3. Devahitasuttavaººan±

199. Tatiye v±teh²ti udarav±tehi. Bhagavato kira chabbass±ni dukkarak±rika½ karontassa pasatamuggay³s±d²ni ±h±rayato dubbhojanena ceva dukkhaseyy±ya ca udarav±to kuppi. Aparabh±ge sambodhi½ patv± paº²tabhojana½ bhuñjantass±pi antarantar± so ±b±dho att±na½ dassetiyeva. Ta½ sandh±yeta½ vutta½. Upaµµh±ko hot²ti paµhamabodhiya½ anibaddhupaµµh±kak±le upaµµh±ko hoti. Tasmi½ kira k±le satthu-as²timah±theresu upaµµh±ko abh³tapubbo n±ma natthi. N±gasam±lo upav±no sunakkhatto cundo samaºuddeso s±gato bodhi meghiyoti ime pana p±¼iya½ ±gatupaµµh±k±. Imasmi½ pana k±le upav±natthero p±tova uµµh±ya pariveºasammajjana½ dantakaµµhad±na½ nh±nodakapariy±dana½ pattac²vara½ gahetv± anugamananti sabba½ bhagavato upaµµh±namak±si. Upasaªkam²ti paµhamabodhiya½ kira v²sati vass±ni niddh³ma½ araññameva hoti, bhikkhusaªghassa udakat±panampi na bhagavat± anuññ±ta½. So ca br±hmaºo uddhanap±¼i½ bandh±petv± mah±c±µiyo uddhanam±ropetv± uºhodaka½ k±retv±, nh±n²yacuºº±d²hi saddhi½ ta½ vikkiºanto j²vika½ kappeti. Nh±yituk±m± tattha gantv± m³la½ datv± nh±yitv± gandhe vilimpitv± m±la½ pi¼andhitv± pakkamanti. Tasm± thero tattha upasaªkami.
Ki½ patthay±noti ki½ icchanto. Ki½ esanti ki½ gavesanto. P³jito p³janeyy±nanti ida½ thero dasabalassa vaººa½ kathetum±rabhi. Gil±nabhesajjattha½ gatena kira gil±nassa vaººo kathetabboti vattameta½. Vaººa½ hi sutv± manuss± sakkacca½ bhesajja½ d±tabba½ maññanti. Sapp±yabhesajja½ laddh± gil±no khippameva vuµµh±ti. Kathentena ca jh±navimokkhasam±pattimaggaphal±ni ±rabbha kathetu½ na vaµµati. “S²lav± lajj² kukkuccako bahussuto ±gamadharo va½s±nurakkhako”ti eva½ pana ±gaman²yapaµipada½yeva kathetu½ vaµµati. P³janeyy±nanti as²timah±ther± sadevakena lokena p³jetabb±ti p³janeyy±. Teyeva sakk±tabb±ti sakkareyy±. Tesa½yeva apaciti kattabb±ti apaceyy±. Bhagav± tesa½ p³jito sakkato apacito ca, iccassa ta½ guºa½ pak±sento thero evam±ha. H±taveti haritu½.
Ph±ºitassa ca puµanti mahanta½ nicch±rika½ gu¼apiº¹a½. So kira “ki½ samaºassa gotamassa aph±sukan”ti? Pucchitv±, “udarav±to”ti sutv±, “tena hi mayamettha bhesajja½ j±n±ma, ito thokena udakena ida½ ph±ºita½ ±lo¼etv± nh±napariyos±ne p±tu½ detha, iti uºhodakena bahi parisedo bhavissati, imin± antoti eva½ samaºassa gotamassa ph±suka½ bhavissat²”ti vatv± therassa patte pakkhipitv± ad±si.
Upasaªkam²ti tasmi½ kira ±b±dhe paµippassaddhe “devahitena tath±gatassa bhesajja½ dinna½, teneva rogo v³pasanto, aho d±na½ paramad±na½ br±hmaºass±”ti kath± vitth±rit± j±t±. Ta½ sutv± kittik±mo br±hmaºo “ettakenapi t±va me aya½ kittisaddo abbhuggato”ti somanassaj±to attan± katabh±va½ j±n±petuk±mo t±vatakeneva dasabale viss±sa½ ±pajjitv± upasaªkami.
Dajj±ti dadeyya. Katha½ hi yajam±nass±ti kena k±raºena yajantassa. Ijjhat²ti samijjhati mahapphalo hoti. Yoved²ti yo avedi aññ±si, vidita½ p±kaµamak±si “yovet²”tipi p±µho, yo aveti j±n±t²ti attho. Passat²ti dibbacakkhun± passati. J±tikkhayanti arahatta½. Abhiññ±vositoti j±nitv± vosito vos±na½ katakiccata½ patto. Eva½ hi yajam±nass±ti imin± kh²º±save yajan±k±rena yajantassa. Tatiya½.