3. Kosalasa½yutta½

1. Paµhamavaggo

1. Daharasutta½

112. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho r±j± pasenadi kosalo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “bhavampi no gotamo anuttara½ samm±sambodhi½ abhisambuddhoti paµij±n±t²”ti? “Yañhi ta½, mah±r±ja, samm± vadam±no vadeyya ‘anuttara½ samm±sambodhi½ abhisambuddho’ti, mameva [mama½ (sabbattha)] ta½ samm± vadam±no vadeyya. Ahañhi, mah±r±ja, anuttara½ samm±sambodhi½ abhisambuddho”ti.
“Yepi te, bho gotama, samaºabr±hmaº± saªghino gaºino gaº±cariy± ñ±t± yasassino titthakar± s±dhusammat± bahujanassa, seyyathida½– p³raºo kassapo, makkhali gos±lo, nigaºµho n±µaputto, sañcayo belaµµhaputto, pakudho kacc±yano, ajito kesakambalo; tepi may± ‘anuttara½ samm±sambodhi½ abhisambuddhoti paµij±n±th±’ti puµµh± sam±n± anuttara½ samm±sambodhi½ abhisambuddhoti na paµij±nanti. Ki½ pana bhava½ gotamo daharo ceva j±tiy± navo ca pabbajj±y±”ti?
“Catt±ro kho me, mah±r±ja, dahar±ti na uññ±tabb±, dahar±ti na paribhotabb±. Katame catt±ro? Khattiyo kho, mah±r±ja, daharoti na uññ±tabbo, daharoti na paribhotabbo. Urago kho, mah±r±ja, daharoti na uññ±tabbo, daharoti na paribhotabbo. Aggi kho, mah±r±ja, daharoti na uññ±tabbo, daharoti na paribhotabbo. Bhikkhu, kho, mah±r±ja, daharoti na uññ±tabbo, daharoti na paribhotabbo. Ime kho, mah±r±ja, catt±ro dahar±ti na uññ±tabb±, dahar±ti na paribhotabb±”ti.
Idamavoca bhagav±. Ida½ vatv±na sugato ath±para½ etadavoca satth±–
“Khattiya½ j±tisampanna½, abhij±ta½ yasassina½;
daharoti n±vaj±neyya, na na½ paribhave naro.
“Ýh±nañhi so manujindo, rajja½ laddh±na khattiyo;
so kuddho r±jadaº¹ena, tasmi½ pakkamate bhusa½;
tasm± ta½ parivajjeyya, rakkha½ j²vitamattano.
“G±me v± yadi v± raññe, yattha passe bhujaªgama½;
daharoti n±vaj±neyya, na na½ paribhave naro.
“Ucc±vacehi vaººehi, urago carati tejas² [tejas± (s². ka.), tejasi (p². ka.)];
so ±sajja ¹a½se b±la½, nara½ n±riñca ekad±;
tasm± ta½ parivajjeyya, rakkha½ j²vitamattano.
“Pah³tabhakkha½ j±lina½, p±vaka½ kaºhavattani½;
daharoti n±vaj±neyya, na na½ paribhave naro.
“Laddh± hi so up±d±na½, mah± hutv±na p±vako;
so ±sajja ¹ahe [dahe] b±la½, nara½ n±riñca ekad±;
tasm± ta½ parivajjeyya, rakkha½ j²vitamattano.
“Vana½ yadaggi ¹ahati [dahati (ka.)], p±vako kaºhavattan²;
j±yanti tattha p±roh±, ahoratt±namaccaye.
“Yañca kho s²lasampanno, bhikkhu ¹ahati tejas±;
na tassa putt± pasavo, d±y±d± vindare dhana½;
anapacc± ad±y±d±, t±l±vatth³ bhavanti te.
“Tasm± hi paº¹ito poso, sampassa½ atthamattano;
bhujaªgama½ p±vakañca, khattiyañca yasassina½;
bhikkhuñca s²lasampanna½, sammadeva sam±care”ti.
Eva½ vutte, r±j± pasenadi kosalo bhagavanta½ etadavoca– “abhikkanta½, bhante, abhikkanta½, bhante! Seyyath±pi bhante, nikkujjita½ [nikujjita½ (?)] V± ukkujjeyya paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya andhak±re v± telapajjota½ dh±reyya– ‘cakkhumanto r³p±ni dakkhant²’ti; evameva½ bhagavat± anekapariy±yena dhammo pak±sito. Es±ha½, bhante, bhagavanta½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½, bhante, bhagav± dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.