4. Daliddasuttavaººan±

260. Catutthe manussadaliddoti manussa-adhano. Manussakapaºoti manussak±ruññata½ patto. Manussavar±koti manussal±mako. Tatr±ti tasmi½ µh±ne, tasmi½ v± atirocane. Ujjh±yant²ti avajjh±yanti l±makato cintenti. Khiyant²ti kathenti pak±senti. Vip±cent²ti tattha tattha kathenti vitth±renti. Eso kho m±ris±ti ettha ayamanupubbikath±– so kira anuppanne buddhe k±siraµµhe b±r±ºasir±j± hutv± samussitaddhajapaµ±kan±n±laªk±rena suµµhu alaªkata½ nagara½ padakkhiºa½ ak±si attano sirisampattiy± sam±ka¹¹hitanettena janak±yena samullokiyam±no. Tasmiñca samaye eko paccekabuddho gandham±danapabbat± ±gamma tasmi½ nagare piº¹±ya carati, santindriyo santam±naso uttamadamathasamann±gato. Mah±janopi r±jagata½ citt²k±ra½ pah±ya paccekabuddhameva olokesi. R±j±– “id±ni imasmi½ janak±ye ekopi ma½ na oloketi. Ki½ nu kho etan”ti? Olokento paccekabuddha½ addasa. Sopi paccekabuddho mahallako hoti pacchimavaye µhito. C²var±nipissa jiºº±ni, tato tato sutt±ni ga¼anti. Rañño satasahass±dhik±ni dve asaªkhyeyy±ni p³ritap±rami½ paccekabuddha½ disv± cittapas±damatta½ v± hattha½ pas±retv± vandanamatta½ v± n±hosi. So r±j± “pabbajito maññe esa us³y±ya ma½ na oloket²”ti kujjhitv± “kv±ya½ kuµµhic²var±ni p±ruto”ti niµµhubhitv± pakk±mi. Tassa kammassa vip±kena mah±niraye nibbattitv± vip±k±vasesena manussaloka½ ±gacchanto r±jagahe paramakapaº±ya itthiy± kucchimhi paµisandhi½ gaºhi. Gahitak±lato paµµh±ya s± itth² kañjikamattampi udarap³ra½ n±lattha. Tassa kucchigatasseva kaººan±s± vil²n±, saªkhapalitakuµµh² hutv± m±tukucchito nikkhanto. M±t±pitaro n±ma dukkarak±rik± honti, tenassa m±t± y±va kap±la½ gahetv± caritu½ na sakkoti, t±vassa kañjikampi udakampi ±haritv± ad±si. Bhikkh±ya caritu½ samatthak±le panassa kap±la½ hatthe datv± “paññ±yissasi sakena kammen±”ti pakk±mi.
Athassa tato paµµh±ya sakalasar²rato ma½s±ni chijjitv± chijjitv± patanti, y³sa½ paggharati, mah±vedan± vattanti. Ya½ ya½ raccha½ niss±ya sayati, sabbaratti½ mah±ravena ravati. Tassa k±ruññaparidevitasaddena sakalav²thiya½ manuss± sabbaratti½ nidda½ na labhanti. Tassa tato paµµh±ya sukhasayite pabodhet²ti suppabuddhotveva n±ma½ udap±di. Ath±parena samayena bhagavati r±jagaha½ sampatte n±gar± satth±ra½ nimantetv± nagaramajjhe mah±maº¹apa½ katv± d±na½ ada½su. Suppabuddhopi kuµµh² gantv± d±naggamaº¹apassa avid³re nis²di. N±gar± buddhappamukha½ bhikkhusaªgha½ paº²tena kh±dan²yena bhojan²yena parivisant± tass±pi y±gubhatta½ ada½su. Tassa paº²tabhojana½ bhuttassa citta½ ekagga½ ahosi. Satth± bhattakicc±vas±ne anumodana½ katv± sacc±ni d²pesi, suppabuddho nisinnaµµh±ne nisinnova desan±nus±rena ñ±ºa½ pesetv± sot±pattiphale patiµµhito. Satth± uµµh±ya vih±ra½ gato. Sopi cumbaµa½ ±ruyha kap±lam±d±ya daº¹amolubbha attano vasanaµµh±na½ gacchanto vibbhant±ya g±viy± j²vit± voropito mattikap±ti½ bhinditv± suvaººap±ti½ paµilabhanto viya dutiyacittav±re devaloke nibbatto attano puñña½ niss±ya aññe deve atikkamma virocittha. Ta½ k±raºa½ dassento sakko dev±namindo eso kho m±ris±ti-±dim±ha.
Saddh±ti maggen±gatasaddh±. S²lañca yassa kaly±ºanti kaly±ºas²la½ n±ma ariyas±vakassa ariyakantas²la½ vuccati. Tattha kiñc±pi ariyas±vakassa ekas²lampi akanta½ n±ma natthi, imasmi½ panatthe bhavantarepi appah²na½ pañcas²la½ adhippeta½. Catuttha½.