8. Sudattasuttavaŗŗan±

242. Aµµhame kenacideva karaŗ²yen±ti v±ŗijjakamma½ adhippeta½. An±thapiŗ¹iko ca r±jagahaseµµhi ca ańńamańńa½ bhaginipatik± honti. Yad± r±jagahe uµµh±nakabhaŗ¹aka½ mahaggha½ hoti, tad± r±jagahaseµµhi ta½ gahetv± pańcasakaµasatehi s±vatthi½ gantv± yojanamatte µhito attano ±gatabh±va½ j±n±peti. An±thapiŗ¹iko paccuggantv± tassa mah±sakk±ra½ katv± ekay±na½ ±ropetv± s±vatthi½ pavisati. So sace bhaŗ¹a½ lahuka½ vikk²yati, vikkiŗ±ti. No ce, bhaginighare µhapetv± pakkamati. An±thapiŗ¹ikopi tatheva karoti. Sv±ya½ tad±pi teneva karaŗ²yena agam±si. Ta½ sandh±yeta½ vutta½.
Ta½ divasa½ pana r±jagahaseµµhi yojanamatte µhitena an±thapiŗ¹ikena ±gatabh±vaj±nanattha½ pesita½ paŗŗa½ na suŗi, dhammassavanatth±ya vih±ra½ agam±si. So dhammakatha½ sutv± sv±tan±ya buddhappamukha½ bhikkhusaŖgha½ nimantetv± attano ghare uddhanakhaŗ±panad±ruph±lan±d²ni k±resi. An±thapiŗ¹ikopi “id±ni mayha½ paccuggamana½ karissati, id±ni karissat²”ti gharadv±repi paccuggamana½ alabhitv± antoghara½ paviµµho paµisanth±rampi na bahu½ alattha. “Ki½, mah±seµµhi, kusala½ d±rakar³p±na½? Nasi magge kilanto”ti? Ettakova paµisanth±ro ahosi. So tassa mah±by±p±ra½ disv±, “ki½ nu te, gahapati, ±v±ho v± bhavissat²”ti? Khandhake (c³¼ava. 304) ±gatanayeneva katha½ pavattetv± tassa mukhato buddhasadda½ sutv± pańcavaŗŗa½ p²ti½ paµilabhi. S± tassa s²sena uµµh±ya y±va p±dapiµµhiy±, p±dapiµµhiy± uµµh±ya y±va s²s± gacchati, ubhato uµµh±ya majjhe osarati, majjhe uµµh±ya ubhato gacchati. So p²tiy± nirantara½ phuµµho, “buddhoti tva½, gahapati, vadesi? Buddho t±ha½, gahapati, vad±m²”ti eva½ tikkhattu½ pucchitv±, “ghosopi kho eso dullabho lokasmi½ yadida½ buddho”ti ±ha. Ida½ sandh±ya vutta½ “assosi kho an±thapiŗ¹iko, gahapati, buddho kira loke uppanno”ti.
Etadahosi ak±lo kho ajj±ti so kira ta½ seµµhi½ pucchi, “kuhi½ gahapati satth± viharat²”ti? Athassa so– “buddh± n±ma dur±sad± ±s²visasadis± honti, satth± sivathik±ya vasati, na sakk± tattha tumh±disehi im±ya vel±ya gantun”ti ±cikkhi. Athassa etadahosi. Buddhagat±ya satiy± nipajj²ti ta½divasa½ kirassa bhaŗ¹asakaµesu v± upaµµh±kesu v± cittampi na uppajji, s±yam±sampi na ak±si, sattabh³mika½ pana p±s±da½ ±ruyha supańńatt±laŖkatavarasayane “buddho buddho”ti sajjh±ya½ karontova nipajjitv± nidda½ okkami. Tena vutta½ “buddhagat±ya satiy± nipajj²”ti.
Rattiy± suda½ tikkhattu½ uµµh±si pabh±tanti mańńam±noti paµhamay±me t±va v²tivatte uµµh±ya buddha½ anussari, athassa balavappas±do udap±di, p²ti-±loko ahosi, sabbatama½ vigacchi, d²pasahassujjala½ viya canduµµh±na½ s³riyuµµh±na½ viya ca j±ta½. So “pap±da½ ±panno vatamhi, s³riyo uggato”ti uµµh±ya ±k±satale µhita½ canda½ ulloketv± “ekova y±mo gato, ańńe dve atth²”ti puna pavisitv± nipajji. Etenup±yena majjhimay±m±vas±nepi pacchimay±m±vas±nep²ti tikkhattu½ uµµh±si. Pacchimay±m±vas±ne pana balavapacc³seyeva uµµh±ya ±k±satala½ ±gantv± mah±dv±r±bhimukhova ahosi, sattabh³mikadv±ra½ sayameva vivaµa½ ahosi. So p±s±d± oruyha antarav²thi½ paµipajji.
Vivari½s³ti “aya½ mah±seµµhi ‘buddhupaµµh±na½ gamiss±m²’ti nikkhanto, paµhamadassaneneva sot±pattiphale patiµµh±ya tiŗŗa½ ratan±na½ aggupaµµh±ko hutv± asadisa½ saŖgh±r±ma½ katv± c±tuddisassa ariyagaŗassa an±vaµadv±ro bhavissati, na yuttamassa dv±ra½ pidahitun”ti cintetv± vivari½su. Antaradh±y²ti r±jagaha½ kira ±kiŗŗamanussa½ antonagare nava koµiyo, bahinagare nav±ti ta½ upaniss±ya aµµh±rasa manussakoµiyo vasanti. Avel±ya matamanusse bahi n²haritu½ asakkont± aµµ±lake µhatv± bahidv±re khipanti. Mah±seµµhi nagarato bahinikkhantamattova allasar²ra½ p±dena akkami, aparampi piµµhip±dena pahari. Makkhik± uppatitv± parikiri½su. Duggandho n±sapuµa½ abhihani. Buddhappas±do tanutta½ gato. Tenassa ±loko antaradh±yi, andhak±ro p±turahosi. Saddamanuss±ves²ti “seµµhissa uss±ha½ janess±m²”ti suvaŗŗakiŖkiŗika½ ghaµµento viya madhurassarena sadda½ anuss±vesi.
Sata½ kańń±sahass±n²ti purimapad±nipi imin±va sahassapadena saddhi½ sambandhan²y±ni. Yatheva hi sata½ kańń±sahass±ni, sata½ sahass±ni hatth², sata½ sahass±ni ass±, sata½ sahass±ni rath±ti ayamettha attho. Iti ekekasatasahassameva d²pita½. Padav²tih±rass±ti padav²tih±ro n±ma samagamane dvinna½ pad±na½ antare muµµhiratanamatta½. Kala½ n±gghanti so¼asinti ta½ eka½ padav²tih±ra½ so¼asabh±ge katv± tato eko koµµh±so puna so¼asadh±, tato eko so¼asadh±ti eva½ so¼asa v±re so¼asadh± bhinnassa eko koµµh±so so¼asikal± n±ma, ta½ so¼asikala½ et±ni catt±ri satasahass±ni na agghanti. Ida½ vutta½ hoti– sata½ hatthisahass±ni sata½ assasahass±ni sata½ rathasahass±ni sata½ kańń±sahass±ni, t± ca kho ±mukkamaŗikuŗ¹al± sakalajambud²par±jadh²taro v±ti imasm± ettak± l±bh± vih±ra½ gacchantassa tasmi½ so¼asikalasaŖkh±te padese pavattacetan±va uttaritar±ti. Ida½ pana vih±ragamana½ kassa vasena gahitanti? Vih±ra½ gantv± anantar±yena sot±pattiphale patiµµhahantassa. “Gandham±l±d²hi p³ja½ kariss±mi cetiya½ vandiss±mi, dhamma½ soss±mi, d²pap³ja½ kariss±mi, saŖgha½ nimantetv± d±na½ dass±mi, sikkh±padesu v± saraŗesu v± patiµµhahiss±m²”ti gacchatopi vasena vaµµatiyeva.
Andhak±ro antaradh±y²ti so kira cintesi– “aha½ ekakoti sańńa½ karomi, anuyutt±pi me atthi, kasm± bh±y±m²”ti s³ro ahosi. Athassa balav± buddhappas±do udap±di. Tasm± andhak±ro antaradh±y²ti. Sesav±resupi eseva nayo. Apica purato purato gacchanto bhi½sanake sus±namagge aµµhikasaŖkhalikasama½salohitanti-±d²ni anekavidh±ni kuŗap±ni addasa SoŗasiŖg±l±d²na½ sadda½ assosi. Ta½ sabba½ parissaya½ punappuna½ buddhagata½ pas±da½ va¹¹hetv± maddanto agam±siyeva.
Ehi sudatt±ti so kira seµµhi gaccham±nova cintesi– “imasmi½ loke bah³ p³raŗakassap±dayo titthiy± ‘maya½ buddh± maya½ buddh±’ti vadanti, katha½ nu kho aha½ satthu buddhabh±va½ j±neyyan”ti? Athassa etadahosi– “mayha½ guŗavasena uppanna½ n±ma½ mah±jano j±n±ti, kuladattiya½ pana me n±ma½ ańńatra may± na koci j±n±ti. Sace buddho bhavissati, kuladattikan±mena ma½ ±lapissat²”ti. Satth± tassa citta½ ńatv± evam±ha.
Parinibbutoti kilesaparinibb±nena parinibbuto. ¾sattiyoti taŗh±yo. Santinti kilesav³pasama½. Pappuyy±ti patv±. Idańca pana vatv± satth± tassa anupubbikatha½ kathetv± matthake catt±ri sacc±ni pak±sesi. Seµµhi dhammadesana½ sutv± sot±pattiphale patiµµh±ya buddhappamukha½ bhikkhusaŖgha½ nimantetv± punadivasato paµµh±ya mah±d±na½ d±tu½ ±rabhi. Bimbis±r±dayo seµµhissa s±sana½ pesenti– “tva½ ±gantuko, ya½ nappahoti, ta½ ito ±har±peh²”ti. So “ala½ tumhe bahukicc±”ti sabbe paµikkhipitv± pańcahi sakaµasatehi ±n²tavibhavena satt±ha½ mah±d±na½ ad±si. D±napariyos±ne ca bhagavanta½ s±vatthiya½ vass±v±sa½ paµij±n±petv± r±jagahassa ca s±vatthiy± ca antare yojane yojane satasahassa½ datv± pańcacatt±l²sa vih±re k±rento s±vatthi½ gantv± jetavanamah±vih±ra½ k±retv± buddhappamukhassa bhikkhusaŖghassa niyy±des²ti. Aµµhama½.