7. Pav±raº±suttavaººan±

215. Sattame tadah³ti tasmi½ ahu, tasmi½ divaseti attho. Upavasanti etth±ti uposatho. Upavasant²ti ca s²lena v± anasanena v± upet± hutv± vasant²ti attho. So panesa uposathadivaso aµµham²c±tuddas²pannaras²bhedena tividho, tasm± sesadvayaniv±raºattha½ pannaraseti vutta½. Pav±raº±y±ti vassa½-vuµµha-pav±raº±ya. Visuddhipav±raº±tipi etiss±va n±ma½. Nisinno hot²ti s±yanhasamaye sampattaparis±ya k±layutta½ dhamma½ desetv± udakakoµµhake gatt±ni parisiñcitv± nivatthaniv±sano eka½sa½ sugatamah±c²vara½ katv± majjhimatthambha½ niss±ya paññatte varabuddh±sane puratthimadis±ya uµµhahato candamaº¹alassa siri½ siriy± abhibhavam±no nisinno hoti. Tuºh²bh³ta½ tuºh²bh³tanti yato yato anuviloketi, tato tato tuºh²bh³tameva. Tattha hi ekabhikkhuss±pi hatthakukkucca½ v± p±dakukkucca½ v± natthi, sabbe nirav± santena iriy±pathena nis²di½su. Anuviloketv±ti dissam±napañcapas±dehi nettehi anuviloketv±. Hand±ti vossaggatthe nip±to. Na ca me kiñci garahath±ti ettha na ca kiñc²ti pucchanatthe na-k±ro. Ki½ me kiñci garahatha? Yadi garahatha, vadatha, icch±pemi vo vattunti attho. K±yika½ v± v±casika½ v±ti imin± k±yavac²dv±r±neva pav±reti, na manodv±ra½. Kasm±? Ap±kaµatt±. K±yavac²dv±resu hi doso p±kaµo hoti, na manodv±re. “Ekamañce sayatopi hi ki½ cintes²”ti? Pucchitv± citt±c±ra½ j±n±ti. Iti manodv±ra½ ap±kaµatt± na pav±reti, no aparisuddhatt±. Bodhisattabh³tass±pi hi tassa bh³ridattachaddantasaªkhap±ladhammap±l±dik±le manodv±ra½ parisuddha½, id±nettha vattabbameva natthi.
Etadavoc±ti dhammasen±patiµµh±ne µhitatt± bhikkhusaªghassa bh±ra½ vahanto eta½ avoca. Na kho maya½, bhanteti, bhante, maya½ bhagavato na kiñci garah±ma. K±yika½ v± v±casika½ v±ti ida½ catunna½ arakkhiyata½ sandh±ya thero ±ha. Bhagavato hi catt±ri arakkhiy±ni. Yath±ha–
“Catt±rim±ni bhikkhave, tath±gatassa arakkhiy±ni. Katam±ni catt±ri? Parisuddhak±yasam±c±ro, bhikkhave, tath±gato, natthi tath±gatassa k±yaduccarita½, ya½ tath±gato rakkheyya ‘m± me ida½ paro aññ±s²’ti. Parisuddhavac²sam±c±ro, bhikkhave, tath±gato, natthi tath±gatassa vac²duccarita½, ya½ tath±gato rakkheyya, ‘m± me ida½ paro aññ±s²’ti. Parisuddhamanosam±c±ro, bhikkhave, tath±gato, natthi tath±gatassa manoduccarita½, ya½ tath±gato rakkheyya, ‘m± me ida½ paro aññ±s²’ti. Parisuddh±j²vo, bhikkhave, tath±gato, natthi tath±gatassa micch±-±j²vo, ya½ tath±gato rakkheyya “m± me ida½ paro aññ±s²”ti (a. ni. 7.58).
Id±ni bhagavato yath±bh³taguºe kathento bhagav± hi, bhanteti-±dim±ha. Tattha anuppannass±ti kassapasamm±sambuddhato paµµh±ya aññena samaºena v± br±hmaºena v± anupp±ditapubbassa. Asañj±tass±ti ida½ anuppannavevacanameva. Anakkh±tass±ti aññena adesitassa. Pacch± samann±gat±ti paµhamagatassa bhagavato pacch± samanu-±gat±. Iti thero yasm± sabbepi bhagavato s²l±dayo guº± arahattamaggameva niss±ya ±gat±, tasm± arahattamaggameva niss±ya guºa½ kathesi. Tena sabbaguº± kathit±va honti. Ahañca kho, bhanteti ida½ thero sadevake loke aggapuggalassa attano ceva saªghassa ca k±yikav±casika½ pav±rento ±ha.
Pitar± pavattitanti cakkavattimhi k±laªkate v± pabbajite v± satt±haccayena cakka½ antaradh±yati, tato dasavidha½ dv±dasavidha½ cakkavattivatta½ p³retv± nisinnassa puttassa añña½ p±tubhavati, ta½ so pavatteti. Ratanamayatt± pana sadisaµµhena tadeva vatta½ katv± “pitar± pavattitan”ti vutta½. Yasm± v± so “appossukko tva½, deva, hohi, ahamanus±siss±m²”ti ±ha, tasm± pitar± pavattita½ ±º±cakka½ anuppavatteti n±ma. Sammadeva anuppavattes²ti samm± nayena hetun± k±raºeneva anuppavattesi. Bhagav± hi catusaccadhamma½ katheti, thero tameva anukatheti, tasm± evam±ha. Ubhatobh±gavimutt±ti dv²hi bh±gehi vimutt± ar³p±vacarasam±pattiy± r³pak±yato vimutt±, aggamaggena n±mak±yatoti. Paññ±vimutt±ti paññ±ya vimutt± tevijj±dibh±va½ appatt± kh²º±sav±.
Visuddhiy±ti visuddhatth±ya. Sa½yojanabandhanacchid±ti sa½yojanasaªkh±te ceva bandhanasaªkh±te ca kilese chinditv± µhit±. Vijitasaªg±manti vijitar±gadosamohasaªg±ma½, m±rabalassa vijitatt±pi vijitasaªg±ma½. Satthav±hanti aµµhaªgikamaggarathe ±ropetv± veneyyasattha½ v±heti sa½s±rakant±ra½ utt±ret²ti bhagav± satthav±ho, ta½ satthav±ha½. Pal±poti antotuccho duss²lo. ¾diccabandhunanti ±diccabandhu½ satth±ra½ dasabala½ vand±m²ti vadati. Sattama½.