5. S±nusuttavaººan±

239. Pañcame yakkhena gahito hot²ti so kira tass± up±sik±ya ekaputtako. Atha na½ s± daharak±leyeva pabb±jesi. So pabbajitak±lato paµµh±ya s²lav± ahosi vattasampanno, ±cariyupajjh±ya-±gantuk±d²na½ vatta½ katameva hoti, m±sassa aµµham²divase p±to vuµµh±ya udakam±¼ake udaka½ upaµµh±petv± dhammassavanagga½ sammajjitv± d²pa½ j±letv± madhurassarena dhammassavana½ ghoseti. Bhikkh³ tassa th±ma½ ñatv± “sarabh±ºa½ bhaºa, s±maºer±”ti ajjhesanti. So “mayha½ hadayav±to rujati, k±so v± b±dhat²”ti kiñci pacc±h±ra½ akatv± dhamm±sana½ abhiruhitv± ±k±sagaªga½ ot±rento viya sarabh±ºa½ vatv± otaranto– “mayha½ m±t±pit³nampi imasmi½ sarabhaññe patt²”ti vadati. Tassa manuss± m±t±pitaro pattiy± dinnabh±va½ na j±nanti. Anantarattabh±ve panassa m±t± yakkhin² j±t±. S± devat±hi saddhi½ ±gat± dhamma½ sutv±– “s±maºerena dinnapatti½ anumod±mi, t±t±”ti vadati. S²lasampann± ca n±ma bhikkh³ sadevakassa lokassa piy± hont²ti tasmi½ s±maºere devat± salajj± sag±rav± mah±brahma½ viya aggikkhandha½ viya ca na½ maññanti. S±maºere g±ravena ta½ yakkhini½ garu½ katv± passanti. Dhammassavanayakkhasam±gam±d²su “s±num±t± s±num±t±”ti yakkhiniy± agg±sana½ aggodaka½ aggapiº¹a½ denti. Mahesakkh±pi yakkh± ta½ disv± magg± okkamanti, ±san± vuµµhahanti.
Atha kho s±maºero vu¹¹himanv±ya paripakkindriyo anabhiratip²¼ito anabhirati½ vinodetu½ asakkonto par³¼hakesanakho kiliµµhaniv±sanap±rupano kassaci an±rocetv± pattac²varam±d±ya ekakova m±tu ghara½ gato. Up±sik± putta½ disv±, vanditv± ±ha– “t±ta, tva½ pubbe ±cariyupajjh±yehi v± daharas±maºerehi v± saddhi½ idh±gacchasi. Kasm± ekakova ajja ±gato”ti? So ukkaºµhitabh±va½ ±rocesi. Saddh± up±sik± n±nappak±rena ghar±v±se ±d²nava½ dassetv± putta½ ovadam±n±pi ta½ saññ±petu½ asakkont², “appeva n±ma attano dhammat±yapi sallakkhessat²”ti anuyojetv±va– “tiµµha, t±ta, y±va te y±gubhatta½ samp±demi, y±gu½ pivitv± katabhattakiccassa te man±p±ni vatth±ni n²haritv± dass±m²”ti vatv± ±sana½ paññ±petv± ad±si. Nis²di s±maºero. Up±sik± muhutteneva y±gukhajjaka½ samp±detv± ad±si. Tato “bhatta½ samp±dess±m²”ti avid³re nisinn± taº¹ule dhovati. Tasmi½ samaye s± yakkhin² “kaha½ nu kho s±maºero? Kiñci bhikkh±h±ra½ labhati ud±hu no”ti? ¾vajjam±n± tassa vibbhamituk±mat±ya nisinnabh±va½ ñatv±, “m± heva kho me devat±na½ antare lajja½ upp±deyya, gacch±missa vibbhamane antar±ya½ karom²”ti ±gantv± sar²re adhimuccitv± g²va½ parivattetv± bh³miya½ p±tesi. So akkh²hi viparivattehi khe¼ena paggharantena bh³miya½ vipphandati. Tena vutta½ “yakkhena gahito hot²”ti.
Abh±s²ti up±sik± puttassa ta½ vippak±ra½ disv± vegena gantv± putta½ ±liªgetv± ³r³su nipajj±pesi. Sakalag±mav±sino ±gantv± balikamm±d²ni karonti. Up±sik± paridevam±n± im± g±th±yo abh±si.
P±µih±riyapakkhañc±ti manuss± “aµµham²-uposathassa paccuggamanañca anuggamanañca kariss±m±”ti sattamiy±pi navamiy±pi uposathaªg±ni sam±diyanti, c±tuddas²pannaras²na½ paccuggaman±nuggamana½ karont± terasiy±pi p±µipadepi sam±diyanti, “vass±v±sassa anuggamana½ kariss±m±”ti dvinna½ pav±raº±na½ antare a¹¹ham±sa½ nibaddhuposathik± bhavanti. Ida½ sandh±ya vutta½ “p±µih±riyapakkhañc±”ti. Aµµhaªgasusam±gatanti aµµhaªgehi suµµhu sam±gata½, sampayuttanti attho. Brahmacariyanti seµµhacariya½. Na te hi yakkh± k²¼ant²ti na te gahetv± yakkh± kilamenti.
Puna c±tuddasinti im±ya g±th±ya s±maºerassa k±ye adhimutt± yakkhin² ±ha. ¾vi v± yadi v± rahoti kassaci sammukhe v± parammukhe v±. Pamutyatth²ti pamutti atthi. Uppacc±p²ti uppatitv±pi. Sacepi sakuºo viya uppatitv± pal±yasi, tath±pi te mokkho natth²ti vadati. Evañca pana vatv± s±maºera½ muñci. S±maºero akkh²ni umm²lesi, m±t± kese pakiriya assasant² passasant² rodati. So “amanussena gahitomh²”ti na j±n±ti. Olokento pana “aha½ pubbe p²µhe nisinno. M±t± me avid³re nis²ditv± taº¹ule dhovati. Id±ni panamhi bh³miya½ nisinno, m±t±pi me assasant² passasant² rodati, sakalag±mav±sinopi sannipatit±. Ki½ nu kho etan”ti? Nipannakova mata½ v± amm±ti g±tham±ha.
K±me cajitv±n±ti duvidhepi k±me pah±ya. Punar±gacchateti vibbhamanavasena ±gacchati. Puna j²va½ mato hi soti uppabbajitv± puna j²vantopi so matakova, tasm± tampi rodant²ti vadati.
Id±nissa ghar±v±se ±d²nava½ dassent² kukku¼±ti-±dim±ha. Tattha kukku¼±ti ghar±v±so kira uºhaµµhena kukku¼± n±ma hoti. Kassa ujjh±pay±maseti– “abhidh±vatha, bhadda½ te hot³”ti eva½ vatv±– “ya½ tva½ vibbhamituk±mo yakkhena p±pito, ima½ vippak±ra½ kassa maya½ ujjh±pay±ma nijjh±pay±ma ±rocay±m±”ti vadati. Puna ¹ayhitumicchas²ti-±dittagharato n²haµabhaº¹a½ viya ghar± n²haritv± buddhas±sane pabbajito puna mah±¹±hasadise ghar±v±se ¹ayhitu½ icchas²ti attho. So m±tari kathentiy± kathentiy± sallakkhetv± hirottappa½ paµilabhitv±, “natthi mayha½ gihibh±vena attho”ti ±ha. Athassa m±t± “s±dhu, t±t±”ti tuµµh± paº²tabhojana½ bhojetv±, “kati vassosi, t±t±”ti pucchi. Paripuººavassomhi up±siketi. “Tena hi, t±ta, upasampada½ karoh²”ti c²varas±µake ad±si. So tic²vara½ k±r±petv± upasampanno buddhavacana½ uggaºhanto tepiµako hutv± s²l±d²na½ ±gataµµh±ne ta½ ta½ p³rento nacirasseva arahatta½ patv± mah±dhammakathiko hutv± v²savassasata½ µhatv± sakalajambud²pa½ khobhetv± parinibb±yi. Pañcama½.