannimittak±ni utu-±h±raj±ni, viññ±ºaggahaºena cittaj±n²ti catusantatir³passapettha gahitat± veditabb±. Saññ±d²h²ti saññ±viññ±ºavedan±gahaºehi tayo khandh± gahit±, tañca kho up±diºº± anup±diºº±ti vibh±ga½ akatv± avisesato. Avisesena hi pañcanna½ khandh±na½ appavatti nibb±na½. Ten±ha “eva½…pe… nibb±na½ kathita½ hot²”ti. “Nibb±nan”ti hi idha amatamah±nibb±na½ adhippeta½. Imameva ca nayanti ida½ yath±vutta½ dutiyameva. Catt±ro mah±nik±ye dh±ret²ti catunik±yiko. Bhaº¹ikan±mako thero bhaº¹ikatthero. It²ti vuttappak±rapar±masana½. Nibb±navasenev±ti paµhamanaye sa-up±disesanibb±nassa anup±disesanibb±nassa ca, dutiye pana “amatamah±nibb±nass±”ti sabbath±pi nibb±nasseva vasena bhagav± desana½ niµµhapesi sam±pes²ti.

Nimokkhasuttavaººan± niµµhit±.