5. Pabbat³pamasutta½

136. S±vatthinid±na½ Ekamanta½ nisinna½ kho r±j±na½ pasenadi½ kosala½ bhagav± etadavoca– “handa, kuto nu tva½, mah±r±ja, ±gacchasi div± divass±”ti? “Y±ni t±ni, bhante, rañña½ khattiy±na½ muddh±vasitt±na½ issariyamadamatt±na½ k±magedhapariyuµµhit±na½ janapadatth±variyappatt±na½ mahanta½ pathavimaº¹ala½ abhivijiya ajjh±vasant±na½ r±jakaraº²y±ni bhavanti, tesu khv±ha½, etarahi ussukkam±panno”ti.
“Ta½ ki½ maññasi, mah±r±ja, idha te puriso ±gaccheyya puratthim±ya dis±ya saddh±yiko paccayiko. So ta½ upasaªkamitv± eva½ vadeyya– ‘yagghe, mah±r±ja, j±neyy±si, aha½ ±gacch±mi puratthim±ya dis±ya. Tatthaddasa½ mahanta½ pabbata½ abbhasama½ sabbe p±ºe nippothento ±gacchati. Ya½ te, mah±r±ja, karaº²ya½, ta½ karoh²’ti. Atha dutiyo puriso ±gaccheyya pacchim±ya dis±ya…pe… atha tatiyo puriso ±gaccheyya uttar±ya dis±ya…pe… atha catuttho puriso ±gaccheyya dakkhiº±ya dis±ya saddh±yiko paccayiko. So ta½ upasaªkamitv± eva½ vadeyya– ‘yagghe mah±r±ja, j±neyy±si, aha½ ±gacch±mi dakkhiº±ya dis±ya. Tatthaddasa½ mahanta½ pabbata½ abbhasama½ sabbe p±ºe nippothento ±gacchati. Ya½ te, mah±r±ja, karaº²ya½ ta½ karoh²’ti. Evar³pe te, mah±r±ja, mahati mahabbhaye samuppanne d±ruºe manussakkhaye [manussak±ye (ka.)] dullabhe manussatte kimassa karaº²yan”ti?
“Evar³pe me, bhante, mahati mahabbhaye samuppanne d±ruºe manussakkhaye dullabhe manussatte kimassa karaº²ya½ aññatra dhammacariy±ya aññatra samacariy±ya aññatra kusalakiriy±ya aññatra puññakiriy±y±”ti?
“¾rocemi kho te, mah±r±ja, paµivedemi kho te, mah±r±ja, adhivattati kho ta½, mah±r±ja, jar±maraºa½. Adhivattam±ne ce te, mah±r±ja, jar±maraºe kimassa karaº²yan”ti? “Adhivattam±ne ca me, bhante, jar±maraºe kimassa karaº²ya½ aññatra dhammacariy±ya samacariy±ya kusalakiriy±ya puññakiriy±ya? Y±ni t±ni, bhante, rañña½ khattiy±na½ muddh±vasitt±na½ issariyamadamatt±na½ k±magedhapariyuµµhit±na½ janapadatth±variyappatt±na½ mahanta½ pathavimaº¹ala½ abhivijiya ajjh±vasant±na½ hatthiyuddh±ni bhavanti; tesampi, bhante, hatthiyuddh±na½ natthi gati natthi visayo adhivattam±ne jar±maraºe. Y±nipi t±ni, bhante, rañña½ khattiy±na½ muddh±vasitt±na½…pe… ajjh±vasant±na½ assayuddh±ni bhavanti…pe… rathayuddh±ni bhavanti …pe… pattiyuddh±ni bhavanti; tesampi bhante, pattiyuddh±na½ natthi gati natthi visayo adhivattam±ne jar±maraºe. Santi kho pana, bhante, imasmi½ r±jakule mantino mah±matt±, ye pahonti [yesa½ honti (ka.)] ±gate paccatthike mantehi bhedayitu½. Tesampi, bhante, mantayuddh±na½ natthi gati natthi visayo adhivattam±ne jar±maraºe. Sa½vijjati kho pana, bhante, imasmi½ r±jakule pah³ta½ hiraññasuvaººa½ bh³migatañceva veh±saµµhañca, yena maya½ pahoma ±gate paccatthike dhanena upal±petu½. Tesampi, bhante, dhanayuddh±na½ natthi gati natthi visayo adhivattam±ne jar±maraºe. Adhivattam±ne ca me, bhante, jar±maraºe kimassa karaº²ya½ aññatra dhammacariy±ya samacariy±ya kusalakiriy±ya puññakiriy±y±”ti?
“Evameta½, mah±r±ja, evameta½, mah±r±ja! Adhivattam±ne jar±maraºe kimassa karaº²ya½ aññatra dhammacariy±ya samacariy±ya kusalakiriy±ya puññakiriy±y±”ti? Idamavoca bhagav±…pe… satth±–
“Yath±pi sel± vipul±, nabha½ ±hacca pabbat±;
samant±nupariy±yeyyu½, nippothento catuddis±.
“Eva½ jar± ca maccu ca, adhivattanti p±ºine [p±ºino (s². sy±. ka½. p².)];
khattiye br±hmaºe vesse, sudde caº¹±lapukkuse;
na kiñci [na kañci (?)] Parivajjeti, sabbamev±bhimaddati.
“Na tattha hatth²na½ bh³mi, na rath±na½ na pattiy±;
na c±pi mantayuddhena, sakk± jetu½ dhanena v±.
“Tasm± hi paº¹ito poso, sampassa½ atthamattano;
buddhe dhamme ca saªghe ca, dh²ro saddha½ nivesaye.
“Yo dhamma½ cari [dhammac±r² (s². sy±. ka½. p².)] k±yena, v±c±ya uda cetas±;
idheva na½ pasa½santi, pecca sagge pamodat²”ti.

Tatiyo vaggo.

Tassudd±na½–
Puggalo ayyik± loko, issatta½ [issattha½ (s². sy±. ka½.)] pabbat³pam±;
desita½ buddhaseµµhena, ima½ kosalapañcakanti.

Kosalasa½yutta½ samatta½.