10-11. Dutiyasukk±sutt±divaººan±

244. Dasame puñña½ vata pasavi bahunti bahu½ vata puñña½ pasavat²ti. Dasama½.
245. Ek±dasama½ utt±nameva. Ek±dasama½.

12. ¾¼avakasuttavaººan±

246. Dv±dasame ±¼aviyanti ±¼av²ti ta½ raµµhampi nagarampi. Tañca bhavana½ nagarassa avid³re g±vutamatte µhita½. Bhagav± tattha viharanto ta½ nagara½ upaniss±ya ±¼aviya½ viharat²ti vutto. ¾¼avakassa yakkhassa bhavaneti ettha pana ayamanupubbikath±– ±¼avako kira r±j± vividhan±µak³pabhoga½ cha¹¹etv± corapaµib±hanattha½ paµir±janisedhanattha½ by±y±makaraºatthañca sattame sattame divase migava½ gacchanto ekadivasa½ balak±yena saddhi½ katika½ ak±si– “yassa passena migo pal±yati, tasseva so bh±ro”ti. Atha tasseva passena migo pal±yi, javasampanno r±j± dhanu½ gahetv± pattikova tiyojana½ ta½ miga½ anubandhi. Eºimig± ca tiyojanaveg± eva honti. Atha parikkh²ºajava½ ta½ udaka½ viya pavisitv± µhita½ vadhitv± dvidh± chetv± anatthikopi ma½sena “n±sakkhi miga½ gahetun”ti apav±damocanattha½ k±jen±d±ya ±gacchanto nagarass±vid³re bahalapattapal±sa½ mah±nigrodha½ disv± parissamavinodanattha½ tassa m³lamupagato. Tasmiñca nigrodhe ±¼avako yakkho mah±r±jasantik± bhavana½ labhitv± majjhanhikasamaye tassa rukkhassa ch±y±ya phuµµhok±sa½ paviµµhe p±ºino kh±danto paµivasati. So ta½ disv± kh±ditu½ upagato. R±j± tena saddhi½ katika½ ak±si– “muñca ma½, aha½ te divase divase manussañca th±lip±kañca pesess±m²”ti. Yakkho– “tva½ r±j³pabhogena pamatto na sarissasi, aha½ pana bhavana½ anupagatañca ananuññ±tañca kh±ditu½ na labh±mi, sv±ha½ bhavantampi j²yeyyan”ti na muñci. R±j± “ya½ divasa½ na pesemi, ta½ divasa½ ma½ gahetv± kh±d±”ti att±na½ anuj±nitv± tena mutto nagar±bhimukho agam±si.
Balak±yo magge khandh±v±ra½ bandhitv± µhito r±j±na½ disv±, “ki½, mah±r±ja, ayasamattabhay± eva½ kilantos²”ti? Vadanto paccuggantv± paµiggahesi. R±j± ta½ pavatti½ an±rocetv± nagara½ gantv± katap±tar±so nagaraguttika½ ±mantetv± etamattha½ ±rocesi. Nagaraguttiko– “ki½, deva k±laparicchedo kato”ti ±ha? Na kato bhaºeti. Duµµhu kata½, deva, amanuss± hi paricchinnamattameva labhanti, aparicchinne pana janapadass±b±dho bhavissati, hotu deva, kiñc±pi evamak±si, appossukko tva½ rajjasukhamanubhohi, ahamettha k±tabba½ kariss±m²ti. So k±lasseva vuµµh±ya bandhan±g±radv±re µhatv± ye ye vajjh± honti, te te sandh±ya “yo j²vitatthiko, so nikkhamat³”ti bhaºati. Yo paµhama½ nikkhamati, ta½ geha½ netv± nh±petv± bhojetv± ca “ima½ th±lip±ka½ yakkhassa deh²”ti peseti. Ta½ rukkham³la½ paviµµhamatta½yeva yakkho bherava½ attabh±va½ nimminitv± m³lakanda½ viya kh±di. Yakkh±nubh±vena kira manuss±na½ kes±d²ni up±d±ya sakalasar²ra½ navan²tapiº¹a½ viya hoti, yakkhassa bhatta½ g±h±petu½ gatapuris± ta½ disv± bh²t± yath±mitta½ ±rocesu½. Tato pabhuti “r±j± core gahetv± yakkhassa det²”ti manuss± corakammato paµivirat±. Tato aparena samayena navacor±na½ abh±vena pur±ºacor±nañca parikkhayena bandhan±g±r±ni suññ±ni ahesu½.
Atha nagaraguttiko rañño ±rocesi. R±j± attano dhana½ nagararacch±su cha¹¹±pesi “appeva n±ma koci lobhena gaºheyy±”ti. Ta½ p±denapi koci nacchupi. So core alabhanto amacc±na½ ±rocesi. Amacc± “kulapaµip±µiy± ekameka½ jiººaka½ pesema, so pakatiy±pi maccupathe vattat²”ti ±ha½su. R±j± “amh±ka½ pitara½ amh±ka½ pit±maha½ peset²ti manuss± khobha½ karissanti, m± vo eta½ rucc²”ti v±resi. “Tena hi, deva, d±raka½ pesema utt±naseyyaka½, tath±vidhassa hi ‘m±t± me’ti ‘pit± me’ti sineho natth²”ti ±ha½su. R±j± anuj±ni. Te tath± aka½su. Nagare d±rakam±taro ca d±rake gahetv± gabbhiniyo ca pal±yitv± parajanapade d±rake sa½va¹¹hetv± ±nenti. Eva½ dv±dasa vass±ni gat±ni.
Tato ekadivasa½ sakalanagara½ vicinitv± ekampi d±raka½ alabhitv± amacc± rañño ±rocesu½– “natthi, deva, nagare d±rako µhapetv± antepure tava putta½ ±¼avakakum±ran”ti. R±j± “yath± mama putto piyo, eva½ sabbalokassa, attan± pana piyatara½ natthi, gacchatha tampi datv± mama j²vita½ rakkhath±”ti. Tena ca samayena ±¼avakassa m±t± putta½ nh±petv± maº¹etv± duk³lacumbaµake katv± aªke say±petv± nisinn± hoti. R±japuris± rañño ±º±ya tattha gantv± vippalapantiy± tass± so¼asannañca devisahass±na½ saddhi½ dh±tiy± ta½ ±d±ya pakkami½su, “sve yakkhabhakkho bhavissat²”ti. Ta½divasañca bhagav± pacc³sasamaya½ paccuµµh±ya jetavanavih±re gandhakuµiya½ mah±karuº±sam±patti½ sam±pajjitv± buddhacakkhun± loka½ olokento addasa ±¼avakassa kum±rassa an±g±miphaluppattiy± upanissaya½ yakkhassa ca sot±pattiphaluppattiy±, desan±pariyos±ne ca catur±s²tip±ºasahass±na½ dhammacakkhupaµil±bhass±ti. So vibh±t±ya rattiy± purimabhattakicca½ katv± suniµµhitapacch±bhattakicco k±¼apakkh³posathadivase vattam±ne oggate s³riye eko adutiyo pattac²varam±d±ya p±damaggeneva s±vatthito ti½sa yojan±ni gantv± tassa yakkhassa bhavana½ p±visi. Tena vutta½ “±¼avakassa yakkhassa bhavane”ti.
Ki½ pana bhagav± yasmi½ nigrodhe ±¼avakassa bhavana½, tassa m³le vih±si, ud±hu bhavaneyev±ti? Bhavaneyeva. Yatheva hi yakkh± attano bhavana½ passanti, tath± bhagav±pi. So tattha gantv± bhavanadv±re aµµh±si. Tad± ±¼avako himavante yakkhasam±gama½ gato hoti. Tato ±¼avakassa dv±rap±lo gadrabho n±ma yakkho bhagavanta½ upasaªkamitv± vanditv±, “ki½, bhante, bhagav± vik±le ±gato”ti ±ha. ¾ma, gadrabha, ±gatomhi, sace te agaru, vihareyy±mekaratta½ ±¼avakassa bhavaneti Na me, bhante, garu, apica kho so yakkho kakkha¼o pharuso, m±t±pit³nampi abhiv±dan±d²ni na karoti, m± rucci bhagavato idha v±soti. J±n±mi, gadrabha, tassa sabh±va½, na koci mamantar±yo bhavissati. Sace te agaru, vihareyy±mekarattanti.
Dutiyampi gadrabho yakkho bhagavanta½ etadavoca– “aggitattakap±lasadiso, bhante, ±¼avako, m±t±pitaroti v± samaºabr±hmaº±ti v± dhammoti v± na j±n±ti, idh±gat±na½ pana cittakkhepampi karoti, hadayampi ph±leti, p±depi gahetv± parasamudda½ v± paracakkav±¼a½ v± khipat²”ti. Dutiyampi bhagav± ±ha– “j±n±mi, gadrabha, sacepi te agaru, vihareyy±mekarattan”ti. Na me, bhante, garu, apica kho so yakkho attano an±rocetv± anuj±nanta½ ma½ j²vit±pi voropeyya, ±rocemi, bhante, tass±ti. Yath±sukha½ gadrabha, ±roceh²ti. “Tena hi, bhante, tvameva j±n±h²”ti bhagavanta½ abhiv±detv± himavant±bhimukho pakk±mi. Bhavanadv±rampi sayameva bhagavato vivaramad±si. Bhagav± antobhavana½ pavisitv± yattha abhilakkhitesu maªgaladivas±d²su nis²ditv± ±¼avako siri½ anubhoti, tasmi½yeva dibbaratanamaye pallaªke nis²ditv± suvaºº±bha½ muñci. Ta½ disv± yakkhassa itthiyo ±gantv± bhagavanta½ vanditv± sampariv±retv± nis²di½su. Bhagav± “pubbe tumhe d±na½ datv± s²la½ sam±diyitv± p³janeyya½ p³jetv± ima½ sampatti½ patt±, id±nipi tatheva karotha, m± aññamañña½ iss±macchariy±bhibh³t± viharath±”ti-±din± nayena t±sa½ pakiººakadhammakatha½ kathesi. T± bhagavato madhuranigghosa½ sutv± s±dhuk±rasahass±ni datv± bhagavanta½ sampariv±retv± nis²di½suyeva. Gadrabhopi himavanta½ gantv± ±¼avakass±rocesi– “yagghe m±risa, j±neyy±si vim±ne te bhagav± nisinno”ti. So gadrabhassa sañña½ ak±si “tuºh² hohi, gantv± kattabba½ kariss±m²”ti. Purisam±nena kira lajjito ahosi, tasm± “m± koci parisamajjhe suºeyy±”ti evamak±si.
Tad± s±t±girahemavat± bhagavanta½ jetavaneyeva vanditv± “yakkhasam±gama½ gamiss±m±”ti sapariv±r± n±n±y±nehi ±k±sena gacchanti. ¾k±se ca yakkh±na½ sabbattha maggo natthi, ±k±saµµh±ni vim±n±ni pariharitv± maggaµµh±neneva maggo hoti. ¾¼avakassa pana vim±na½ bh³maµµha½ sugutta½ p±k±raparikkhitta½ susa½vihitadv±ra-aµµ±lakagopura½ upari ka½saj±lasañchanna½ mañj³sasadisa½ tiyojana½ ubbedhena, tassa upari maggo hoti. Te ta½ padesam±gamma gantu½ n±sakkhi½su. Buddh±na½ hi nisinnok±sassa uparibh±gena y±va bhavagg± koci gantu½ na sakkoti. Te “kimidan”ti? ¾vajjetv± bhagavanta½ disv± ±k±se khittale¹¹u viya oruyha vanditv± dhamma½ sutv± padakkhiºa½ katv±, “yakkhasam±gama½ gacch±ma bhagav±”ti t²ºi vatth³ni pasa½sant± yakkhasam±gama½ agama½su. ¾¼avako te disv±, “idha nis²dath±”ti paµikkamma ok±samad±si. Te ±¼avakassa nivedesu½– “l±bh± te, ±¼avaka, yassa te bhavane bhagav± viharati, gacch±vuso, bhagavanta½ payirup±sass³”ti. Eva½ bhagav± bhavaneyeva vih±si, na yasmi½ nigrodhe ±¼avakassa bhavana½, tassa m³leti. Tena vutta½– “eka½ samaya½ bhagav± ±¼aviya½ viharati ±¼avakassa yakkhassa bhavane”ti.
Atha kho ±¼avako…pe… etadavoca– “nikkhama, samaº±”ti kasm± pan±ya½ etadavoca? Rosetuk±mat±ya. Tatreva½ ±dito pabhuti sambandho veditabbo– aya½ hi yasm± assaddhassa saddh±kath± dukkath± hoti duss²l±d²na½ s²l±dikath± viya, tasm± tesa½ yakkh±na½ santik± bhagavato pasa½sa½ sutv±yeva aggimhi pakkhittaloºasakkhar± viya abbhantare kopena taµataµ±yam±nahadayo hutv± “ko so bhagav± n±ma, yo mama bhavana½ paviµµho”ti ±ha. Te aha½su– “na tva½, ±vuso, j±n±si bhagavanta½ amh±ka½ satth±ra½, yo tusitabhavane µhito pañcamah±vilokita½ viloketv±”ti-±din± nayena y±va dhammacakkapavattan± kathent± paµisandhi-±d²su dvatti½sa pubbanimitt±ni vatv±, “im±nipi tva½, ±vuso, acchariy±ni n±ddas±”ti? Codesu½. So disv±pi kodhavasena “n±ddasan”ti ±ha. ¾vuso ±¼avaka, passeyy±si v± tva½, na v±, ko tay± attho passat± v± apassat± v±? Ki½ tva½ karissasi amh±ka½ satthuno, yo tva½ ta½ upanidh±ya calakkakudha-mah±-usabhasam²pe tadahuj±tavacchako viya, tidh± pabhinnamattav±raºasam²pe bhiªkapotako viya, bh±suravilambitakesarasobhitakkhandhassa migarañño sam²pe jarasiªg±lo viya, diya¹¹hayojanasatapava¹¹hak±yasupaººar±jasam²pe chinnapakkhak±kapotako viya kh±yasi, gaccha ya½ te karaº²ya½, ta½ karoh²ti. Eva½ vutte duµµho ±¼avako uµµhahitv± manosil±tale v±map±dena µhatv±– “passatha d±ni tumh±ka½ v± satth± mah±nubh±vo, aha½ v±”ti dakkhiºap±dena saµµhiyojanamatta½ kel±sapabbatak³µa½ akkami. Ta½ ayok³µapahaµo viya niddhanta-ayopiº¹o papaµik±yo muñci, so tatra µhatv±, “aha½ ±¼avako”ti ugghosesi. Sakalajambud²pa½ saddo phari.
Catt±ro kira sadd± sakalajambud²pe s³yi½su– yañca puººako yakkhasen±pati dhanañjayakorabyar±j±na½ j³ta½ jinitv± apphoµetv± “aha½ jinin”ti ugghosesi; yañca sakko dev±namindo kassapabhagavato s±sane osakkante vissakammadevaputta½ sunakha½ karitv±– “aha½ p±pabhikkh³ ca p±pabhikkhuniyo ca up±sake ca up±sik±yo ca sabbeva ca adhammav±dino kh±d±m²”ti ugghos±pesi; yañca kusaj±take pabh±vatihetu sattahi r±j³hi nagare uparuddhe pabh±vati½ attan± saha hatthikkhandhe ±ropetv± nagar± nikkhamma– “aha½ s²hassaramah±kusar±j±”ti mah±puriso ugghosesi; yañca kel±samuddhani µhatv± ±¼avakoti. Tad± hi sakalajambud²pe dv±re µhatv± ugghositasadisa½ ahosi. Tiyojanasahassavitthato ca himav±pi saªkampi yakkhass±nubh±vena.