10. Bahudh²tarasuttavaººan±

196. Dasame aññatarasmi½ vanasaº¹eti pacc³sasamaye loka½ olokento tassa br±hmaºassa arahattassa upanissaya½ disv± “gacch±missa saªgaha½ kariss±m²”ti gantv± tasmi½ vanasaº¹e viharati. Naµµh± hont²ti kasitv± vissaµµh± aµavimukh± caram±n± br±hmaºe bhuñjitu½ gate pal±t± honti. Pallaªkanti samantato ³rubaddh±sana½. ¾bhujitv±ti bandhitv± Uju½ k±ya½ paºidh±y±ti uparima½ sar²ra½ ujuka½ µhapetv±, aµµh±rasa piµµhikaºµake koµiy± koµi½ paµip±detv±. Parimukha½ sati½ upaµµhapetv±ti kammaµµh±n±bhimukha½ sati½ µhapayitv±, mukhasam²pe v± katv±ti attho. Teneva vibhaªge vutta½– “aya½ sati upaµµhit± hoti s³paµµhit± n±sikagge v± mukhanimitte v±, tena vuccati parimukha½ sati½ upaµµhapetv±”ti (vibha. 537). Atha v± “par²ti pariggahaµµho. Mukhanti niyy±naµµho. Sat²ti upaµµh±naµµho. Tena vuccati parimukha½ sati½ upaµµhapetv±”ti eva½ paµisambhid±ya½ (paµi. ma. 1.164) vuttanayenapettha attho daµµhabbo. Tatr±ya½ saªkhepo– “pariggahitaniyy±na½ sati½ katv±”ti. Eva½ nis²danto ca pana chabbaºº± ghanabuddharasmiyo vissajjetv± nis²di. Upasaªkam²ti domanass±bhibh³to ±hiº¹anto, “sukhena vat±ya½ samaºo nisinno”ti cintetv± upasaªkami.
Ajjasaµµhi½ na dissant²ti ajja chadivasamattak± paµµh±ya na dissanti. P±pak±ti l±mak± tilakh±ºuk±. Tena kira tilakhette vapite tadaheva devo vassitv± tile pa½sumhi os²d±pesi puppha½ v± phala½ v± gahetu½ n±sakkhi½su. Yepi va¹¹hi½su, tesa½ upari p±ºak± patitv± paºº±ni kh±di½su, ekapaººadupaºº± kh±ºuk± avasissi½su. Br±hmaºo khetta½ oloketu½ gato te disv±– “va¹¹hiy± me til± gahit±, tepi naµµh±”ti domanassaj±to ahosi, ta½ gahetv± ima½ g±tham±ha.
Usso¼hik±y±ti uss±hena kaººanaªguµµh±d²ni ukkhipitv± vicarant± uppatanti. Tassa kira anupubbena bhogesu parikkh²ºesu pakkhipitabbassa abh±vena tucchakoµµh± ahesu½. Tassa ito cito ca sattahi gharehi ±gat± m³sik± te tucchakoµµhe pavisitv± uyy±nak²¼a½ k²¼ant± viya naccanti, ta½ gahetv± evam±ha.
Upp±µakehi sañchannoti upp±µakap±ºakehi sañchanno. Tassa kira br±hmaºassa sayanatth±ya santhata½ tiºapaººasanth±ra½ koci antarantar± paµijagganto natthi. So divasa½ araññe kamma½ katv± s±ya½ ±gantv± tasmi½ nipajjati. Athassa upp±µakap±ºak± sar²ra½ ekacchanna½ karont± kh±danti, ta½ gahetv± evam±ha.
Vidhav±ti matapatik±. Y±va kira tassa br±hmaºassa gehe vibhavamatt± ahosi, t±va t± vidhav±pi hutv± patikulesu vasitu½ labhi½su. Yad± pana so niddhano j±to, tad± t± “pitughara½ gacchath±”ti sassusasur±d²hi nikka¹¹hit± tato tasseva ghara½ ±gantv± vasantiyo br±hmaºassa bhojanak±le “gacchatha ayyakena saddhi½ bhuñjath±”ti putte pesenti, tehi p±tiya½ hatthesu ot±ritesu br±hmaºo hatthassa ok±sa½ na labhati. Ta½ gahetv± ima½ g±tham±ha.
Piªgal±ti ka¼±rapiªgal±. Tilak±hat±ti k±¼aset±divaººehi tilakehi ±hatagatt±. Sotta½ p±dena bodhet²ti nidda½ okkanta½ p±dena paharitv± pabodheti. Aya½ kira br±hmaºo m³sikasaddena ubb±¼ho upp±µakehi ca khajjam±no sabbaratti½ nidda½ alabhitv± pacc³sak±le nidd±yati. Atha na½ akkh²su nimmilitamattesveva– “ki½ karosi, br±hmaºa, pacch± ca pubbe ca gahitassa iºassa? Va¹¹hi matthaka½ patt±, satta dh²taro posetabb±. Id±ni iº±yik± ±gantv± geha½ pariv±ressanti, gaccha kamma½ karoh²”ti p±dena paharitv± pabodheti. Ta½ gahetv± ima½ g±tham±ha.
Iº±yik±ti yesa½ anena hatthato iºa½ gahita½. So kira kassaci hatthato eka½ kah±paºa½ kassaci dve kassaci dasa…pe… kassaci satanti eva½ bah³na½ hatthato iºa½ aggahesi. Te div± br±hmaºa½ apassant± “gehato ta½ nikkhantameva gaºhiss±m±”ti balavapacc³se gantv± codenti. Ta½ gahetv± ima½ g±tham±ha.
Bhagav± tena br±hmaºena im±hi sattahi g±th±hi dukkhe kathite “ya½ ya½, br±hmaºa, tay± dukkha½ kathita½, sabbameta½ mayha½ natth²”ti dassento paµig±th±hi br±hmaºassa dhammadesana½ va¹¹hesi. Br±hmaºo t± g±th± sutv± bhagavati pasanno saraºesu patiµµh±ya pabbajitv± arahatta½ p±puºi. Ta½ dassetu½ eva½ vutte bh±radv±jagottoti-±di vutta½. Tattha alatth±ti labhi.
Tañca pana br±hmaºa½ bhagav± pabb±jetv± ±d±ya jetavana½ gantv± punadivase tena therena pacch±samaºena kosalarañño gehadv±ra½ agam±si R±j± “satth± ±gato”ti sutv± p±s±d± oruyha vanditv± hatthato patta½ gahetv± tath±gata½ uparip±s±da½ ±ropetv± var±sane nis²d±petv± gandhodakena p±de dhovitv± satap±katelena makkhetv± y±gu½ ±har±petv± rajatadaº¹a½ suvaººakaµacchu½ gahetv± satthu upan±mesi. Satth± patta½ pidahi. R±j± tath±gatassa p±desu patitv±, “sace me, bhante, doso atthi, khamath±”ti ±ha. Natthi, mah±r±j±ti. Atha kasm± y±gu½ na gaºhath±ti? Palibodho atthi, mah±r±j±ti. Ki½ pana, bhante, y±gu½ agaºhanteheva labhitabbo esa palibodho, paµibalo aha½ palibodha½ d±tu½, gaºhatha, bhanteti. Satth± aggahesi. Mahallakattheropi d²gharatta½ ch±to y±vadattha½ y±gu½ pivi. R±j± kh±dan²yabhojan²ya½ datv± bhattakicc±vas±ne bhagavanta½ vanditv± ±ha– “bhagav± tumhe paveºiy± ±gate okk±kava½se uppajjitv± cakkavattisiri½ pah±ya pabbajitv± loke aggata½ patto, ko n±ma, bhante, tumh±ka½ palibodho”ti? Mah±r±ja, etassa mahallakattherassa palibodho amh±ka½ palibodhasadisov±ti.
R±j± thera½ vanditv±– “ko, bhante, tumh±ka½ palibodho”ti pucchi? Iºapalibodho, mah±r±j±ti. Kittako, bhanteti? Gaºehi, mah±r±j±ti. Rañño “eka½ dve sata½ sahassan”ti gaºentassa aªguliyo nappahonti. Atheka½ purisa½ pakkositv±, “gaccha, bhaºe, nagare bheri½ car±pehi ‘sabbe bahudh²tikabr±hmaºassa iº±yik± r±jaªgaºe sannipatant³”ti. Manuss± bheri½ sutv± sannipati½su. R±j± tesa½ hatthato paºº±ni ±har±petv± sabbesa½ an³na½ dhanamad±si. Tattha suvaººameva satasahassagghanaka½ ahosi. Puna r±j± pucchi– “aññopi atthi, bhante, palibodho”ti. Iºa½ n±ma, mah±r±ja, datv± muccitu½ sakk±, et± pana satta d±rik± mah±palibodh± mayhanti. R±j± y±n±ni pesetv± tassa dh²taro ±har±petv± attano dh²taro katv± ta½ ta½ kulaghara½ pesetv±, “aññopi, bhante, atthi palibodho”ti pucchi? Br±hmaº², mah±r±j±ti. R±j± y±na½ pesetv±, tassa br±hmaºi½ ±har±petv±, ayyikaµµh±ne µhapetv± puna pucchi– “aññopi, bhante, atthi palibodho”ti? Natthi mah±r±j±ti vutte r±j±pi c²varaduss±ni d±petv±, “bhante, mama santaka½ tumh±ka½ bhikkhubh±va½ j±n±th±”ti ±ha. ¾ma, mah±r±j±ti. Atha na½ r±j± ±ha– “bhante, c²varapiº¹ap±t±dayopi sabbe paccay± amh±ka½ santak± bhavissanti. Tumhe tath±gatassa mana½ gahetv± samaºadhamma½ karoth±”ti. Thero tatheva appamatto samaºadhamma½ karonto nacirasseva ±savakkhaya½ pattoti. Dasama½.

Paµhamo vaggo.