4. ¾nandasuttavaººan±

212. Catutthe r±goti ±yasm± ±nando mah±puñño sambh±vito, ta½ r±jar±jamah±matt±dayo nimantetv± antonivesane nis²d±penti. Sabb±laªk±rapaµimaº¹it±pi itthiyo thera½ upasaªkamitv± vanditv± t±lavaºµena b²jenti, upanis²ditv± pañha½ pucchanti dhamma½ suºanti. Tattha ±yasmato vaªg²sassa navapabbajitassa ±rammaºa½ pariggahetu½ asakkontassa itthir³p±rammaºe r±go citta½ anuddha½seti. So saddh±pabbajitatt± ujuj±tiko kulaputto “aya½ me r±go va¹¹hitv± diµµhadhammikasampar±yika½ attha½ n±seyy±”ti cintetv± anantara½ nisinnova therassa att±na½ ±vikaronto k±mar±gen±ti-±dim±ha.
Tattha nibb±pananti r±ganibb±nak±raºa½. Vipariyes±ti vipall±sena. Subha½ r±g³pasañhitanti r±gaµµh±niya½ iµµh±rammaºa½. Parato pass±ti aniccato passa. M± ca attatoti attato m± passa. K±yagat± tyatth³ti k±yagat± te atthu. Animittañca bh±veh²ti nicc±d²na½ nimitt±na½ uggh±µitatt± vipassan± animitt± n±ma, ta½ bh±veh²ti vadati. M±n±bhisamay±ti m±nassa dassan±bhisamay± ceva pah±n±bhisamay± ca. Upasantoti r±g±disantat±ya upasanto. Catuttha½.