10. Samiddhisuttavaººan±

20. Dasame tapod±r±meti tapodassa tattodakassa rahadassa vasena eva½ laddhan±me ±r±me. Vebh±rapabbatassa kira heµµh± bhummaµµhakan±g±na½ pañcayojanasatika½ n±gabhavana½ devalokasadisa½ maºimayena talena ±r±muyy±nehi ca samann±gata½. Tattha n±g±na½ k²¼anaµµh±ne mah±-udakarahado, tato tapod± n±ma nad² sandati kuthit± uºhodak±. Kasm± panes± edis±? R±jagaha½ kira pariv±retv± mah±petaloko tiµµhati, tattha dvinna½ mah±lohakumbhiniray±na½ antarena aya½ tapod± ±gacchati, tasm± kuthit± sandati. Vuttampi ceta½–
“Yat±ya½, bhikkhave, tapod± sandati, so daho acchodako s²todako s±todako setodako suppatittho ramaº²yo pah³tamacchakacchapo, cakkamatt±ni ca padum±ni pupphanti. Apic±ya½, bhikkhave, tapod± dvinna½ mah±niray±na½ antarik±ya ±gacchati, ten±ya½ tapod± kuthit± sandat²”ti (p±r±. 231).
Imassa pana ±r±massa abhimukhaµµh±ne tato mah±-udakarahado j±to, tassa vasen±ya½ vih±ro “tapod±r±mo”ti vuccati.
Samiddh²ti tassa kira therassa attabh±vo samiddho abhir³po p±s±diko, tasm± “samiddh²”tveva saªkha½ gato. Gatt±ni parisiñcitunti padh±nikatthero esa, balavapacc³se uµµh±y±san± sar²ra½ utu½ g±h±petv± bahi saµµhihatthamatte mah±caªkame apar±para½ caªkamitv± “sedagahitehi gattehi paribhuñjam±na½ sen±sana½ kilissat²”ti maññam±no gatt±ni parisiñcanattha½ sar²radhovanattha½ upasaªkami. Ekac²varo aµµh±s²ti niv±sana½ niv±setv± k±yabandhana½ bandhitv± c²vara½ hatthena gahetv± aµµh±si.
Gatt±ni pubb±payam±noti gatt±ni pubbasadis±ni vodak±ni kurum±no. Allasar²re p±ruta½ hi c²vara½ kilissati duggandha½ hoti, na ceta½ vatta½. Thero pana vattasampanno, tasm± vatte µhitova nh±yitv± paccuttaritv± aµµh±si. Tattha ida½ nh±navatta½– udakatittha½ gantv± yattha katthaci c²var±ni nikkhipitv± vegena µhitakeneva na otaritabba½, sabbadis± pana oloketv± vivittabh±va½ ñatv± kh±ºugumbalat±d²ni vavatthapetv± tikkhattu½ ukk±sitv± avakujja µhitena uttar±saªgac²vara½ apanetv± pas±retabba½, k±yabandhana½ mocetv± c²varapiµµheyeva µhapetabba½. Sace udakas±µik± natthi, udakante ukkuµika½ nis²ditv± niv±sana½ mocetv± sace sinnaµµh±na½ atthi, pas±retabba½. No ce atthi, sa½haritv± µhapetabba½. Udaka½ otarantena saºika½ n±bhippam±ºamatta½ otaritv± v²ci½ anuµµh±pentena sadda½ akarontena nivattitv± ±gatadis±bhimukhena nimujjitabba½, eva½ c²vara½ rakkhita½ hoti. Ummujjantenapi sadda½ akarontena saºika½ ummujjitv± nh±napariyos±ne udakante ukkuµikena nis²ditv± niv±sana½ parikkhipitv± uµµh±ya suparimaº¹ala½ niv±setv± k±yabandhana½ bandhitv± c²vara½ ap±rupitv±va µh±tabbanti.
Theropi tath± nh±yitv± paccuttaritv± vigaccham±na-udaka½ k±ya½ olokayam±no aµµh±si. Tassa pakatiy±pi p±s±dikassa pacc³sasamaye samm± pariºat±h±rassa uºhodakena nh±tassa ativiya mukhavaººo viroci, bandhan± pavuttat±laphala½ viya pabh±sampanno puººacando viya taªkhaºavikasitapaduma½ viya mukha½ sassirika½ ahosi, sar²ravaººopi vippas²di. Tasmi½ samaye vanasaº¹e adhivatth± bhummadevat± p±s±dika½ bhikkhu½ olokayam±n± samana½ niggahetu½ asakkont² k±mapari¼±h±bhibh³t± hutv±, “thera½ palobhess±m²”ti attabh±va½ u¼±rena alaªk±rena alaªkaritv± sahassavaµµipad²pa½ pajjalam±n± viya canda½ uµµh±payam±n± viya sakal±r±ma½ ekobh±sa½ katv± thera½ upasaªkamitv± avanditv±va veh±se µhit± g±tha½ abh±si. Tena vutta½– “atha kho aññatar± devat±…pe… ajjhabh±s²”ti.
Abhutv±ti pañca k±maguºe aparibhuñjitv±. Bhikkhas²ti piº¹±ya carasi. M± ta½ k±lo upaccag±ti ettha k±lo n±ma pañcak±maguºapaµisevanakkhamo daharayobbanak±lo. Jar±jiººena hi obhaggena daº¹apar±yaºena pavedham±nena k±sas±s±bhibh³tena na sakk± k±me paribhuñjitu½. Iti ima½ k±la½ sandh±ya devat± “m± ta½ k±lo upaccag±”ti ±ha. Tattha m± upaccag±ti m± atikkami.
K±la½ voha½ na j±n±m²ti ettha voti nip±tamatta½. K±la½ na j±n±m²ti maraºak±la½ sandh±ya vadati. Satt±nañhi–
“J²vita½ by±dhi k±lo ca, dehanikkhepana½ gati;
pañcete j²valokasmi½, animitt± na n±yare”.
Tattha j²vita½ t±va “ettakameva, na ito paran”ti vavatth±n±bh±vato animitta½. Kalalak±lepi hi satt± maranti, abbuda-pesi-ghana-a¹¹ham±sa-ekam±sa-dvem±sa-tem±sa-catum±sapañcam±sa…pe… dasam±sak±lepi, kucchito nikkhantasamayepi, tato para½ vassasatassa antopi bahipi marantiyeva. By±dhipi “imin±va by±dhin± satt± maranti, na aññen±”ti vavatth±n±bh±vato animitto. Cakkhurogenapi hi satt± maranti sotarog±d²na½ aññatarenapi. K±lopi, “imasmi½ yeva k±le maritabba½, na aññasmin”ti eva½ vavatth±n±bh±vato animitto. Pubbaºhepi hi satt± maranti majjhanhik±d²na½ aññatarasmimpi. Dehanikkhepanampi, “idheva m²yam±n±na½ dehena patitabba½, na aññatth±”ti eva½ vavatth±n±bh±vato animitta½. Antog±me j±t±nañhi bahig±mepi attabh±vo patati, bahig±mepi j±t±na½ antog±mepi. Tath± thalaj±na½ jale, jalaj±na½ thaleti anekappak±rato vitth±retabba½. Gatipi, “ito cutena idha nibbattitabban”ti eva½ vavatth±n±bh±vato animitt±. Devalokato hi cut± manussesupi nibbattanti manussalokato cut± devalok±d²na½ yattha katthaci nibbattant²ti eva½ yante yuttagoºo viya gatipañcake loko samparivattati. Tasseva½ samparivattato “imasmi½ n±ma k±le maraºa½ bhavissat²”ti ima½ maraºassa k±la½ voha½ na j±n±mi.
Channo k±lo na dissat²ti aya½ k±lo mayha½ paµicchanno avibh³to na paññ±yati. Tasm±ti yasm± aya½ k±lo paµicchanno na paññ±yati, tasm± pañca k±maguºe abhutv±va bhikkh±mi. M± ma½ k±lo upaccag±ti ettha samaºadhammakaraºak±la½ sandh±ya “k±lo”ti ±ha. Ayañhi samaºadhammo n±ma pacchime k±le tisso vayos²m± atikkantena obhaggena daº¹apar±yaºena pavedham±nena k±sas±s±bhibh³tena na sakk± k±tu½. Tad± hi na sakk± hoti icchiticchita½ buddhavacana½ v± gaºhitu½, dhutaªga½ v± paribhuñjitu½, araññav±sa½ v± vasitu½, icchiticchitakkhaºe sam±patti½ v± sam±pajjitu½, padabh±ºa-sarabhaññadhammakath±-anumodan±d²ni v± k±tu½, taruºayobbanak±le paneta½ sabba½ sakk± k±tunti aya½ samaºadhammakaraºassa k±lo m± ma½ upaccag±, y±va ma½ n±tikkamati, t±va k±me abhutv±va samaºadhamma½ karom²ti ±ha.
Pathaviya½ patiµµhahitv±ti s± kira devat±– “aya½ bhikkhu samaºadhammakaraºassa k±la½ n±ma katheti, ak±la½ n±ma katheti, sahetuka½ katheti s±nisa½san”ti ett±vat±va there lajja½ paccupaµµh±petv± mah±brahma½ viya aggikkhandha½ viya ca na½ maññam±n± g±ravaj±t± ±k±s± oruyha pathaviya½ aµµh±si, ta½ sandh±yeta½ vutta½. Kiñc±pi pathaviya½ µhit±, yena panatthena ±gat±, punapi tameva gahetv± daharo tvanti-±dim±ha. Tattha sus³ti taruºo. K±¼akesoti suµµhu k±¼akeso. Bhadren±ti bhaddakena. Ekacco hi daharopi sam±no k±ºo v± hoti kuºi-±d²na½ v± aññataro, so bhadrena yobbanena samann±gato n±ma na hoti. Yo pana abhir³po hoti dassan²yo p±s±diko sabbasampattisampanno, ya½ yadeva alaªk±raparih±ra½ icchati, tena tena alaªkato devaputto viya carati, aya½ bhadrena yobbanena samann±gato n±ma hoti. Thero ca uttamar³pasampanno, tena na½ evam±ha.
Anikk²¼it±v² k±mes³ti k±mesu ak²¼itak²¼o abhutt±v², akatak±mak²¼oti attho. M± sandiµµhika½ hitv±ti yebhuyyena hi t± adiµµhasacc± av²tar±g± aparacittavid³niyo devat± bhikkh³ dasapi vass±ni v²satimpi…pe… saµµhimpi vass±ni parisuddha½ akhaº¹a½ brahmacariya½ caram±ne disv±– “ime bhikkh³ m±nusake pañca k±maguºe pah±ya dibbe k±me patthayant± samaºadhamma½ karont²”ti sañña½ upp±denti, ayampi tattheva upp±desi. Tasm± m±nusake k±me sandiµµhike, dibbe ca k±like katv± evam±ha.
Na kho aha½, ±vusoti, ±vuso, aha½ sandiµµhike k±me hitv± k±like k±me na anudh±v±mi na patthemi na pihemi. Kalikañca kho aha½, ±vusoti aha½ kho, ±vuso, k±lika½ k±ma½ hitv± sandiµµhika½ lokuttaradhamma½ anudh±v±mi. Iti thero citt±nantara½ aladdhabbat±ya dibbepi m±nusakepi pañca k±maguºe k±lik±ti ak±si, citt±nantara½ laddhabbat±ya lokuttaradhamma½ sandiµµhikanti. Pañcak±maguºesu samohitesupi sampannak±mass±pi k±mino citt±nantara½ icchiticchit±rammaº±nubhavana½ na sampajjati. Cakkhudv±re iµµh±rammaºa½ anubhavituk±mena hi cittak±rapotthak±rar³pak±r±dayo pakkos±petv±, “ida½ n±ma sajjeth±”ti vattabba½ hoti. Etthantare anekakoµisatasahass±ni citt±ni uppajjitv± nirujjhanti. Atha pacch± ta½ ±rammaºa½ samp±puº±ti Sesadv±resupi eseva nayo. Sot±pattimagg±nantara½ pana sot±pattiphalameva uppajjati, antar± aññassa cittassa v±ro natthi. Sesaphalesupi eseva nayoti.
So tamevattha½ gahetv± k±lik± hi, ±vusoti-±dim±ha. Tattha k±lik±ti vuttanayena samohitasampattin±pi k±lantare pattabb±. Bahudukkh±ti pañca k±maguºe niss±ya pattabbadukkhassa bahut±ya bahudukkh±. Ta½vatthukasseva up±y±sassa bahut±ya bahup±y±s±. ¾d²navo ettha bhiyyoti pañca k±maguºe niss±ya laddhabbasukhato ±d²navo bhiyyo, dukkhameva bahutaranti attho. Sandiµµhiko aya½ dhammoti aya½ lokuttaradhammo yena yena adhigato hoti, tena tena parasaddh±ya gantabbata½ hitv± paccavekkhaºañ±ºena saya½ daµµhabboti sandiµµhiko. Attano phalad±na½ sandh±ya n±ssa k±loti ak±lo, ak±loyeva ak±liko. Yo ettha ariyamaggadhammo, so attano pavattisamanantarameva phala½ det²ti attho. “Ehi passa ima½ dhamman”ti eva½ pavatta½ ehipassavidhi½ arahat²ti ehipassiko. ¾ditta½ cela½ v± s²sa½ v± ajjhupekkhitv±pi bh±van±vasena attano citte upanaya½ arahat²ti opaneyyiko. Sabbehi ugghaµitaññ³-±d²hi viññ³hi “bh±vito me maggo, adhigata½ phala½, sacchikato nirodho”ti attani attani veditabboti paccatta½ veditabbo viññ³h²ti. Ayamettha saªkhepo, vitth±ro pana visuddhimagge (visuddhi. 1.146 ±dayo) dhamm±nussativaººan±ya½ vutto.
Id±ni s± devat± andho viya r³pavisesa½ therena kathitassa atthe aj±nant² kathañca bhikkh³ti-±dim±ha. Tattha kathañc±tipadassa “kathañca bhikkhu k±lik± k±m± vutt± bhagavat±, katha½ bahudukkh±, katha½ bahup±y±s±”ti? Eva½ sabbapadehi sambandho veditabbo.
Navoti aparipuººapañcavasso hi bhikkhu navo n±ma hoti, pañcavassato paµµh±ya majjhimo, dasavassato paµµh±ya thero. Aparo nayo– aparipuººadasavasso navo, dasavassato paµµh±ya majjhimo, v²sativassato paµµh±ya thero. Tesa½ aha½ navoti vadati.
Navopi ekacco sattaµµhavassak±le pabbajitv± dv±dasaterasavass±ni s±maºerabh±veneva atikkanto cirapabbajito hoti, aha½ pana acirapabbajitoti vadati. Ima½ dhammavinayanti ima½ dhammañca vinayañca. Ubhayampeta½ s±sanasseva n±ma½. Dhammena hettha dve piµak±ni vutt±ni, vinayena vinayapiµaka½, iti t²hi piµakehi pak±sita½ paµipatti½ adhun± ±gatomh²ti vadati.
Mahesakkh±h²ti mah±pariv±r±hi. Ekekassa hi devarañño koµisatampi koµisahassampi pariv±ro hoti, te att±na½ mahante µh±ne µhapetv± tath±gata½ passanti. Tattha amh±dis±na½ appesakkh±na½ m±tug±maj±tik±na½ kuto ok±soti dasseti.
Mayampi ±gaccheyy±m±ti ida½ s± devat± “sacepi cakkav±¼a½ p³retv± paris± nisinn± hoti, mahatiy± buddhav²thiy± satthu santika½ gantu½ labhat²”ti ñatv± ±ha. Puccha bhikkhu, puccha bhikkh³ti thirakaraºavasena ±me¹ita½ kata½.
Akkheyyasaññinoti ettha “devo, manusso, gahaµµho, pabbajito, satto, puggalo, tisso, phusso”ti-±din± nayena akkheyyato sabbesa½ akkh±n±na½ sabb±sa½ kath±na½ vatthubh³tato pañcakkhandh± “akkheyy±”ti vuccanti. “Satto naro poso puggalo itth² puriso”ti eva½ saññ± etesa½ atth²ti saññino, akkheyyesveva saññinoti akkheyyasaññino, pañcasu khandhesu sattapuggal±disaññinoti attho. Akkheyyasmi½ patiµµhit±ti pañcasu khandhesu aµµhah±k±rehi patiµµhit±. Ratto hi r±gavasena patiµµhito hoti, duµµho dosavasena, m³¼ho mohavasena, par±maµµho diµµhivasena, th±magato anusayavasena, vinibaddho m±navasena, aniµµhaªgato vicikicch±vasena, vikkhepagato uddhaccavasena patiµµhito hoti. Akkheyya½ apariññ±y±ti pañcakkhandhe t²hi pariññ±hi aparij±nitv±. Yogam±yanti maccunoti maccuno yoga½ payoga½ pakkhepa½ upakkhepa½ upakkama½ abbhantara½ ±gacchanti, maraºavasa½ gacchant²ti attho. Evamim±ya g±th±ya k±lik± k±m± kathit±.
Pariññ±y±ti ñ±tapariññ±, t²raºapariññ±, pah±napariññ±ti im±hi t²hi pariññ±hi parij±nitv±. Tattha katam± ñ±tapariññ±? Pañcakkhandhe parij±n±ti– “aya½ r³pakkhandho, aya½ vedan±kkhandho, aya½ saññ±kkhandho, aya½ saªkh±rakkhandho, aya½ viññ±ºakkhandho, im±ni tesa½ lakkhaºarasapaccupaµµh±napadaµµh±n±n²”ti, aya½ ñ±tapariññ±. Katam± t²raºapariññ±? Eva½ ñ±ta½ katv± pañcakkhandhe t²reti aniccato dukkhato rogatoti dv±catt±l²s±ya ±k±rehi. Aya½ t²raºapariññ±. Katam± pah±napariññ±? Eva½ t²rayitv± aggamaggena pañcasu khandhesu chandar±ga½ pajahati. Aya½ pah±napariññ±.
Akkh±t±ra½ na maññat²ti eva½ t²hi pariññ±hi pañcakkhandhe parij±nitv± kh²º±savo bhikkhu akkh±t±ra½ puggala½ na maññati. Akkh±t±ranti kammavasena k±raºa½ veditabba½, akkh±tabba½ kathetabba½ puggala½ na maññati, na passat²ti attho Kinti akkh±tabbanti? “Tisso”ti v± “phusso”ti v± eva½ yena kenaci n±mena v± gottena v± pak±setabba½. Tañhi tassa na hot²ti ta½ tassa kh²º±savassa na hoti. Yena na½ vajj±ti yena na½ “r±gena ratto”ti v± “dosena duµµho”ti v± “mohena m³¼ho”ti v±ti koci vadeyya, ta½ k±raºa½ tassa kh²º±savassa natthi.
Sace vij±n±si vadeh²ti sace evar³pa½ kh²º±sava½ j±n±si, “j±n±m²”ti vadehi. No ce j±n±si, atha “na j±n±m²”ti vadehi. Yakkh±ti devata½ ±lapanto ±ha. Iti im±ya g±th±ya sandiµµhiko navavidho lokuttaradhammo kathito. S±dh³ti ±y±canatthe nip±to.
Yo maññat²ti yo att±na½ “aha½ samo”ti v± “vises²”ti v± “nih²no”ti v± maññati. Etena “seyyohamasm²”ti-±dayo tayo m±n± gahit±va. Tesu gahitesu nava m±n± gahit±va honti. So vivadetha ten±ti so puggalo teneva m±nena yena kenaci puggalena saddhi½– “kena ma½ tva½ p±puº±si, ki½ j±tiy± p±puº±si, ud±hu gottena, kulapadesena, vaººapokkharat±ya, b±husaccena, dhutaguºen±”ti eva½ vivadeyya. Iti im±yapi upa¹¹hag±th±ya k±lik± k±m± kathit±.
T²su vidh±s³ti t²su m±nesu. “Ekavidhena r³pasaªgaho”ti-±d²su (dha. sa. 584) hi koµµh±so “vidho”ti vutto. “Katha½vidha½ s²lavanta½ vadanti, katha½vidha½ paññavanta½ vadant²”ti-±d²su (sa½. ni. 1.95) ±k±ro. “Tisso im±, bhikkhave, vidh±. Katam± tisso Seyyohamasm²ti vidh±, sadisohamasm²ti vidh±, h²nohamasm²ti vidh±”ti-±d²su (sa½. ni. 5.162) m±no “vidh±”ti vutto. Idh±pi m±nova. Tena vutta½ “t²su vidh±s³ti t²su m±nes³”ti. Avikampam±noti so puggalo etesu saªkhepato t²su vitth±rato navasu m±nesu na kampati, na calati. Samo vises²ti na tassa hot²ti tassa pah²nam±nassa kh²º±savassa “aha½ sadiso”ti v± “seyyo”ti v± “h²no”ti v± na hot²ti dasseti. Pacchimapada½ vuttanayameva. Iti im±yapi upa¹¹hag±th±ya navavidho sandiµµhiko lokuttaradhammo kathito.
Pah±si saªkhanti, “paµisaªkh± yoniso ±h±ra½ ±h±ret²”ti-±d²su (sa½. ni. 4.120, 239) paññ± “saªkh±”ti ±gat±. “Atthi te koci gaºako v± muddiko v± saªkh±yako v±, yo pahoti gaªg±ya v±luka½ gaºetun”ti (sa½. ni. 4.410) ettha gaºan±. “Saññ±nid±n± hi papañcasaªkh±”ti-±d²su (su. ni. 880) koµµh±so. “Y± tesa½ tesa½ dhamm±na½ saªkh± samaññ±”ti (dha. sa. 1313-1315) ettha paººatti “saªkh±”ti ±gat±. Idh±pi ayameva adhippet±. Pah±si saªkhanti padassa hi ayamevattho– ratto duµµho m³¼ho iti ima½ paººatti½ kh²º±savo pah±si jahi pajah²ti.
Na vim±namajjhag±ti navabheda½ tividham±na½ na upagato. Niv±saµµhena v± m±tukucchi “vim±nan”ti vuccati, ta½ ±yati½ paµisandhivasena na upagacch²tipi attho. An±gatatthe at²tavacana½. Acchecch²ti chindi. Chinnaganthanti catt±ro ganthe chinditv± µhita½. An²ghanti niddukkha½. Nir±santi nittaºha½. Pariyesam±n±ti olokayam±n±. N±jjhagamunti na adhigacchanti na vindanti na passanti. Vattam±natthe at²tavacana½. Idha v± hura½ v±ti idhaloke v± paraloke v±. Sabbanivesanes³ti tayo bhav±, catasso yoniyo, pañca gatiyo, satta viññ±ºaµµhitiyo, nava satt±v±s±, iti imesupi sabbesu sattanivesanesu evar³pa½ kh²º±sava½ k±yassa bhed± uppajjam±na½ v± uppanna½ v± na passant²ti attho. Im±ya g±th±ya sandiµµhika½ lokuttaradhammameva kathesi.
Imañca g±tha½ sutv± s±pi devat± attha½ sallakkhesi, teneva k±raºena imassa khv±ha½, bhanteti-±dim±ha. Tattha p±pa½ na kayir±ti g±th±ya dasakusalakammapathavasenapi kathetu½ vaµµati aµµhaªgikamaggavasenapi. Dasakusalakammapathavasena t±va vacas±ti catubbidha½ vac²sucarita½ gahita½. Manas±ti tividha½ manosucarita½ gahita½. K±yena v± kiñcana sabbaloketi tividha½ k±yasucarita½ gahita½. Ime t±va dasakusalakammapathadhamm± honti. K±me pah±y±ti imin± pana k±masukhallik±nuyogo paµikkhitto. Satim± sampaj±noti imin± dasakusalakammapathak±raºa½ satisampajañña½ gahita½. Dukkha½ na sevetha anatthasa½hitanti imin± attakilamath±nuyogo paµisiddho. Iti devat± “ubho ante vivajjetv± k±raºehi satisampajaññehi saddhi½ dasakusalakammapathadhamme tumhehi kathite ±j±n±mi bhagav±”ti vadati.
Aµµhaªgikamaggavasena pana aya½ nayo– tasmi½ kira µh±ne mahat² dhammadesan± ahosi. Desan±pariyos±ne devat± yath±µh±ne µhit±va desan±nus±rena ñ±ºa½ pesetv± sot±pattiphale patiµµh±ya attan± adhigata½ aµµhaªgika½ magga½ dassent² evam±ha. Tattha vacas±ti samm±v±c± gahit±, mano pana aªga½ na hot²ti manas±ti maggasampayuttaka½ citta½ gahita½. K±yena v± kiñcana sabbaloketi samm±kammanto gahito, ±j²vo pana v±c±kammantapakkhikatt± gahitova hoti. Satim±ti imin± v±y±masatisam±dhayo gahit±. Sampaj±notipadena samm±diµµhisamm±saªkapp±. K±me pah±ya, dukkha½ na seveth±tipadadvayena antadvayavajjana½. Iti ime dve ante anupagamma majjhima½ paµipada½ tumhehi kathita½, ±j±n±mi bhagav±ti vatv± tath±gata½ gandham±l±d²hi p³jetv± padakkhiºa½ katv± pakk±m²ti.

Samiddhisuttavaººan± niµµhit±.

Nandanavaggo dutiyo.