12. Vaªg²sasuttavaººan±

220. Dv±dasame ±yasm±ti piyavacana½. Vaªg²soti tassa therassa n±ma½. So kira pubbe padumuttarak±le paµibh±nasampanna½ s±vaka½ disv± d±na½ datv± patthana½ katv± kappasatasahassa½ p±ramiyo p³retv± amh±ka½ bhagavato k±le sakalajambud²pe v±dak±mat±ya jambus±kha½ pariharitv± ekena paribb±jakena saddhi½ v±da½ katv± v±de jayapar±jay±nubh±vena teneva paribb±jakena saddhi½ sa½v±sa½ kappetv± vasam±n±ya ekiss± paribb±jik±ya kucchimhi nibbatto vaya½ ±gamma m±tito pañcav±dasat±ni, pitito pañcav±dasat±n²ti v±dasahassa½ uggaºhitv± vicarati. Ekañca vijja½ j±n±ti, ya½ vijja½ parijappitv± mat±na½ s²sa½ aªguliy± paharitv±– “asukaµµh±ne nibbatto”ti j±n±ti. So anupubbena g±manigam±d²su vicaranto pañcahi m±ºavakasatehi saddhi½ s±vatthi½ anuppatto nagaradv±re s±l±ya nis²dati.
Tad± ca nagarav±sino purebhatta½ d±na½ datv± pacch±bhatta½ suddhuttar±saªg± gandham±l±dihatth± dhammassavan±ya vih±ra½ gacchanti. M±ºavo disv±, “kaha½ gacchath±”ti? Pucchi. Te “dasabalassa santika½ dhammassavan±y±”ti ±ha½su. Sopi sapariv±ro tehi saddhi½ gantv± paµisanth±ra½ katv± ekamanta½ aµµh±si. Atha na½ bhagav± ±ha– “vaªg²sa, bhaddaka½ kira sippa½ j±n±s²”ti. “Bho gotama, aha½ bahusippa½ j±n±mi. Tumhe katara½ sandh±ya vadath±”ti? Chavad³sakasippanti. ¾ma, bho gotam±ti. Athassa bhagav± attano ±nubh±vena niraye nibbattassa s²sa½ dassetv±, “vaªg²sa, aya½ kaha½ nibbatto”ti pucchi. So manta½ jappitv± aªguliy± paharitv± “niraye”ti ±ha. “S±dhu, vaªg²sa, sukathitan”ti devaloke nibbattassa s²sa½ dassesi. Tampi so tatheva by±k±si. Athassa kh²º±savassa s²sa½ dassesi. So punappuna½ manta½ parivattetv±pi aªguliy± paharitv±pi nibbattaµµh±na½ na passati.
Atha na½ bhagav± “kilamasi, vaªg²s±”ti ±ha? ¾ma bho, gotam±ti. Punappuna½ upadh±reh²ti. Tath± karontopi adisv±, “tumhe, bho gotama, j±n±th±”ti ±ha. ¾ma, vaªg²sa, ma½ niss±ya cesa gato, ahamassa gati½ j±n±m²ti. Mantena j±n±si, bho gotam±ti? ¾ma, vaªg²sa, ekena manteneva j±n±m²ti. Bho gotama, mayha½ mantena ima½ manta½ deth±ti. Am³liko, vaªg²sa, mayha½ mantoti. Detha, bho gotam±ti. Na sakk± mayha½ santike apabbajitassa d±tunti. So antev±sike ±mantesi– “t±t± samaºo gotamo atirekasippa½ j±n±ti, aha½ imassa santike pabbajitv± sippa½ gaºh±mi, tato sakalajambud²pe amhehi bahutara½ j±nanto n±ma na bhavissati. Tumhe y±va aha½ ±gacch±mi, t±va anukkaºµhitv± vicarath±”ti te uyyojetv± “pabb±jetha man”ti ±ha. Satth± nigrodhakappassa paµip±desi. Thero ta½ attano vasanaµµh±na½ netv± pabb±jesi. So pabbajitv± satthu santika½ ±gamma vanditv± µhito “sippa½ deth±”ti y±ci. Vaªg²sa, tumhe sippa½ gaºhant± aloºabhojanathaº¹ilaseyy±d²hi parikamma½ katv± gaºhatha, imass±pi sippassa parikamma½ atthi, ta½ t±va karoh²ti. S±dhu, bhanteti. Athassa satth± dvatti½s±k±rakammaµµh±na½ ±cikkhi. So ta½ anulomapaµiloma½ manasikaronto vipassana½ va¹¹hetv± anukkamena arahatta½ p±puºi.
Vimuttisukha½ paµisa½ved²ti eva½ arahatta½ patv± vimuttisukha½ paµisa½vedento. K±veyyamatt±ti k±veyyena kabbakaraºena matt±. Khandh±yatanadh±tuyoti im±ni khandh±d²ni pak±sento dhamma½ desesi. Ye niy±magataddas±ti ye niy±magat± ceva niy±madass±ti ca. Sv±gatanti su-±gamana½. Iddhipattomh²ti imin± iddhividhañ±ºa½ gahita½. Cetopariy±yakovidoti imin± cetopariyañ±ºa½. Dibbasota½ pana avuttampi gahitameva hoti. Eva½ cha abhiññ±patto eso mah±s±vakoti veditabbo. Dv±dasama½.

Iti s±ratthappak±siniy±

Sa½yuttanik±ya-aµµhakath±ya

Vaªg²sasa½yuttavaººan± niµµhit±.