9. Paµhama-aputtakasutta½

130. S±vatthinid±na½. Atha kho r±j± pasenadi kosalo div± divassa yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho r±j±na½ pasenadi½ kosala½ bhagav± etadavoca– “handa, kuto nu tva½, mah±r±ja, ±gacchasi div± divass±”ti?
“Idha, bhante, s±vatthiya½ seµµhi gahapati k±laªkato. Tamaha½ aputtaka½ s±pateyya½ r±jantepura½ atiharitv± ±gacch±mi. As²ti, bhante, satasahass±ni hiraññasseva, ko pana v±do r³piyassa Tassa kho pana, bhante, seµµhissa gahapatissa evar³po bhattabhogo ahosi– kaº±jaka½ bhuñjati bilaªgadutiya½. Evar³po vatthabhogo ahosi– s±ºa½ dh±reti tipakkhavasana½. Evar³po y±nabhogo ahosi– jajjararathakena y±ti paººachattakena dh±riyam±nen±”ti.
“Evameta½, mah±r±ja, evameta½, mah±r±ja! Asappuriso kho, mah±r±ja, u¼±re bhoge labhitv± nevatt±na½ sukheti p²ºeti, na m±t±pitaro sukheti p²ºeti, na puttad±ra½ sukheti p²ºeti, na d±sakammakaraporise sukheti p²ºeti, na mitt±macce sukheti p²ºeti, na samaºabr±hmaºesu uddhaggika½ dakkhiºa½ patiµµh±peti sovaggika½ sukhavip±ka½ saggasa½vattanika½. Tassa te bhoge eva½ samm± aparibhuñjiyam±ne [aparibhuñjam±no (sabbattha)] r±j±no v± haranti cor± v± haranti aggi v± ¹ahati udaka½ v± vahati appiy± v± d±y±d± haranti. Eva½sa te [eva½ sante (s². p².)], mah±r±ja, bhog± samm± aparibhuñjiyam±n± parikkhaya½ gacchanti, no paribhoga½.
“Seyyath±pi, mah±r±ja, amanussaµµh±ne pokkharaº² acchodak± s²todak± s±todak± setodak± supatitth± ramaº²y±. Ta½ jano neva hareyya na piveyya na nah±yeyya na yath±paccaya½ v± kareyya. Evañhi ta½, mah±r±ja, udaka½ samm± aparibhuñjiyam±na½ [aparibhuñjam±na½ (sy±. ka½.)] parikkhaya½ gaccheyya no paribhoga½. Evameva kho, mah±r±ja, asappuriso u¼±re bhoge labhitv± nevatt±na½ sukheti p²ºeti, na m±t±pitaro sukheti p²ºeti, na puttad±ra½ sukheti p²ºeti, na d±sakammakaraporise sukheti p²ºeti, na mitt±macce sukheti p²ºeti, na samaºabr±hmaºesu uddhaggika½ dakkhiºa½ patiµµh±peti sovaggika½ sukhavip±ka½ saggasa½vattanika½. Tassa te bhoge eva½ samm± aparibhuñjiyam±ne r±j±no v± haranti cor± v± haranti aggi v± ¹ahati udaka½ v± vahati appiy± v± d±y±d± haranti. Eva½sa te [eva½ sante (s². p².)], mah±r±ja, bhog± samm± aparibhuñjiyam±n± parikkhaya½ gacchanti, no paribhoga½.
“Sappuriso ca kho, mah±r±ja, u¼±re bhoge labhitv± att±na½ sukheti p²ºeti, m±t±pitaro sukheti p²ºeti, puttad±ra½ sukheti p²ºeti, d±sakammakaraporise sukheti p²ºeti, mitt±macce sukheti p²ºeti, samaºabr±hmaºesu uddhaggika½ dakkhiºa½ patiµµh±peti sovaggika½ sukhavip±ka½ saggasa½vattanika½. Tassa te bhoge eva½ samm± paribhuñjiyam±ne neva r±j±no haranti na cor± haranti, na aggi ¹ahati, na udaka½ vahati, na appiy± d±y±d± haranti. Eva½sa te, mah±r±ja, bhog± samm± paribhuñjiyam±n± paribhoga½ gacchanti, no parikkhaya½.
“Seyyath±pi, mah±r±ja, g±massa v± nigamassa v± avid³re pokkharaº² acchodak± s²todak± s±todak± setodak± supatitth± ramaº²y±. Tañca udaka½ jano hareyyapi piveyyapi nah±yeyyapi yath±paccayampi kareyya. Evañhi ta½, mah±r±ja, udaka½ samm± paribhuñjiyam±na½ paribhoga½ gaccheyya, no parikkhaya½. Evameva kho, mah±r±ja, sappuriso u¼±re bhoge labhitv± att±na½ sukheti p²ºeti, m±t±pitaro sukheti p²ºeti, puttad±ra½ sukheti p²ºeti, d±sakammakaraporise sukheti p²ºeti, mitt±macce sukheti p²ºeti, samaºabr±hmaºesu uddhaggika½ dakkhiºa½ patiµµh±peti sovaggika½ sukhavip±ka½ saggasa½vattanika½. Tassa te bhoge eva½ samm± paribhuñjiyam±ne neva r±j±no haranti, na cor± haranti, na aggi ¹ahati, na udaka½ vahati, na appiy± d±y±d± haranti. Eva½sa te, mah±r±ja, bhog± samm± paribhuñjiyam±n± paribhoga½ gacchanti, no parikkhayan”ti.
“Amanussaµµh±ne udaka½va s²ta½,
tadapeyyam±na½ parisosameti;
eva½ dhana½ k±puriso labhitv±,
nevattan± bhuñjati no dad±ti.
Dh²ro ca viññ³ adhigamma bhoge,
so bhuñjati kiccakaro ca hoti;
so ñ±tisaªgha½ nisabho bharitv±,
anindito saggamupeti µh±nan”ti.