10. Samuddakasuttavaººan±

256. Dasame samuddat²re paººakuµ²s³ti cakkav±¼amah±samuddapiµµhiya½ rajatapaµµavaººe v±lukapu¼ine vuttappak±r±su paººas±l±su vasanti. Siy±pi noti siy±pi amh±ka½. Abhayadakkhiºa½ y±ceyy±m±ti abhayad±na½ y±ceyy±ma. Yebhuyyena kira dev±surasaªg±mo mah±samuddapiµµhe hoti. Asur±na½ na sabbak±la½ jayo hoti, bahuv±re par±jayova hoti. Te devehi par±jit± pal±yant± is²na½ assamapadena gacchant± “sakko imehi saddhi½ mantetv± amhe n±seti, gaºhatha puttahat±ya putte”ti kupit± assamapade p±n²yaghaµacaªkamanas±l±d²ni viddha½senti. Isayo araññato phal±phala½ ±d±ya ±gat± na½ disv± puna dukkhena paµip±katika½ karonti. Tepi punappuna½ tatheva vin±senti. Tasm± “id±ni tesa½ saªg±mo paccupaµµhito”ti sutv± eva½ cintayi½su.
K±ma½karoti icchitakaro. Bhayassa abhayassa v±ti bhaya½ v± abhaya½ v±. Ida½ vutta½ hoti– sace tva½ abhaya½ d±tuk±mo, abhaya½ d±tu½ pahosi. Sace bhaya½ d±tuk±mo. Bhaya½ d±tu½ pahosi. Amh±ka½ pana abhayad±na½ deh²ti. Duµµh±nanti viruddh±na½. Pavuttanti khette patiµµh±pita½.
Tikkhattu½ ubbijj²ti s±yam±sabhatta½ bhuñjitv± sayana½ abhiruyha nipanno nidd±ya okkantamatt±ya samant± µhatv± sattisatena pahaµo viya viravanto uµµhahati, dasayojanasahassa½ asurabhavana½ “kimidan”ti saªkhobha½ ±pajjati. Atha na½ ±gantv± “kimidan”ti pucchanti. So “na kiñc²”ti vadati. Dutiyay±m±d²supi eseva nayo. Iti asur±na½ “m± bh±yi, mah±r±j±”ti ta½ ass±sent±na½yeva aruºa½ uggacchati. Evamassa tato paµµh±ya gelaññaj±ta½ citta½ vepati. Teneva cassa “vepacitt²”ti apara½ n±ma½ udap±d²ti. Dasama½.

Paµhamo vaggo.