10. Bahudh²tarasutta½

196. Eka½ samaya½ bhagav± kosalesu viharati aññatarasmi½ vanasaº¹e. Tena kho pana samayena aññatarassa bh±radv±jagottassa br±hmaºassa catuddasa bal²badd± naµµh± honti. Atha kho bh±radv±jagotto br±hmaºo te bal²badde gavesanto yena so vanasaº¹o tenupasaªkami; upasaªkamitv± addasa bhagavanta½ tasmi½ vanasaº¹e nisinna½ pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±. Disv±na yena bhagav± tenupasaªkami; upasaªkamitv± bhagavato santike im± g±th±yo abh±si–
“Na hi n³nimassa [nahan³nimassa (s². sy±. ka½.)] samaºassa, bal²badd± catuddasa;
ajjasaµµhi½ na dissanti, ten±ya½ samaºo sukh².
“Na hi n³nimassa samaºassa, til±khettasmi p±pak±;
ekapaºº± dupaºº± [dvipaºº± (s². p².)] ca, ten±ya½ samaºo sukh².
“Na hi n³nimassa samaºassa, tucchakoµµhasmi m³sik±;
usso¼hik±ya naccanti, ten±ya½ samaºo sukh².
“Na hi n³nimassa samaºassa, santh±ro sattam±siko;
upp±µakehi sañchanno, ten±ya½ samaºo sukh².
“Na hi n³nimassa samaºassa, vidhav± satta dh²taro;
ekaputt± duputt± [dviputt± (s². p².)] ca, ten±ya½ samaºo sukh².
“Na hi n³nimassa samaºassa, piªgal± tilak±hat±;
sotta½ p±dena bodheti, ten±ya½ samaºo sukh².
“Na hi n³nimassa samaºassa, pacc³samhi iº±yik±;
detha deth±ti codenti, ten±ya½ samaºo sukh²”ti.
“Na hi mayha½ br±hmaºa, bal²badd± catuddasa;
ajjasaµµhi½ na dissanti, ten±ha½ br±hmaº± sukh².
“Na hi mayha½ br±hmaºa, til±khettasmi p±pak±;
ekapaºº± dupaºº± ca, ten±ha½ br±hmaº± sukh².
“Na hi mayha½ br±hmaºa, tucchakoµµhasmi m³sik±;
usso¼hik±ya naccanti, ten±ha½ br±hmaº± sukh².
“Na hi mayha½ br±hmaºa, santh±ro sattam±siko;
upp±µakehi sañchanno, ten±ha½ br±hmaº± sukh².
“Na hi mayha½ br±hmaºa, vidhav± satta dh²taro;
ekaputt± duputt± ca, ten±ha½ br±hmaº± sukh².
“Na hi mayha½ br±hmaºa, piªgal± tilak±hat±;
sotta½ p±dena bodheti, ten±ha½ br±hmaº± sukh².
“Na hi mayha½ br±hmaºa, pacc³samhi iº±yik±;
detha deth±ti codenti, ten±ha½ br±hmaº± sukh²”ti.
Eva½ vutte, bh±radv±jagotto br±hmaºo bhagavanta½ etadavoca– “abhikkanta½, bho gotama, abhikkanta½, bho gotama! Seyyath±pi, bho gotama, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– cakkhumanto r³p±ni dakkhant²ti; evameva bhot± gotamena anekapariy±yena dhammo pak±sito. Es±ha½ bhavanta½ gotama½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Labheyy±ha½ bhoto gotamassa santike pabbajja½, labheyya½ upasampadan”ti.
Alattha kho bh±radv±jagotto br±hmaºo bhagavato santike pabbajja½, alattha upasampada½. Acir³pasampanno pan±yasm± bh±radv±jo eko v³pakaµµho appamatto ±t±p² pahitatto viharanto nacirasseva– yassatth±ya kulaputt± sammadeva ag±rasm± anag±riya½ pabbajanti, tadanuttara½– brahmacariyapariyos±na½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vih±si. “Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±”ti abbhaññ±si. Aññataro ca pan±yasm± bh±radv±jo arahata½ ahos²ti.

Arahantavaggo paµhamo.

Tassudd±na½–
Dhanañj±n² ca akkosa½, asurinda½ bilaªgika½;
ahi½saka½ jaµ± ceva, suddhikañceva aggik±;
sundarika½ bahudh²tarena ca te das±ti.