4. Vepacittisutta½

250. S±vatthinid±na½. “Bh³tapubba½ bhikkhave, dev±surasaªg±mo samupaby³¼ho ahosi. Atha kho, bhikkhave, vepacitti asurindo asure ±mantesi– ‘sace, m±ris±, dev±na½ asurasaªg±me samupaby³¼he asur± jineyyu½ dev± par±jineyyu½ [par±jeyyu½ (s². p².)], yena na½ sakka½ dev±naminda½ kaºµhapañcamehi bandhanehi bandhitv± mama santike ±neyy±tha asurapuran’ti. Sakkopi kho, bhikkhave, dev±namindo deve t±vati½se ±mantesi– ‘sace, m±ris±, dev±na½ asurasaªg±me samupaby³¼he dev± jineyyu½ asur± par±jineyyu½, yena na½ vepacitti½ asurinda½ kaºµhapañcamehi bandhanehi bandhitv± mama santike ±neyy±tha sudhammasabha”n’ti. Tasmi½ kho pana, bhikkhave, saªg±me dev± jini½su asur± par±jini½su [par±ji½su (s². p².)]. Atha kho, bhikkhave, dev± t±vati½s± vepacitti½ asurinda½ kaºµhapañcamehi bandhanehi bandhitv± sakkassa dev±namindassa santike ±nesu½ sudhammasabha½. Tatra suda½, bhikkhave, vepacitti asurindo kaºµhapañcamehi bandhanehi baddho sakka½ dev±naminda½ sudhammasabha½ pavisantañca nikkhamantañca asabbh±hi pharus±hi v±c±hi akkosati paribh±sati. Atha kho, bhikkhave, m±tali saªg±hako sakka½ dev±naminda½ g±th±hi ajjhabh±si–
“Bhay± nu maghav± sakka, dubbaly± no titikkhasi;
suºanto pharusa½ v±ca½, sammukh± vepacittino”ti.
“N±ha½ bhay± na dubbaly±, kham±mi vepacittino;
kathañhi m±diso viññ³, b±lena paµisa½yuje”ti.
“Bhiyyo b±l± pabhijjeyyu½, no cassa paµisedhako;
tasm± bhusena daº¹ena, dh²ro b±la½ nisedhaye”ti.
“Etadeva aha½ maññe, b±lassa paµisedhana½;
para½ saªkupita½ ñatv±, yo sato upasammat²”ti.
“Etadeva titikkh±ya, vajja½ pass±mi v±sava;
yad± na½ maññati b±lo, bhay± my±ya½ titikkhati;
ajjh±ruhati dummedho, gova bhiyyo pal±yinan”ti.
“K±ma½ maññatu v± m± v±, bhay± my±ya½ titikkhati;
sadatthaparam± atth±, khanty± bhiyyo na vijjati.
“Yo have balav± santo, dubbalassa titikkhati;
tam±hu parama½ khanti½, nicca½ khamati dubbalo.
“Abala½ ta½ bala½ ±hu, yassa b±labala½ bala½;
balassa dhammaguttassa, paµivatt± na vijjati.
“Tasseva tena p±piyo, yo kuddha½ paµikujjhati;
kuddha½ appaµikujjhanto, saªg±ma½ jeti dujjaya½.
“Ubhinnamattha½ carati, attano ca parassa ca;
para½ saªkupita½ ñatv±, yo sato upasammati.
“Ubhinna½ tikicchant±na½, attano ca parassa ca;
jan± maññanti b±loti, ye dhammassa akovid±”ti.
“So hi n±ma, bhikkhave, sakko dev±namindo saka½ puññaphala½ upaj²vam±no dev±na½ t±vati½s±na½ issariy±dhipacca½ rajja½ k±rento khantisoraccassa vaººav±d² bhavissati. Idha kho ta½, bhikkhave, sobhetha ya½ tumhe eva½ sv±kkh±te dhammavinaye pabbajit± sam±n± kham± ca bhaveyy±tha sorat± c±”ti.