10. Yakkhasa½yutta½

1. Indakasuttavaŗŗan±

235. Yakkhasa½yuttassa paµhame indakass±ti indak³µaniv±sino yakkhassa. Yakkhato hi k³µena, k³µato ca yakkhena n±ma½ laddha½. R³pa½ na j²vanti vadant²ti yadi buddh± r³pa½ j²vanti na vadanti, yadi r³pa½ satto puggaloti eva½ na vadant²ti attho. Katha½ nvayanti katha½ nu aya½? Kutassa aµµh²yakapiŗ¹amet²ti assa sattassa aµµhiyakapiŗ¹ańca kuto ±gacchati? Ettha ca aµµhiggahaŗena t²ŗi aµµhisat±ni, yakapiŗ¹aggahaŗena nava ma½sapesisat±ni gahit±ni. Yadi r³pa½ na j²vo, athassa im±ni ca aµµh²ni im± ca ma½sapesiyo kuto ±gacchant²ti pucchati. Katha½ nvaya½ sajjati gabbharasminti kena nu k±raŗena aya½ satto m±tukucchismi½ sajjati laggati, tiµµhat²ti? Puggalav±d² kiresa yakkho, “ekappah±reneva satto m±tukucchismi½ nibbattat²”ti gahetv± gabbhaseyyakasattassa m±t± macchama½s±d²ni kh±dati, sabb±ni ekarattiv±sena pacitv± pheŗa½ viya vil²yanti. Yadi r³pa½ satto na bhaveyya, evameva vil²yeyy±ti laddhiy± evam±ha. Athassa bhagav±– “na m±tukucchismi½ ekappah±reneva nibbattati, anupubbena pana va¹¹hat²”ti dassento paµhama½ kalala½ hot²ti-±dim±ha. Tattha paµhamanti paµhamena paµisandhivińń±ŗena saddhi½ tissoti v± phussoti v± n±ma½ natthi, atha kho t²hi j±ti-uŗŗa½s³hi katasuttagge saŗµhitatelabinduppam±ŗa½ kalala½ hoti, ya½ sandh±ya vutta½–
“Tilatelassa yath± bindu, sappimaŗ¹o an±vilo;
eva½ vaŗŗappaµibh±ga½, kalala½ sampavuccat²”ti.
Kalal± hoti abbudanti tasm± kalal± satt±haccayena ma½sadhovana-udakavaŗŗa½ abbuda½ n±ma hoti, kalalanti n±ma½ antaradh±yati. Vuttampi ceta½–
“Satt±ha½ kalala½ hoti, paripakka½ sam³hata½;
vivaµµam±na½ tabbh±va½, abbuda½ n±ma j±yat²”ti.
Abbud± j±yate pes²ti tasm±pi abbud± satt±haccayena vil²natipusadis± pesi n±ma sańj±yati. S± maricaph±ŗitena d²petabb±. G±mad±rik± hi supakk±ni maric±ni gahetv± s±µakante bhaŗ¹ika½ katv± p²¼etv± maŗ¹a½ ±d±ya kap±le pakkhipitv± ±tape µhapenti, ta½ sukkham±na½ sabbabh±gehi muccati. Evar³p± pesi hoti, abbudanti n±ma½ antaradh±yati. Vuttampi ceta½–
“Satt±ha½ abbuda½ hoti, paripakka½ sam³hata½;
vivaµµam±na½ tabbh±va½, pesi n±ma paj±yat²”ti.
Pesi nibbattat² ghanoti tato pesito satt±haccayena kukkuµaŗ¹asaŗµh±no ghano n±ma ma½sapiŗ¹o nibbattati, pes²ti n±ma½ antaradh±yati. Vuttampi ceta½–
“Satt±ha½ pesi bhavati, paripakka½ sam³hata½;
vivaµµam±na½ tabbh±va½, ghanoti n±ma j±yati.
“Yath± kukkuµiy± aŗ¹a½, samant± parimaŗ¹ala½;
eva½ ghanassa saŗµh±na½, nibbatta½ kammapaccay±”ti.
Ghan± pas±kh± j±yant²ti pańcame satt±he dvinna½ hatthap±d±na½ s²sassa catth±ya pańca p²¼ak± j±yanti, ya½ sandh±yeta½ vutta½ “pańcame, bhikkhave, satt±he pańca p²¼ak± saŗµhahanti kammato”ti.
Ito para½ chaµµhasattam±d²ni satt±h±ni atikkamma desana½ saŖkhipitv± dv±catt±l²se satt±he pariŗatak±la½ gahetv± dassento kes±ti-±dim±ha. Tattha kes± lom± nakh±pi c±ti dv±catt±l²se satt±he et±ni j±yanti.
Tena so tattha y±pet²ti tassa hi n±bhito uµµhito n±¼o m±tu udarapaµalena ek±baddho hoti, so uppaladaŗ¹ako viya chiddo, tena ±h±raraso sa½saritv± ±h±rasamuµµh±nar³pa½ samuµµh±peti. Eva½ so dasa m±se y±peti. M±tukucchigato naroti m±tuy± tirokucchigato, kucchiy± abbhantaragatoti attho. Iti bhagav± “eva½ kho, yakkha, aya½ satto anupubbena m±tukucchiya½ va¹¹hati, na ekappah±reneva nibbattat²”ti dasseti. Paµhama½.