10. Vajir±sutta½

171. S±vatthinid±na½ Atha kho vajir± bhikkhun² pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthi½ piº¹±ya p±visi. S±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkant± yena andhavana½ tenupasaªkami div±vih±r±ya. Andhavana½ ajjhog±hetv± aññatarasmi½ rukkham³le div±vih±ra½ nis²di. Atha kho m±ro p±pim± vajir±ya bhikkhuniy± bhaya½ chambhitatta½ lomaha½sa½ upp±detuk±mo sam±dhimh± c±vetuk±mo yena vajir± bhikkhun² tenupasaªkami; upasaªkamitv± vajira½ bhikkhuni½ g±th±ya ajjhabh±si–
“Ken±ya½ pakato satto, kuva½ sattassa k±rako;
kuva½ satto samuppanno, kuva½ satto nirujjhat²”ti.
Atha kho vajir±ya bhikkhuniy± etadahosi– “ko nu khv±ya½ manusso v± amanusso v± g±tha½ bh±sat²”ti? Atha kho vajir±ya bhikkhuniy± etadahosi– “m±ro kho aya½ p±pim± mama bhaya½ chambhitatta½ lomaha½sa½ upp±detuk±mo sam±dhimh± c±vetuk±mo g±tha½ bh±sat²”ti. Atha kho vajir± bhikkhun² “m±ro aya½ p±pim±” iti viditv±, m±ra½ p±pimanta½ g±th±hi paccabh±si–
“Ki½ nu sattoti paccesi, m±ra diµµhigata½ nu te;
suddhasaªkh±rapuñjoya½, nayidha sattupalabbhati.
“Yath± hi aªgasambh±r±, hoti saddo ratho iti;
eva½ khandhesu santesu, hoti sattoti sammuti [sammati (sy±. ka½.)].
“Dukkhameva hi sambhoti, dukkha½ tiµµhati veti ca;
n±ññatra dukkh± sambhoti, n±ñña½ dukkh± nirujjhat²”ti.
Atha kho m±ro p±pim± “j±n±ti ma½ vajir± bhikkhun²”ti dukkh² dummano tatthevantaradh±y²ti.

Bhikkhun²sa½yutta½ samatta½.

Tassudd±na½–
¾¼avik± ca som± ca, gotam² vijay± saha;
uppalavaºº± ca c±l±, upac±l± s²supac±l± ca;
sel± vajir±ya te das±ti.