3. Kassapagottasuttavaººan±

223. Tatiye chetanti eka½ migaluddaka½. Ovadat²ti so kira migaluddako p±tova bhuñjitv± “mige vadhiss±m²”ti arañña½ paviµµho eka½ rohitamiga½ disv± “sattiy± na½ pahariss±m²”ti anubandham±no therassa paµhamasutte vuttanayeneva div±vih±ra½ nisinnassa avid³rena pakkamati. Atha na½ thero– “up±saka, p±º±tip±to n±mesa ap±yasa½vattaniko app±yukasa½vattaniko, sakk± aññenapi kasivaºijj±dikammena d±rabharaºa½ k±tu½, m± evar³pa½ kakkha¼akamma½ karoh²”ti ±ha. Sopi “mah±pa½suk³likatthero kathet²”ti g±ravena µhatv± sotu½ ±raddho. Athassa sotuk±mata½ janess±m²ti thero aªguµµhaka½ j±l±pesi. So akkh²hipi passati, kaººehipi suº±ti, citta½ panassa “asukaµµh±na½ migo gato bhavissati, asukatittha½ otiººo, tattha na½ gantv± gh±tetv± y±vadicchaka½ ma½sa½ kh±ditv± sesa½ k±jen±d±ya gantv± puttake tosess±m²”ti eva½ migasseva anupada½ dh±vati. Eva½ vikkhittacittassa dhamma½ desenta½ thera½ sandh±ya vutta½ “ovadat²”ti. Ajjhabh±s²ti “aya½ thero ad±ru½ tacchanto viya akhette vappanto viya attanopi kamma½ n±seti, etass±pi codess±mi nan”ti abh±si.
Appapaññanti nippañña½. Acetasanti k±raºaj±nanasamatthena cittena rahita½. Mandov±ti andhab±lo viya. Suº±t²ti tava dhammakatha½ suº±ti. Na vij±n±t²ti atthamassa na j±n±ti. ¾loket²ti tava puthujjanika-iddhiy± jalanta½ aªguµµhaka½ ±loketi. Na passat²ti ettha “neva tela½ na vaµµi na d²pakapallik±, therassa pana ±nubh±ven±ya½ jalat²”ti ima½ k±raºa½ na passati. Dasa pajjoteti dasasu aªgul²su dasa pad²pe. R³p±n²ti k±raºar³p±ni. Cakkh³ti paññ±cakkhu. Sa½vegam±p±d²ti ki½ me imin±ti? V²riya½ paggayha paramaviveka½ arahattamagga½ paµipajji. Tatiya½.