2. Sakkan±masuttavaººan±

236. Dutiye sakkan±makoti eva½ n±mako eko yakkho, so kira m±rapakkhikayakkho. Vippamuttass±ti t²hi bhavehi vippamuttassa. Yadaññanti ya½ añña½. Vaººen±ti k±raºena. Sa½v±soti ekato v±so, sakkhidhammo mittadhammoti attho. Sappaññoti supañño sambuddho. Dutiya½.

3. S³cilomasuttavaººan±

237. Tatiye gay±yanti gay±g±me, gay±ya avid³re niviµµhag±ma½ upaniss±y±ti attho. Ýaªkitamañceti d²ghamañce p±damajjhe vijjhitv± aµaniyo pavesetv± katamañce. Tassa “ida½ upari, ida½ heµµh±”ti natthi, parivattetv± atthatopi t±disova hoti, ta½ devaµµh±ne µhapenti. Catunna½ p±s±º±na½ upari p±s±ºa½ attharitv± katagehampi “µaªkitamañco”ti vuccati. S³cilomass±ti kathinas³cisadisalomassa. So kira kassapassa bhagavato s±sane pabbajitv± d³raµµh±nato ±gato sedamalaggahitena gattena supaññatta½ saªghikamañca½ an±darena apaccattharitv± nipajji, tassa parisuddhas²lassa ta½ kamma½ suddhavatthe k±¼aka½ viya ahosi. So tasmi½ attabh±ve visesa½ nibbattetu½ asakkonto k±la½katv± gay±g±madv±re saªk±raµµh±ne yakkho hutv± nibbatti. Nibbattamattasseva cassa sakalasar²ra½ kathinas³c²hi gavicchivijjhita½ viya j±ta½.
Athekadivasa½ bhagav± pacc³sasamaye loka½ olokento ta½ yakkha½ paµham±vajjanasseva ±p±tha½ ±gata½ disv±– “aya½ eka½ buddhantara½ mah±dukkha½ anubhavi. Ki½ nu khv±ssa ma½ ±gamma sotthik±raºa½ bhaveyy±”ti? ¾vajjento paµhamamaggassa upanissaya½ addasa. Athassa saªgaha½ k±tuk±mo surattadupaµµa½ niv±setv± sugatamah±c²vara½ p±rupitv± devavim±nakappa½ gandhakuµi½ pah±ya hatthigav±ssamanussakukkur±dikuºapaduggandha½ saªk±raµµh±na½ gantv± tattha mah±gandhakuµiya½ viya nis²di. Ta½ sandh±ya vutta½ “s³cilomassa yakkhassa bhavane”ti.
Kharoti su½sum±rapiµµhi viya chadaniµµhak±hi visamacchadanapiµµhi viya ca kharasar²ro. So kira kassapasamm±sambuddhak±le s²lasampanno up±sako ekadivase vih±re cittattharaº±d²hi atthat±ya bh³miy± saªghike attharaºe attano uttar±saªga½ apaccattharitv± nipajji. Saªghika½ tela½ abh±jetv± attano uttar±saªga½ apaccattharitv± nipajji. Saªghika½ tela½ abh±jetv± attano hatthehi sar²ra½ makkhes²tipi vadanti. So tena kammena sagge nibbattitu½ asakkonto tasseva g±massa dv±re saªk±raµµh±ne yakkho hutv± nibbatti. Nibbattamattassa cassa sakalasar²ra½ vuttappak±ra½ ahosi. Te ubhopi sah±y± j±t±. Iti kharassa kharabh±vo veditabbo.
Avid³re atikkamant²ti gocara½ pariyesant± sam±gamaµµh±na½ v± gacchant± ±sanne µh±ne gacchanti. Tesu s³cilomo satth±ra½ na passati, kharalomo paµhamatara½ disv± s³ciloma½ yakkha½ etadavoca– “eso samaºo”ti, samma, esa tava bhavana½ pavisitv± nisinno eko samaºoti. Neso samaºo, samaºako esoti so kira yo ma½ passitv± bh²to pal±yati, ta½ samaºakoti vadati. Yo na bh±yati, ta½ samaºoti. Tasm± “aya½ ma½ disv± bh²to pal±yissat²”ti maññam±no evam±ha.
K±ya½ upan±mes²ti bheravar³pa½ nimminitv± mah±mukha½ vivaritv± sakalasar²re lom±ni uµµh±petv± k±ya½ upan±mesi. Apan±mes²ti ratanasatika½ suvaººagghanika½ viya thoka½ apan±mesi. P±pakoti l±mako amanuñño. So g³tha½ viya aggi viya kaºhasappo viya ca parivajjetabbo, na imin± suvaººavaººena sar²rena sampaµicchitabbo. Eva½ vutte pana s³cilomo “p±pako kira me samphasso”ti kuddho pañha½ ta½, samaº±ti-±dim±ha. Citta½ v± te khipiss±m²ti yesañhi amanuss± citta½ khipituk±m± honti, tesa½ setamukha½ n²lodara½ surattahatthap±da½ mah±s²sa½ pajjalitanetta½ bherava½ v± attabh±va½ nimminitv± dassenti, bherava½ v± sadda½ s±venti, kathent±na½yeva v± mukhe hattha½ pakkhipitv± hadaya½ maddanti, tena te satt± ummattak± honti khittacitt±. Ta½ sandh±yevam±ha. P±ragaªg±y±ti dv²su p±desu gahetv± ta½ ±viñchetv± yath± na pun±gacchasi, eva½ p±ra½ v± gaªg±ya khipiss±m²ti vadati. Sadevaketi-±di vuttatthameva. Puccha yad±kaªkhas²ti ya½kiñci ±kaªkhasi, ta½ sabba½ puccha, asesa½ te by±kariss±m²ti sabbaññupav±raºa½ pav±reti.
Kutonid±n±ti ki½nid±n±, ki½paccay±ti attho? Kum±rak± dhaªkamivossajant²ti yath± kum±rak± k±ka½ gahetv± ossajanti khipanti, eva½ p±pavitakk± kuto samuµµh±ya citta½ ossajant²ti pucchati?
Itonid±n±ti aya½ attabh±vo nid±na½ etesanti ito nid±n±. Itoj±ti ito attabh±vato j±t±. Ito samuµµh±ya manovitakk±ti yath± d²ghasuttakena p±de baddha½ k±ka½ kum±rak± tassa suttapariyanta½ aªguliya½ veµhetv± ossajanti, so d³ra½ gantv±pi puna tesa½ p±dam³leyeva patati, evameva ito attabh±vato samuµµh±ya p±pavitakk± citta½ ossajanti.
Snehaj±ti taºh±sinehato j±t±. Attasambh³t±ti attani sambh³t±. Nigrodhasseva khandhaj±ti nigrodhakhandhe j±t± p±roh± viya. Puth³ti bah³ anekappak±r± p±pavitakk± ta½sampayuttakiles± ca. Visatt±ti lagg± laggit±. K±mes³ti vatthuk±mesu. M±luv±va vitat± vaneti yath± vane m±luv± lat± ya½ rukkha½ niss±ya j±yati, ta½ m³lato y±va agg±, aggato y±va m³l± punappuna½ sa½sibbitv± ajjhottharitv± otatavitat± tiµµhati. Eva½ vatthuk±mesu puth³ kilesak±m± visatt±, puth³ v± satt± tehi kilesak±mehi vatthuk±mesu visatt±. Ye na½ paj±nant²ti ye “attasambh³t±”ti ettha vutta½ attabh±va½ j±nanti.
Yatonid±nanti ya½ nid±namassa attabh±vassa tañca j±nanti. Te na½ vinodent²ti te eva½ attabh±vasaªkh±tassa dukkhasaccassa nid±nabh³ta½ samudayasacca½ maggasaccena vinodenti. Te duttaranti te samudayasacca½ n²harant± ida½ duttara½ kilesogha½ taranti. Atiººapubbanti anamatagge sa½s±re supinantepi na tiººapubba½. Apunabbhav±y±ti apunabbhavasaªkh±tassa nirodhasaccassatth±ya. Iti im±ya g±th±ya catt±ri sacc±ni pak±sento arahattanik³µena desana½ niµµhapesi. Desan±vas±ne s³cilomo tasmi½yeva padese µhito desan±nus±rena ñ±ºa½ pesetv± sot±pattiphale patiµµhito. Sot±pann± ca n±ma na kiliµµhattabh±ve tiµµhant²ti saha phalapaµil±bhenassa sar²re setakaº¹up²¼akas³ciyo sabb± patit±. So dibbavatthanivattho dibbavaraduk³luttar±saªgo dibbaveµhanaveµhito dibb±bharaºagandham±ladharo suvaººavaººo hutv± bhummadevat±parih±ra½ paµilabh²ti. Tatiya½.