5. Arahantasuttavaººan±

25. Pañcame kat±v²ti cat³hi maggehi katakicco. Aha½ vad±m²ti aya½ devat± vanasaº¹av±sin², s± ±raññak±na½ bhikkh³na½ “aha½ bhuñj±mi, aha½ nis²d±mi, mama patto, mama c²varan”ti-±dikath±voh±ra½ sutv± cintesi– “aha½ ime bhikkh³ ‘kh²º±sav±’ti maññ±mi, kh²º±sav±nañca n±ma evar³p± attupaladdhinissitakath± hoti, na hoti nu kho”ti j±nanattha½ eva½ pucchati.
S±maññanti lokanirutti½ lokavoh±ra½. Kusaloti khandh±d²su kusalo. Voh±ramatten±ti upaladdhinissitakatha½ hitv± voh±rabheda½ akaronto “aha½, mam±”ti vadeyya. “Khandh± bhuñjanti, khandh± nis²danti, khandh±na½ patto, khandh±na½ c²varan”ti hi vutte voh±rabhedo hoti, na koci j±n±ti. Tasm± eva½ avatv± lokavoh±rena voharat²ti.
Atha devat±– “yadi diµµhiy± vasena na vadati, m±navasena nu kho vadat²”ti cintetv± puna yo hot²ti pucchi. Tattha m±na½ nu khoti so bhikkhu m±na½ upagantv± m±navasena vadeyya nu khoti. Atha bhagav±– “aya½ devat± kh²º±sava½ sam±na½ viya karot²”ti cintetv±, “kh²º±savassa navavidhopi m±no pah²no”ti dassento paµig±tha½ ±ha. Tattha vidh³pit±ti vidhamit±. M±naganthass±ti m±n± ca ganth± ca assa. Maññatanti maññana½. Tividhampi taºh±-diµµhi-m±na-maññana½ so v²tivatto, atikkantoti attho. Sesa½ utt±natthamev±ti. Pañcama½.