9. Koº¹aññasuttavaººan±

217. Navame aññ±sikoº¹aññoti paµhama½ dhammassa aññ±tatt± eva½ gahitan±mo thero. Sucirassev±ti k²vacirassa? Dv±dasanna½ sa½vacchar±na½. Ettaka½ k±la½ kattha vih±s²ti. Chaddantabhavane mand±kinipokkharaºiy± t²re paccekabuddh±na½ vasanaµµh±ne. Kasm±? Vih±ragarut±ya. So hi paññav± mah±s±vako. Yatheva bhagavato, evamassa dasasahassacakkav±¼e devamanuss±na½ abbhantare guº± patthaµ±va. Devamanuss± tath±gatassa santika½ gantv± gandham±l±d²hi p³ja½ katv± “aggadhamma½ paµividdhas±vako”ti anantara½ thera½ upasaªkamitv± p³jenti. Santika½ ±gat±nañca n±ma tath±r³p± dhammakath± v± paµisanth±ro v± k±tabbo hoti. Thero ca vih±ragaruko, tenassa so papañco viya upaµµh±ti. Iti vih±ragarut±ya tattha gantv± vih±si.
Aparampi k±raºa½– bhikkh±c±ravel±ya½ t±va sabbas±vak± vassaggena gacchanti. Dhammadesan±k±le pana majjhaµµh±ne alaªkatabuddh±sanamhi satthari nisinne dakkhiºahatthapasse dhammasen±pati, v±mahatthapasse mah±moggall±natthero nis²dati, tesa½ piµµhibh±ge aññ±sikoº¹aññattherassa ±sana½ paññ±penti. Ses± bhikkh³ ta½ pariv±retv± nis²danti. Dve aggas±vak± aggadhammapaµividdhatt± ca mahallakatt± ca there sag±rav± thera½ mah±brahma½ viya aggikkhandha½ viya ±s²visa½ viya ca maññam±n± dhur±sane nis²dant± ottappanti har±yanti. Thero cintesi– “imehi dhur±sanatth±ya kappasatasahass±dhika½ asaªkhyeyya½ p±ramiyo p³rit±, te id±ni dhur±sane nis²dant± mama ottappanti har±yanti, ph±suvih±ra½ nesa½ kariss±m²”ti. So patir³pe k±le tath±gata½ upasaªkamitv± “icch±maha½, bhante, janapade vasitun”ti ±ha, satth± anuj±ni.
Thero sen±sana½ sa½s±metv± pattac²varam±d±ya chaddantabhavane mand±kinit²ra½ gato. Pubbe paccekabuddh±na½ p±ricariy±ya kataparicay± aµµhasahass± hatthin±g± thera½ disv±va “amh±ka½ puññakkhetta½ ±gatan”ti nakhehi caªkamana½ nittiºa½ katv± ±varaºas±kh± haritv± therassa vasanaµµh±na½ paµijaggitv± vatta½ katv± sabbe sannipatitv± mantayi½su– “sace hi maya½ ‘aya½ therassa kattabba½ karissati, aya½ karissat²’ti paµipajjiss±ma, thero bahuñ±tikag±ma½ gato viya yath±dhoteneva pattena gamissati, v±rena na½ paµijaggiss±ma, ekassa pana v±re patte sesehipi nappamajjitabban”ti v±ra½ µhapayi½su. V±rikan±go p±tova therassa mukhodakañca dantakaµµhañca µhapeti, vatta½ karoti.
Mand±kinipokkharaº² n±ma ces± paºº±sayojan± hoti. Tass± pañcav²satiyojanamatte µh±ne sev±lo v± paºaka½ v± natthi, phalikavaººa½ udakameva hoti. Tato para½ pana kaµippam±ºe udake a¹¹hayojanavitthata½ sesapadumavana½ paºº±sayojana½ sara½ parikkhipitv± µhita½. Tadanantara½ t±va mahantameva rattapadumavana½, tadanantara½ rattakumudavana½, tadanantara½ setakumudavana½, tadanantara½ n²luppalavana½, tadanantara½ rattuppalavana½, tadanantara½ sugandharattas±livana½, tadanantara½ e¼±lukal±bukumbhaº¹±d²ni madhuraras±ni valliphal±ni, tadanantara½ a¹¹hayojanavitth±rameva ucchuvana½, tattha p³garukkhakkhandhappam±º± ucch³, tadanantara½ kadalivana½, yato duve pakk±ni kh±dant± kilamanti, tadanantara½ c±µippam±ºaphala½ panasavana½, tadanantara½ jambuvana½, tadanantara½ ambavana½, tadanantara½ kapitthavananti. Saªkhepato tasmi½ dahe kh±ditabbayuttaka½ phala½ n±ma natth²ti na vattabba½. Kusum±na½ pupphanasamaye v±to reºuvaµµi½ uµµh±petv± paduminipattesu µhapeti, tattha udakaphusit±ni patanti. Tato ±diccap±kena paccitv± pakkapayoghanik± viya tiµµhati, eta½ pokkharamadhu n±ma ta½ therassa ±haritv± denti. Mu¼±la½ naªgalas²samatta½ hoti, tampi ±haritv± denti. Bhisa½ mah±bheripokkharappam±ºa½ hoti, tassa ekasmi½ pabbe p±daghaµakappam±ºa½ kh²ra½ hoti, ta½ ±haritv± denti. Pokkharaµµh²ni madhusakkhar±ya yojetv± denti. Ucchu½ p±s±ºapiµµhe µhapetv± p±dena akkamanti. Tato raso paggharitv± soº¹i-±v±µe p³retv±, ±diccap±kena paccitv± kh²rap±s±ºapiº¹o viya tiµµhati, ta½ ±haritv± denti. Panasakadali-ambapakk±d²su kath±va natthi.
Kel±sapabbate n±gadatto n±ma devaputto vasati. Thero k±lena k±la½ tassa vim±nadv±ra½ gacchati. So navasappipokkharamadhucuººayuttassa nirudakap±y±sassa patta½ p³retv± deti. So kira kassapabuddhak±le v²sativassasahass±ni sugandhasappin± kh²rasal±ka½ ad±si. Tenasseta½ bhojana½ uppajjati. Eva½ thero dv±dasa vass±ni vasitv± attano ±yusaªkh±ra½ olokento parikkh²ºabh±va½ ñatv± “kattha parinibb±yiss±m²”ti cintetv±– “hatthin±gehi ma½ dv±dasa vass±ni upaµµhahantehi dukkara½ kata½, satth±ra½ anuj±n±petv± etesa½yeva santike parinibb±yiss±m²”ti ±k±sena bhagavato santika½ agam±si. Tena vutta½ “sucirasseva yena bhagav± tenupasaªkam²”ti.
N±mañc±ti kasm± n±ma½ s±veti? Therañhi keci sañj±nanti, keci na sañj±nanti. Tattha thero cintesi– “ye ma½ aj±nant± ‘ko esa paº¹aras²so obhaggo gop±nasivaªko mahallako satth±r± saddhi½ paµisanth±ra½ karot²’ti citta½ pad³sessanti, te ap±yap³rak± bhavissanti. Ye pana ma½ j±nant±– ‘dasasahassacakkav±¼e satth± viya paññ±to p±kaµo mah±s±vako’ti citta½ pas±dessanti, te sagg³pag± bhavissant²”ti, satt±na½ ap±yamagga½ pidahitv± saggamagga½ vivaranto n±ma½ s±veti.
Buddh±nubuddhoti paµhama½ satth± catt±ri sacc±ni bujjhi, pacch± thero, tasm± buddh±nubuddhoti, vuccati. Tibbanikkamoti b±¼hav²riyo. Vivek±nanti tiººa½ vivek±na½. Tevijjo, cetopariy±yakovidoti chasu abhiññ±su catasso vadati. Itar± dve kiñc±pi na vutt±, thero pana cha¼abhiññova. Imiss± ca g±th±ya pariyos±ne paris± sannis²di. Paris±ya sannisinnabh±va½ ñatv± thero satth±r± saddhi½ paµisanth±ra½ katv± “parikkh²º± me, bhante, ±yusaªkh±r±, parinibb±yiss±m²”ti, parinibb±nak±la½ anuj±n±pesi Kattha parinibb±yissasi koº¹aññ±ti? Upaµµh±kehi me, bhante, hatthin±gehi dukkara½ kata½, tesa½ santiketi. Satth± anuj±ni.
Thero dasabala½ padakkhiºa½ katv±– “pubba½ ta½ me, bhante, paµhamadassana½, ida½ pacchimadassanan”ti paridevante mah±jane satth±ra½ vanditv± nikkhamitv±, dv±rakoµµhake µhito– “m± socittha, m± paridevittha, buddh± v± hontu buddhas±vak± v±, uppann± saªkh±r± abhijjanak± n±ma natth²”ti mah±jana½ ovaditv± passantasseva mah±janassa veh±sa½ abbhuggamma mand±kinit²re otaritv± pokkharaºiya½ nhatv± nivatthaniv±sano katuttar±saªgo sen±sana½ sa½s±metv± phalasam±pattiy± tayo y±me v²tin±metv± balavapacc³sasamaye parinibb±yi. Therassa sahaparinibb±n± himavati sabbarukkh± pupphehi ca phalehi ca onatavinat± ahesu½. V±rikan±go therassa parinibbutabh±va½ aj±nanto p±tova mukhodakadantakaµµh±ni upaµµhapetv± vatta½ katv± kh±dan²yaphal±ni ±haritv± caªkamanakoµiya½ aµµh±si. So y±va s³riyuggaman± therassa nikkhamana½ apassanto “ki½ nu kho eta½? Pubbe ayyo p±tova caªkamati, mukha½ dhovati. Ajja pana paººas±latopi na nikkhamat²”ti kuµidv±ra½ kampetv± olokento thera½ nisinnakameva disv± hattha½ pas±retv± par±masitv± ass±sapass±se pariyesanto tesa½ appavattibh±va½ ñatv±– “parinibbuto thero”ti soº¹a½ mukhe pakkhipitv± mah±rava½ viravi. Sakalahimavanto ekaninn±do ahosi. Aµµhan±gasahass±ni sannipatitv± thera½ jeµµhakan±gassa kumbhe nis²d±petv± supupphitarukkhas±kh± gahetv± pariv±retv± sakalahimavanta½ anuvicaritv± sakaµµh±nameva ±gat±.
Sakko vissakamma½ ±mantesi– “t±ta, amh±ka½ jeµµhabh±t± parinibbuto, sakk±ra½ kariss±ma, navayojanika½ sabbaratanamaya½ k³µ±g±ra½ m±peh²”ti. So tath± katv± thera½ tattha nipajj±petv± hatthin±g±na½ ad±si. Te k³µ±g±ra½ ukkhipitv± tiyojanasahassa½ himavanta½ punappuna½ ±vijjhi½su Tesa½ hatthato ±k±saµµhak± dev± gahetv± s±dhuk²¼ita½ k²¼i½su. Tato vassaval±hak± s²taval±hak± uºhaval±hak± c±tumah±r±jik± t±vati½s±ti etenup±yena y±va brahmalok± k³µ±g±ra½ agam±si, puna brahm±no dev±nanti anupubbena hatthin±g±na½yeva k³µ±g±ra½ ada½su. Ekek± devat± caturaªgulamatta½ candanaghaµika½ ±hari, citako navayojaniko ahosi. K³µ±g±ra½ citaka½ ±ropayi½su. Pañca bhikkhusat±ni ±k±sen±gantv± sabbaratti½ sajjh±yamaka½su. Anuruddhatthero dhamma½ kathesi, bah³na½ devat±na½ dhamm±bhisamayo ahosi. Punadivase aruºuggamanavel±yameva citaka½ nibb±petv± sumanamaku¼avaºº±na½ dh±t³na½ paris±vana½ p³retv± bhagavati nikkhamitv± ve¼uvanavih±rakoµµhaka½ sampatte ±haritv± satthu hatthe µhapayi½su. Satth± dh±tuparis±vana½ gahetv± pathaviy± hattha½ pas±resi, mah±pathavi½ bhinditv± rajatabubbu¼asadisa½ cetiya½ nikkhami. Satth± sahatthena cetiye dh±tuyo nidhesi. Ajj±pi kira ta½ cetiya½ dharatiyev±ti. Navama½.