9. Sundarikasutta½

195. Eka½ samaya½ bhagav± kosalesu viharati sundarik±ya nadiy± t²re. Tena kho pana samayena sundarikabh±radv±jo br±hmaºo sundarik±ya nadiy± t²re aggi½ juhati, aggihutta½ paricarati. Atha kho sundarikabh±radv±jo br±hmaºo aggi½ juhitv± aggihutta½ paricaritv± uµµh±y±san± samant± catuddis± anuvilokesi– “ko nu kho ima½ habyasesa½ bhuñjeyy±”ti? Addas± kho sundarikabh±radv±jo br±hmaºo bhagavanta½ aññatarasmi½ rukkham³le sas²sa½ p±ruta½ nisinna½. Disv±na v±mena hatthena habyasesa½ gahetv± dakkhiºena hatthena kamaº¹alu½ gahetv± yena bhagav± tenupasaªkami. Atha kho bhagav± sundarikabh±radv±jassa br±hmaºassa padasaddena s²sa½ vivari. Atha kho sundarikabh±radv±jo br±hmaºo ‘muº¹o aya½ bhava½, muº¹ako aya½ bhavan’ti tatova puna nivattituk±mo ahosi. Atha kho sundarikabh±radv±jassa br±hmaºassa etadahosi– ‘muº¹±pi hi idhekacce br±hmaº± bhavanti; ya½n³n±ha½ ta½ upasaªkamitv± j±ti½ puccheyyan’ti.
Atha kho sundarikabh±radv±jo br±hmaºo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ etadavoca– ‘ki½jacco bhavan’ti?
“M± j±ti½ puccha caraºañca puccha,
kaµµh± have j±yati j±tavedo;
n²c±kul²nopi muni dhitim±,
±j±n²yo hoti hir²nisedho.
“Saccena danto damas± upeto,
vedantag³ vusitabrahmacariyo;
yaññopan²to tamupavhayetha,
k±lena so juhati dakkhiºeyye”ti.
“Addh± suyiµµha½ suhuta½ mama yida½,
ya½ t±disa½ vedagumaddas±mi;
tumh±dis±nañhi adassanena,
añño jano bhuñjati habyasesan”ti.
“Bhuñjatu bhava½ gotamo. Br±hmaºo bhavan”ti.
“G±th±bhig²ta½ me abhojaneyya½,
sampassata½ br±hmaºa nesa dhammo;
g±th±bhig²ta½ panudanti buddh±,
dhamme sati br±hmaºa vuttires±.
“Aññena ca kevalina½ mahesi½,
kh²º±sava½ kukkuccav³pasanta½;
annena p±nena upaµµhahassu,
khettañhi ta½ puññapekkhassa hot²”ti.
“Atha kassa c±ha½, bho gotama, ima½ habyasesa½ damm²”ti? “Na khv±ha½, br±hmaºa, pass±mi sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya yasseso habyaseso bhutto samm± pariº±ma½ gaccheyya aññatra, br±hmaºa, tath±gatassa v± tath±gatas±vakassa v±. Tena hi tva½, br±hmaºa, ta½ habyasesa½ appaharite v± cha¹¹ehi app±ºake v± udake opil±peh²”ti.
Atha kho sundarikabh±radv±jo br±hmaºo ta½ habyasesa½ app±ºake udake opil±pesi. Atha kho so habyaseso udake pakkhitto cicciµ±yati ciµiciµ±yati sandh³p±yati sampadh³p±yati Seyyath±pi n±ma ph±lo [loho (ka.)] divasa½santatto [divasasantatto (s². sy±. ka½. p².)] udake pakkhitto cicciµ±yati ciµiciµ±yati sandh³p±yati sampadh³p±yati; evameva so habyaseso udake pakkhitto cicciµ±yati ciµiciµ±yati sandh³p±yati sampadh³p±yati.
Atha kho sundarikabh±radv±jo br±hmaºo sa½viggo lomahaµµhaj±to yena bhagav± tenupasaªkami; upasaªkamitv± ekamanta½ aµµh±si. Ekamanta½ µhita½ kho sundarikabh±radv±ja½ br±hmaºa½ bhagav± g±th±hi ajjhabh±si–
“M± br±hmaºa d±ru sam±dah±no,
suddhi½ amaññi bahiddh± hi eta½;
na hi tena suddhi½ kusal± vadanti,
yo b±hirena parisuddhimicche.
“Hitv± aha½ br±hmaºa d±rud±ha½
ajjhattamevujjalay±mi [ajjhattameva jalay±mi (s². sy±. ka½. p².)] joti½;
niccaggin² niccasam±hitatto,
araha½ aha½ brahmacariya½ car±mi.
“M±no hi te br±hmaºa kh±ribh±ro,
kodho dhumo bhasmani mosavajja½;
jivh± suj± hadaya½ jotiµh±na½,
att± sudanto purisassa joti.
“Dhammo rahado br±hmaºa s²latittho,
an±vilo sabbhi sata½ pasattho;
yattha have vedaguno sin±t±,
anallagatt±va [anall²nagatt±va (s². p². ka.)] taranti p±ra½.
“Sacca½ dhammo sa½yamo brahmacariya½,
majjhe sit± br±hmaºa brahmapatti;
sa tujjubh³tesu namo karohi,
tamaha½ nara½ dhammas±r²ti br³m²”ti.
Eva½ vutte, sundarikabh±radv±jo br±hmaºo bhagavanta½ etadavoca– “abhikkanta½, bho gotama…pe… aññataro ca pan±yasm± bh±radv±jo arahata½ ahos²”ti.