3. Godhikasutta½

159. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena ±yasm± godhiko isigilipasse viharati k±¼asil±ya½. Atha kho ±yasm± godhiko appamatto ±t±p² pahitatto viharanto s±mayika½ cetovimutti½ phusi. Atha kho ±yasm± godhiko tamh± s±mayik±ya cetovimuttiy± parih±yi Dutiyampi kho ±yasm± godhiko appamatto ±t±p² pahitatto viharanto s±mayika½ cetovimutti½ phusi. Dutiyampi kho ±yasm± godhiko tamh± s±mayik±ya cetovimuttiy± parih±yi. Tatiyampi kho ±yasm± godhiko appamatto ±t±p² pahitatto viharanto s±mayika½ cetovimutti½ phusi. Tatiyampi kho ±yasm± godhiko tamh±…pe… parih±yi. Catutthampi kho ±yasm± godhiko appamatto…pe… vimutti½ phusi Catutthampi kho ±yasm± godhiko tamh±…pe… parih±yi. Pañcamampi kho ±yasm± godhiko…pe… cetovimutti½ phusi. Pañcamampi kho ±yasm±…pe… vimuttiy± parih±yi. Chaµµhampi kho ±yasm± godhiko appamatto ±t±p² pahitatto viharanto s±mayika½ cetovimutti½ phusi. Chaµµhampi kho ±yasm± godhiko tamh± s±mayik±ya cetovimuttiy± parih±yi. Sattamampi kho ±yasm± godhiko appamatto ±t±p² pahitatto viharanto s±mayika½ cetovimutti½ phusi.
Atha kho ±yasmato godhikassa etadahosi– “y±va chaµµha½ khv±ha½ s±mayik±ya cetovimuttiy± parih²no. Ya½n³n±ha½ sattha½ ±hareyyan”ti. Atha kho m±ro p±pim± ±yasmato godhikassa cetas± cetoparivitakkamaññ±ya yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ g±th±hi ajjhabh±si–
“Mah±v²ra mah±pañña, iddhiy± yasas± jala;
sabbaverabhay±t²ta, p±de vand±mi cakkhuma.
“S±vako te mah±v²ra, maraºa½ maraº±bhibh³;
±kaªkhati cetayati, ta½ nisedha jutindhara.
“Kathañhi bhagav± tuyha½, s±vako s±sane rato;
appattam±naso sekkho, k±la½ kayir± janesut±”ti.
Tena kho pana samayena ±yasmato godhikena sattha½ ±harita½ hoti. Atha kho bhagav± “m±ro aya½ p±pim±” iti viditv± m±ra½ p±pimanta½ g±th±ya ajjhabh±si–
“Evañhi dh²r± kubbanti, n±vakaªkhanti j²vita½;
sam³la½ taºhamabbuyha, godhiko parinibbuto”ti.
Atha kho bhagav± bhikkh³ ±mantesi– “±y±ma, bhikkhave, yena isigilipassa½ k±¼asil± tenupasaªkamiss±ma yattha godhikena kulaputtena sattha½ ±haritan”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½.
Atha kho bhagav± sambahulehi bhikkh³hi saddhi½ yena isigilipassa½ k±¼asil± tenupasaªkami. Addas± kho bhagav± ±yasmanta½ godhika½ d³ratova mañcake vivattakkhandha½ sem±na½ [seyyam±na½ (sy±. ka½.), soppam±na½ (ka.)]. Tena kho pana samayena dh³m±yitatta½ timir±yitatta½ gacchateva purima½ disa½, gacchati pacchima½ disa½, gacchati uttara½ disa½, gacchati dakkhiºa½ disa½, gacchati uddha½, gacchati adho, gacchati anudisa½.
Atha kho bhagav± bhikkh³ ±mantesi– “passatha no tumhe, bhikkhave, eta½ dh³m±yitatta½ timir±yitatta½ gacchateva purima½ disa½, gacchati pacchima½ disa½, gacchati uttara½ disa½, gacchati dakkhiºa½ disa½, gacchati uddha½, gacchati adho, gacchati anudisan”ti? “Eva½, bhante”. “Eso kho, bhikkhave, m±ro p±pim± godhikassa kulaputtassa viññ±ºa½ samanvesati– ‘kattha godhikassa kulaputtassa viññ±ºa½ patiµµhitan’ti? Appatiµµhitena ca, bhikkhave, viññ±ºena godhiko kulaputto parinibbuto”ti. Atha kho m±ro p±pim± beluvapaº¹uv²ºa½ ±d±ya yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ g±th±ya ajjhabh±si–
“Uddha½ adho ca tiriya½, dis± anudis± svaha½;
anvesa½ n±dhigacch±mi, godhiko so kuhi½ gato”ti.
“Yo [so (s². p².)] dh²ro dhitisampanno, jh±y² jh±narato sad±;
ahoratta½ anuyuñja½, j²vita½ anik±maya½.
“Jetv±na maccuno [bhetv± namucino (s².)] sena½, an±gantv± punabbhava½;
sam³la½ taºhamabbuyha, godhiko parinibbuto”ti.
“Tassa sokaparetassa, v²º± kacch± abhassatha;
tato so dummano yakkho, tatthevantaradh±yath±”ti [tatthevantaradh±yith±ti (sy±. ka½.), tattheva antaradh±y²ti (ka.)].