7. Punabbasusuttavaŗŗan±

241. Sattame tena kho pana samayen±ti katarasamayena? S³riyassa atthaŖgamanasamayena. Tad± kira bhagav± pacch±bhatte mah±janassa dhamma½ desetv± mah±jana½ uyyojetv± nh±nakoµµhake nhatv± gandhakuµipariveŗe pańńattavarabuddh±sane puratthimalokadh±tu½ olokayam±no nis²di. Athekac±rikadvic±rik±dayo pa½suk³likapiŗ¹ap±tikabhikkh³ attano attano vasanaµµh±nehi nikkhamitv± ±gamma dasabala½ vanditv± rattas±ŗiy± parikkhipam±n± viya nis²di½su. Atha nesa½ ajjh±saya½ viditv± satth± nibb±napaµisa½yutta½ dhammakatha½ kathesi.
Eva½ toses²ti s± kira dh²tara½ aŖken±d±ya putta½ aŖguliy± gahetv± jetavanapiµµhiya½ p±k±raparikkhepasam²pe ucc±rapass±vakhe¼asiŖgh±ŗika½ pariyesam±n± anupubbena jetavanadv±rakoµµhaka½ sampatt±. Bhagavato ca, “±nanda, patta½ ±hara, c²vara½ ±hara, vigh±s±d±na½ d±na½ deh²”ti kathentassa saddo samant± dv±dasahatthamattameva gaŗh±ti. Dhamma½ desentassa sacepi cakkav±¼apariyanta½ katv± paris± nis²dati, yath± parisa½ gacchati, bahiparis±ya ekaŖgulimattampi na niggacchati, “m± ak±raŗ± madhurasaddo nass²”ti. Tatr±ya½ yakkhin² bahiparis±ya µhit± sadda½ na suŗ±ti, dv±rakoµµhake µhit±ya panass± mahatiy± buddhav²thiy± abhimukhe µhit± gandhakuµi pańń±yi. S± niv±te d²pasikh± viya buddhag±ravena hatthakukkucc±dirahita½ niccala½ parisa½ disv±– “n³na mettha kińci bh±jan²yabhaŗ¹a½ bhavissati, yato aha½ sappitelamadhuph±ŗit±d²su kińcideva pattato v± hatthato v± paggharanta½ bh³miya½ v± pana patita½ labhiss±m²”ti antovih±ra½ p±visi. Dv±rakoµµhake avaruddhak±na½ niv±raŗatth±ya µhit± ±rakkhadevat± yakkhiniy± upanissaya½ disv± na niv±resi. Tass± saha paris±ya ek²bh±vagamanena madhurassaro chavi-±d²ni chinditv± aµµhimińja½ ±hacca aµµh±si. Ta½ dhammassavanatth±ya niccala½ µhita½ purimanayeneva puttak± codayi½su. S± “dhammassavanassa me antar±ya½ karont²”ti puttake tuŗh² uttarike hoh²ti eva½ tosesi.
Tattha y±v±ti y±va dhamma½ suŗ±mi, t±va tuŗh² hoh²ti attho. Sabbaganthappamocananti nibb±na½ ±gamma sabbe ganth± pamuccanti, tasm± ta½ sabbaganthappamocananti vuccati. Ativel±ti vel±tikkant± pam±ŗ±tikkant±. Piy±yan±ti maggan± patthan±. Tato piyataranti y± aya½ assa dhammassa maggan± patthan±, ida½ mayha½ tato piyataranti attho. Piyatar±ti v± p±µho. P±ŗinanti yath± p±ŗ²na½ dukkh± moceti. Ke mocet²ti? P±ŗineti ±haritv± vattabba½. Ya½ dhamma½ abhisambuddhanti, ya½ dhamma½ bhagav± abhisambuddho. Tuŗh²bh³t±yamuttar±ti na kevala½ ahameva, aya½ me bhagin² uttar±pi tuŗh²bh³t±ti vadati. Saddhammassa anańń±y±ti, amma, maya½ pubbepi ima½ saddhammameva aj±nitv± id±ni ida½ khuppip±s±didukkha½ anubhavant± dukkha½ car±ma vihar±ma.
Cakkhum±ti pańcahi cakkh³hi cakkhum±. Dhamma½ desentoyeva bhagav± parisa½ sallakkhayam±no tass± yakkhiniy± ceva yakkhad±rakassa ca sot±pattiphalassa upanissaya½ disv± desana½ vinivaµµetv± catusaccakatha½ d²peti, ta½ sutv± tasmi½yeva dese µhit± yakkhin² saddhi½ puttena sot±pattiphale patiµµhit±. Dh²tuy±pi panass± upanissayo atthi, atidaharatt± pana desana½ sampaµicchitu½ n±sakkhi.
Id±ni s± yakkhin² puttassa anumodana½ karont² s±dhu kho paŗ¹ito n±m±ti-±dim±ha. Ajj±hamhi samuggat±ti ahamhi ajja vaµµato uggat± samuggat± s±sane v± uggat± samuggat±, tvampi sukh² hoh²ti. Diµµh±n²ti may± ca tay± ca diµµh±ni. Uttar±pi suŗ±tu meti, “amh±ka½ catusaccapaµivedhabh±va½, dh²t± me uttar±pi, suŗ±t³”ti vadati. Saha saccapaµivedheneva s±pi s³cilomo viya sabba½ setakaŗ¹ukacchu-±dibh±va½ pah±ya dibbasampatti½ paµilabhati saddhi½ puttena. Dh²t± panass± yath± n±ma loke m±t±pit³hi issariye laddhe putt±nampi ta½ hoti, eva½ m±tu-±nubh±veneva sampatti½ labhi. Tato paµµh±ya ca s± saddhi½ puttakehi gandhakuµisam²parukkheyeva niv±sarukkha½ labhitv± s±ya½ p±ta½ buddhadassana½ labham±n± dhamma½ suŗam±n± d²gharatta½ tattheva vasi. Sattama½.